December 15, 2013: The week Pope Francis delivers a homily focusing on “A Church That Lacks Prophecy Becomes Filled with Clericalism,” is the same week that arch conservative Cardinal Raymond L. Burke was dumped off the Congregation for Bishops. He was replaced by Cardinal Donald Wuerl of Washington, DC, a moderate.
An amazing coinkydink? I don’t think so.
In his homily Pope Francis described the role of the prophet as one who carries within themselves three moments: the promise of the past, contemplation of the present and courage to show the path toward the future. The pope stressed the words of prophets are necessary, although many times they are rejected.
“When there is no prophecy in the people of God,” said Francis, “the void it leaves becomes occupied with clericalism. And it is this clericalism that Jesus asks, ‘With what authority do you do this? With what authority?’ And the memory of the promise and the hope of going forward becomes reduced to only the present: neither the past nor a hopeful future. The present is legal. If it is legal it goes forward,” the pope said.
Concluding his homily, Pope Francis prayed that in these days leading to Christmas, that there may not be a lack of prophets: “Let us not tire of moving forward! Let us not be closed in the legality that closes doors! Lord, free your people from the spirit of clericalism and help them with the spirit of prophecy.”
The Vatican had to withdraw more than 6,000 medallions minted to commemorate the beginning of Pope Francis’ papacy because of a spelling mistake.
Jesus was misspelled as “Lesus.” The Latin inscription should have been “Iesus” since the letter “J” is not used in Latin.
The phrase reads on the Vatican website: “Vidit ergo Jesus publicanum, et quia miserando atque eligendo vidit, ait illi, ‘Sequere me'” or “Jesus therefore sees the tax collector, and since he sees by having mercy and by choosing, he says to him, ‘follow me.'”
The inscription is Francis’ papal motto, taken from a meditation by the 8th century English monk, the Venerable Bede, on a passage of the Gospel in which Jesus calls St. Matthew, a tax collector, to become an apostle.
The Vatican said the Latin phrase profoundly affected the future Pope Francis at age 17 when he heard God calling him to the priesthood. In his native Argentina and in his nascent papacy, Francis has made a point of preaching mercy, and reaching out to people on the margins of society.
The medallions, which went on sale on October 8, 2013 had to be pulled from circulation after the spelling error was belatedly discovered. Four of the coins had been sold. They are now worth a mint.
A found these gems in a review by Joseph Epstein of Suitable Accommodations: An Autobiographical Story of Family Life: The Letters of J. F. Powers, 1942-1963. The book was edited by his eldest daughter, Katherine Powers. His droll humor is a dead-ringer for my father’s: “Let me be a lesson to you,” Powell admonished author Robert Lowell, from his house full of children, “stay single.”
“Powers tells a straight story, usually in an enclosed space. In some cases his priests never leave the parish, or even the rectory. They do their jobs, dealing as best they can with bishops, curates, housekeepers, pets and parishioners. They are fond of food and sometimes too fond of drink or perhaps both. Crises of conscience occasionally arise, but it is the quotidian detail, the daily rhythm of priestly life, the absorbs and fascinates in Power’s fiction. As Father Joe Hackett tells his young curate: ‘This (the Catholic Church) is a big old ship, Bill. She creaks, she rocks, she rolls, and at times she makes you want to throw up. But she always gets where she’s going. Always has, always will, until the end of time.’
Power’s fiction met with criticism from Catholics who preferred their priests more saintly. But his priests are utterly believable with their flaws and down-to-earth observations. Here is Father Hackett’s summation on priesthood: “It was still a job–a marrying, burying, sacrificing job, plus whatever good could be done on the side. It was not a crusade. Turn it into one, as some guys were trying to do, and you asked too much of it, of yourself, and of ordinary people, invited nervous breakdowns all around.”