While most of the world is thrilled by Pope Francis, a few are not. One of the most outspoken is Raymond Cardinal Burke, 66.
Cardinal Burke is a voice of conservatism in the Roman Catholic Church and American politics, and a prominent devotee of the Tridentine Mass. He is intent on the “reform of the reform” of Vatican II.
Many photos of Cardinal Burke feature him in full regalia, a billowing cappa magna, lace rochet, velvet gauntlets, a towering mitre–the image of royalty, privilege and authority is unmistakable. That style is the polar opposite of Pope Francis, who is urging clerics to be pastors who “smell like their sheep.”
Over the last year and a half Cardinal Burke has made a series of statements to the press challenging Pope Francis’ shift in pastoral style. In an interview with the Spanish Catholic weekly Vida Nueva, published on October 30, 2014, Burke insisted he was not speaking out against the pope personally but raising concern about his leadership.
“Many have expressed their concerns to me. At this very critical moment, there is a strong sense that the church is like a ship without a rudder,” Burke said. “Now, it is more important than ever to examine our faith, have a healthy spiritual leader and give powerful witness to the faith.”
The “rudderless ship” remark was probably the last straw in a string of provocative challenges from Cardinal Burke. On November 8, 2014 he was officially removed as head of the Vatican’s highest judicial authority, known as the Supreme Tribunal of the Apostolic Signatura. Obviously, he didn’t get the hint after he was dropped from the Congregation of Bishops in December 2013. Cardinal Burke no longer holds any influential Vatican posts.
At the same time, his appointment as Patron of the Sovereign Military Order of Malta was announced. The Knights of Malta were founded in 1048 and recognized as a lay religious order by Pope Paschal II in 1113. It has a very elaborate hierarchy, with religious at the top, nobles next, and larger groups of knights and dames of common birth below them in their own separate categories and classes. Each group has its own insignia, making the classes of persons easily recognizable.
Pope Francis has done Cardinal Burke a favor. He will have ample opportunity to wear the finery he enjoys and not raise an eyebrow. The people around him will be dressed in equally rich, dramatic and historically meaningful capes and crosses. He will also feel at home with people who are used to looking backward to the Middle Ages.
On September 25, 2014, Pope Francis removed Bishop Rogelio Ricardo Livieres Plano, 69, head of the Diocese of Ciudad del Este, the second largest city in Paraguay. He took the action to preserve the “unity” of both the bishops and the faithful” and “under the weight of serious pastoral concerns,” said the Vatican in a statement.
Bishop Livieres, a member of Opus Dei, repeatedly feuded with the other bishops in Paraguay over seminarian formation, liberation theology and pastoral tone.
He was appointed to the diocese by St. John Paul II in 2004 with a mandate, communicated to him by the papal nuncio at the time, to oppose Paraguayan bishops’ “monolithic” support for liberation theology. He said Pope Benedict XVI personally told him in 2008 that liberation theology was “the problem in all of Latin America.”
But Pope Benedict “had a very different orientation from the present pontificate,” the bishop said. “This is a pontificate opposed to the previous pontificate.”
Soon after he was installed, Bishop Livieres opened his own diocesan seminary in Ciudad del Este, marked by a more orthodox style then the main seminary in Paraguay’s capital, Asuncion.
The man he appointed as his Vicar General, a position often responsible for the oversight of clerical sexual abuse, is the Rev. Carlos Urrutigoity. Fr. Urrutigoity has been accused multiple times of sexual abuse of high school boys and seminarians in the guise of spiritual direction.
Fr. Urrutigoity has an interesting story of his own that mixes ultra orthodoxy with homo-erotic overtones and encounters. He began his clerical career in the schismatic Society of St. Pius X.
In 2002, Urrutigoity was accused of sexual abuse of young men in a highly publicized lawsuit in the diocese of Scranton, PA. He and another priest, Eric Ensey, were suspended by then-Bishop James Timlin amid allegations that they had sexually molested students at St. Gregory’s Academy, a high school for boys operated by the Priestly Fraternity for St. Peter, an order devoted to the Latin Mass. The diocese reached a $400,000 plus settlement in the case in 2006. St. Gregory’s Academy closed in 2012.
A statement on the Diocese of Scanton, PA website describes Fr. Urrutigoity as a “serious threat to young people” and says that Bishop Timlin’s immediate successor, Bishop Joseph Martino, cautioned Bishop Livieres against accepting Fr. Urrutigoity as an active priest.
“Bishop Martino…carefully and consistently expressed his grave doubts about this cleric’s suitability for priestly ministry and cautioned the bishop of the Diocese of Ciudad del Este, Paraguay, to not allow Father Urrutigoity to incardinate into his diocese,” the statement reads.
When the archbishop of Asuncion, Eustaquio Cuquejo Verga, asked Bishop Livieres to investigate Fr. Urrutigoity, Livieres fired back publicly saying, “I think Cuquejo is a homosexual” to Paraguayan TV station La Tele.
In July 2014, Pope Francis sent a cardinal and an archbishop to investigate the Ciudad del Este diocese. They were looking into accusations of embezzlement in the management of the diocese’s finances, severing ties with other bishops, and protecting and promoting Fr. Carlos Urrutigoity in the face of numerous warnings by other dioceses.
Shortly after the July 21-26 visit, the Vatican ordered Fr. Urrutigoity be removed from ministry, and severely restricted the activities of Bishop Livieres, including removing his authority to ordain priests.
Although the Vatican did not specify Bishop Livieres’ financial irregularities, he was allegedly accused of using funds destined for needy and abandoned children, single pregnant women, and women subject to domestic violence, to cover phone, gas and other expenses at the seminaries he opened.
Fr. Ciro Benedettni, deputy head of the Vatican press office, said issues surrounding Fr. Urrutigoity were part of the reason for the removal of Bishop Livieres, but the main motive was to put a stop to the infighting among Paraguayan bishops over the training of priests and the mismanagement of seminaries set up by Bishop Livieres.
The downfall of Bishop Livieres has several similarities to the case of Bishop Robert Finn of the Kansas City-St. Joseph, MO diocese:
-Both bishops are members of Opus Dei.
-Both were outspoken promoters of Catholic orthodoxy.
-Both protected priests credibly accused of sexual abuse.
Either something doesn’t add up morally, or priestly sexual peccadilloes count for much less than doctrinaire correctness to Catholic tradition.
“Purgatory Begins for Bishop Finn”
“The Curious Case of Carlos Urrutigoity”
“Rogue Priest, formerly of the Diocese of Scanton, Living the Good Life in Paraguay”
In the summer of 1206, St. Francis went into the small chapel of San Damiano near Assisi to pray. As he knelt before the crucifix, he heard Jesus’ invitation: “Francis, go rebuild my Church, which you see is falling into ruins.” “Yes!” said Francis, “This is what I want; this is what I long for with all my heart.”
800 years later, the first Pope Francis took up the same challenge–to rebuild a Church that was in almost total disgrace, disarray, and irrelevant. The message of the Gospels had become lost to dogmatic meanness and nit-picking.
Inside the Jesuits: How Pope Francis is Changing the World and the Church by noted journalist and former Jesuit Robert Blair Kaiser, offers insights on the pope’s “Jesuit DNA.” It is this DNA that impels him with a “holy boldness” to push the boundaries to make the world a better place, and rebuild the Church to a house of mercy and humanity.
The Jesuit DNA includes several things: a striving for the greater glory of God (ad majorem Dei gloriam); but especially to go to the edges, the margins, to learn, understand and serve. After Vatican II, the author relates that most Jesuits call salvation “being all we can be in this life” and not simply to get to heaven, but to make a difference in the lives of other people.
Pope Francis’ emphasis on humanity vs. rules and regulations is changing the culture of judgement (abortion, same-sex marriage, doctrinaire fixation (“are you pure enough to call yourself ‘Catholic?’) to a culture of mercy and mission. He wants to be fully engaged with people, and is leading the Church to do likewise. He starts by calling himself a sinner who has made many mistakes (when was the last time we heard a cardinal, bishop, or priest do that?) and reminds us that Christ came to us so that we might know life more fully.
The author framed this motivation wonderfully by describing his own experience as a teacher and coach at Saint Ignatius Prep, a high school for boys in San Francisco, CA: “I was trying to show them that their religion, fully lived, was something that would make them more human, happier individuals, with a humanity and happiness that would bring joy to those around them. I wanted to destroy the image of religion as something that made people less human, less joyful, less real.”
The author doesn’t back away from the warts. He examines Pope Francis’ time as provincial of the Argentine Jesuits and as archbishop of Buenos Aires. He has come under criticism for both periods because of his lack of support for liberation theology, and for not standing up to the military junta that caused the death or disappearance of over 20,000 people.
The pope did not shy away from his record, but doesn’t go into specifics. He explains the Lord leads to a growth of knowledge through his faults and sins, and also that he made decisions alone and in the midst of an interior crisis. If experience leads to a conversion of heart, who are we to judge?
Robert Kaiser also raises the pope’s, Church’s, and Jesuits’ poor records and lack of engagement with women–half the Church. My good friend, theologian Dr. Mary E. Hunt, challenges the pope on this issue: “It is intellectually embarrassing to hear a man who is so conversant with music, literature and poetry have such a palty vocabulary when it comes to women. Thus far, Francis has not had any public conversation with a woman church leader of any sort. The continued oppression of U.S. women religious, officially approved by him, is a negative sign as well.”
The author thinks Dr. Hunt is mistaken, but I agree with her. The pope needs to address the impact of our closed, male-oriented institution on the poorest of the poor–Catholic women. Women continue to wait for meaningful action from Pope Francis. His Jesuit DNA won’t help us there–Jesuits have little to do with women’s issues or women as a group.
One surprise in the book for me was the suggestion that 46-year-old Jorge Bergoglio had been in love. In March 1986 he went to Frankfurt, Germany for two years to pursue a doctorate. In 1987 his provincial ordered him back to Argentina, his thesis only half finished. He was put on severe restrictions for correspondence and communication. This kind of discipline is only warranted if the man has told superiors he has fallen in love, or if a fellow Jesuit found out he is having a love affair.
Would love and separation make a person more emphathetic to its effects in other people’s lives? I think so. Perhaps this period in the pope’s life has led him to emphasize mercy, forgiveness and the human vs. ideological. Pope Francis has described himself as a sinner who has made hundreds of mistakes. It sounds like it’s true–not some stock piety.
About half the book is devoted to Pope Francis, the remainder is parables about fellow Jesuits and former Jesuits who illustrate the best of “Jesuit DNA.” Like Marines–once a Marine, always a Marine, Jesuits forever identify themselves as brothers, and retain their values, friendships and network for a lifetime.
The men profiled include Fr. Marie Joseph Pierre Teilhard de Chardin, a scientist and humanist; Fr. George Dunne, writer and social justice crusader; Bill Cain, playwright and screen writer; Fr. John Baumann, co-founder of PICO (Pacific Institute of Community Organizing); Governor Jerry Brown of California, John Dear, peace activist; and, of course, Inigo Lopez de Loyola, the founder of the Jesuits. There is a lot to inspire all of us in their generous lives.
When Jorge Bergoglio became Pope Francis people and pundits wondered what it would mean to have a Jesuit pope? How does he think? What is important to him? What can we expect?
On the way back to Rome from World Youth Day in Rio de Janeiro Pope Francis addressed this question by reporter Caroline Pigozzi from Paris Match:
“Good evening, Holy Father. I would like to know if you, since you’ve been Pope, still feel yourself a Jesuit?”
Pope Francis: “I feel myself a Jesuit in my spirituality, in the spirituality of the Exercises, spirituality, the one I have in my heart. But I feel so much like this that in three days I’ll go to celebrate with Jesuits the feast of Saint Ignatius: I will say the morning Mass. I haven’t changed my spirituality, no. Francis, Franciscan, no. I feel myself a Jesuit and I think like a Jesuit. Not hypocritically, but I think as a Jesuit. Thank you.”
My Rating: ***** Read this book if you are the type of person who likes to know the “why” behind people and events.
Inside the Jesuits: How Pope Francis is Changing the Church and the World.Published by Rowman and Littlefield, 2014. Available at Barnes and Noble, Amazon, and fine booksellers everywhere.
Author: Robert Blair Kaiser is an American author and journalist, best known for his writings on the Catholic Church. A former Jesuit, Kaiser left the Society of Jesus three years before his ordination to pursue a career in journalism. He served as an award-winning religion reporter for The New York Times, CBS News, Newsweek and Time. Throughout the Second Vatican Council, Kaiser was Time magazine’s reporter in Rome and the preeminent reporter on the Council in the English-speaking world. For his work on the Council, Kaiser won the Overseas Press Club Award for best foreign reporting on foreign affairs. He is the author of sixteen other books, including A Church in Search of Itself.
In February 2006, John C. Nienstedt, Bishop of New Ulm, Minnesota, dedicated his monthly column to “Moral Corruption.”
“Two recent events alerted me to the fact that our society is indeed on a slide toward moral corruption,” he began. The first dealt with assisted suicide, “the second event involves the movie, ‘Brokeback Mountain,’ which I do not recommend for your viewing,” he cautioned.
“Hollywood seeks to make this film into a contemporary version of ‘Romeo and Juliet’ with, of course, the necessary changes in gender. The story is about two lonely cowboys herding sheep up a mountain range. One night after a drinking binge, one man makes a pass at the other and within seconds the latter mounts the former in an act of wanton anal sex. This sets off a lustful passion in both men that ‘grabs hold of them’ and they find impossible to control.”
“I wonder if the trend makers in Hollywood really think they know where this is leading us as we slide further and further down the slope of immorality. Surely they must be aware that they have turned their backs on God and the standards of God in their quest to make evil look so attractive.”
Arcbhishop Nienstedt Under Investigation
Eight years later, on July 1, 2014, Commonweal Magazine reported that John C. Nienstedt, now 67 and Archbishop of Minneapolis and St. Paul, is under investigation for inappropriate sexual behavior with men.
Jennifer Hasselberger, former chancellor for canonical affairs for the archdiocese turned whistle blower, said she was interviewed April 16, 2014 by two attorneys from the Minneapolis law firm Greene Espel for the investigation. Among the investigators’ topics was the nature of Archbishop Nienstedt’s relationship with the Rev. Curtis Wehmeyer, 48.
Wehmeyer pleaded guilty in 2012 to sexually abusing two brothers, ages 12 and 14. They were sons of a parish employee at Blessed Sacrament Church, where Wehmeyer served as pastor. Nienstedt appointed him to the position despite evidence of sexual misconduct in previous years. On February 1, 2013 Wehmeyer was convicted of 20 counts of child sex abuse and child pornography and sentenced to five years in prison.
Neinstedt was investigated in December 2013 for inappropriately touching a boy during a photo shoot following a confirmation ceremony in May 2009. According to the investigation, following the ceremony, the boy told his mother that Nienstedt touched his buttocks.
In a later interview with police, the accuser said that during the photograph session Nienstedt’s hand had moved down his back to his buttocks, and that he thought it was “creepy,” but did not feel violated.
After locating the photograph of the accuser with Nienstedt, police observed that the group is arranged on the stairs and the archbishop is standing one step higher than the accuser. So, it appeared that Nienstedt would have to bend to reach the boy’s buttocks and any such action would likely be witnessed by others present. Based on the investigation, the attorney’s office decided there was insufficient evidence to prosecute Nienstedt.
Nienstedt Hard on Gay Catholic Families
Archbishop Nienstedt had a reputation of being very tough on gay people, and has made homosexuality his signature issue. He famous (or infamous) for spending $650,000 on DVDs and a PR campaign to persuade Minnesota citizens to vote against same-sex marriage. (It passed). But his curt response to a Catholic mother who wrote to him in April 2010 pleading for acceptance for her gay child stands out for its utter lack of feeling:
“I write to inform you,” the letter begins, “that the teaching of the Catholic Church on homosexuality, as described in paragraphs 2357 and 2358 and 2359 of the Catechism of the Catholic Church is rooted in Scripture and based on Natural Moral Law. It, therefore, shares in God’s revelation to us. Catholics are bound in conscience to believe this teaching. Those who do not cannot consider themselves to be Catholic and ought not to participate in the sacramental life of the Church.”
“Indeed, some might find this a hard saying but many of Jesus’ teachings were likewise received as such. I urge you to reconsider the position you expressed in your letter. Your eternal salvation may well depend upon a conversation of heart on on this topic.”
I think the Archbishop meant “conversion” vs “conversation” but the end result is the same–if the mother didn’t change her views and withdraw support from her child she was facing eternal damnation.
A gay man, Gregg Larson, confronted Archbishop Nienstedt while he was at dinner in a restaurant with another man. Larson broke Nienstedt’s marriage DVD in front of him, along with his letter requiring all Catholics to support the ban. Larson then told Nienstedt that he had heard rumors that the archbishop was a closeted gay man, saying that if the rumors were true, the prelate was a hypocrite.
The archbishop responded, “You shouldn’t believe rumors,” to which Larson allegedly retorted, “Methinks thou dost protest too much.” “And at that point he kind of raised his hand and snarled ‘Get out!’ And I responded that his behavior was unbecoming of an archbishop and that maybe we needed an exorcist here…The other priest said that we were ruining their dinner and my partner said that they were ruining people’s lives.”
Things began to unravel for Archbishop Nienstedt in April 2013 when Elizabeth Hasselberger resigned her post as chancellor for canonical affairs for the archdiocese. She left in frustration after Nienstedt failed to report or discipline clergy suspected of sex abuse. Hasselberger began leaking internal documents to the press that appeared to detail efforts to shield abusers.
Late in 2013 the archdiocese began receiving a series of allegations that Nienstedt had a string of improper relationships with men or had made unwanted advances on others. This was around the same time as the buttocks-touching incident surfaced.
Former chancellor Elizabeth Hasselberger believes the investigators from Greene Espel have received “ten sworn statements alleging sexual impropriety on the part of the archbishop dating from his time as a priest in the Archdiocese of Detroit, as Bishop of New Ulm, and while coadjutor and archbishop of St. Paul and Minneapolis.” She told a reporter that “he also stands accused of retaliating against those who refused his advances or otherwise questioned his conduct.”
In a written statement, Archbishop Nienstedt responded that the allegations or nothing more than a “personal attack against me due to my unwavering stance on issues consistent with church teaching, such as opposition to so-called same-sex marriage.” He also suspects that accusers are coming forward because of “difficult decisions” he has made, but, citing privacy laws, he would not elaborate.
Questions from the Censor Liborum
1. What will Pope Francis do if Archbishop Nienstedt is found by the investigation to have harassed and threatened priests and seminarians for sex?
2. Why did it take a lay woman – Elizabeth Hasselberger – to expose a culture of moral corruption in the chancery?
3. How many times did Archbishop Nienstedt watch “Brokeback Mountain”?
Hundreds of angry parents packed the gym of Charlotte Catholic High School in Charlotte, North Carolina on April 2, 2014 to criticize a recent student assembly on human sexuality and gender and blast the school leaders who organized it. The clear majority were opposed to the program’s ugly anti-gay content.
One parent confronted Fr. Matthew Kauth, the school chaplain who arranged for the program, “You don’t know what’s best for our children. We want our children to remain Catholic, but we are being pushed away by the climate of what is going on here.”
The March 21, 2014 presentation by Nashville Dominican Sister Jane Dominic Laurel, “Masculinity and Femininity: Difference and Gift,” sparked an unexpected backlash by many students, teachers, parents and alumni. Her presentation was based on a series of instructional videos she created for Aquinas College in Nashville, Tennessee, where she is an associate professor of theology.
Based on Pope John Paul II’s Theology of the Body, Sister Jane Dominic Laurel explained the differences between the genders, the role of family, importance of real friendships, emotional intimacy and the impacts of contemporary culture on our concepts of sexuality and sexual expression.
Half of her 60-minute presentation was devoted to homosexuality.
During her talk, Sr. Jane Dominic asserted homosexuality occurs mainly as a result of parents’ shortcomings and pornography. She also attributed a correlation between the decline of fatherhood in America and the rise of homosexuality.
One students said the other students were barely listening to the nun’s talk. “Where I was sitting, most of them were asleep. There was this nun blabbering on and on and talking really fast. When the gay part of the talk started, some of them perked up and started tweeting.”
In a car ride home, a boy described the talk to his mother: “Then she started talking about how gays are gay because they have an absent father figure, and therefore they have not received the masculinity they should have from their father. Also a guy could be gay if he masturbates and so he thinks he is being turned on by other guys. And then she gave an example of one of her gay friends who said he used to go to a shed with his friends and watch porn and that’s why he was gay…Then she talked about the statistic where gay men have had either 500 or 1,000 sexual partners and after that I got up and went to the bathroom because I should not have had to be subject to that extremely offensive talk.”
During her speech Sr. Jane Dominic also stated:
– Gays and lesbians are not born with same-sex attractions – Children in single parent homes have a greater change of becoming homosexual – Single and divorced parents caused children to be gay – Homosexuals cannot live normal, productive lives – Gays can’t be good parents – Distant or absent fathers can cause boys to seek masculine affirmation in a sexual attraction to other males.
The research Sr. Jane Dominic used in her presentation came from the Catholic Medical Society’s publication, “Homosexuality and Hope,” and other papers. CMA publishes research that conforms to the moral magisterium of the Church.
In an April 4, 2014 statement, Sister Mary Sarah, O.P., the president of Aquinas College, defended the school’s curriculum and Sr. Jane Dominic’s credentials as a theologian, but acknowledged that the portion of Sister Jane’s presentation of social science data about the alleged causes of same-sex attraction–which prompted many of the concerns from parents and students–was outside the scope of her academic background.
The Rev. Tim Reid, the ultra conservative pastor of St. Ann Catholic Church in Charlotte, praised the nun, saying, “she represented well the Catholic positions on marriage, sex, same-sex attraction and proper gender roles…The Church as already lost too many generations of Catholic school students to…a very muddled and watered-down faith.” He also scolded the upset Catholic parents in an April 6, 2014 homily for their “lack of charity.”
Paul W. Primavera, who lives in Charlotte and knows Fr. Reid, also commented online on the controversy: “I have this to say to all those students and parents who do not like what she said: she is right and you are wrong. Homosexual behavior is sin and will send the perpetrator to hell. Adultery and fornication are sin and will send the perpetrator to hell. Do you want your children to go to hell? Sister Jane doesn’t and she therefore demonstrates greater love than you apparently do. If you don’t like that and want to continue in rebellion, then why don’t you go all the way and join the Episcopalian heretics. Think not for one moment St. Paul or St. John could tolerate your sickening and putrid liberal progressivism.”
Sr. Jane Dominic has referenced sex and homosexuality in a number of her YouTube videos.
In one lecture posted online, she claims that more young women are engaging in oral sex and says, “This is not a normal sexual act. It’s something that’s imported from the homosexual culture. It’s not part of the natural love between man and woman.”
In another clip, Sr. Jane Dominic speaks at length about the Folsom Street Fair. Billed as the “World’s Biggest Leather Event,” it is a bondage/SM/role-playing fetish event held annually in San Francisco mostly for gay men. In another video, she says that androgyny is a tool of Satan and that “devil-worshipers” have three goals: to continue abortions, to destroy traditional marriage and destroy the distinction between male and female.
Good thing she didn’t add those examples to her talk at Charlotte Catholic High.
The Censor Liborum is left with three questions from this whole debacle:
-Why was a school talk that heavily referenced sex given in mixed company and without first advising the parents?
-Why were Sr. Jane Dominic Laurel and Fr. Matthew Kauth so focused on talking about homosexuality and homosexual sex? The talk, ostensibly, was to encourage young people in happy and healthy relationships and ultimately marriage with the opposite sex.
-How in the heck did Sr. Jane Dominic find the Folsom Street Fair?
In August 2013 the Diocese of Peoria, Illinois announced that it would pay $1.35 million to settle a lawsuit by a former altar boy who accused the late Msgr. Thomas Maloney of sexually abusing him in 1995 and 1996 when he was eight years old. Archbishop John W. Myers, who was then the bishop, was also named in the suit for failing to take action against the monsignor. Myers served as bishop of Peoria from 1990-2001.
The boy’s mother said the abuse happened on to occasions while her son was helping the priest. “Maloney molested Andrew once in the church sanctuary before school, and once behind the altar after 10:30 Mass on a Sunday.”
Archbishop Myers, in a 2010 deposition in the case, said he had no knowledge of any allegations against Fr. Maloney until long after he left Peoria. Documents produced in the legal case show Myers was copied on certain memos with potentially incriminating information about Maloney, but the bishop said he didn’t see them, likely the result of a “slipshod” filing system in the diocese. “There may have been things that got by me,” Myers said. “I underscore the kind of loose system we had with the two different buildings in Peoria. It could be sometimes two weeks of copies that I would get when they moved them from building to building, and I sometimes didn’t have the time to read them.”
Notes & Letters
Bishop Myers did have the time to write personal notes to Fr. Maloney thanking him for his gifts of coin collectibles and more. Here is a sampling:
6/21/91: “I always enjoy a good visit with you. Not only is it fun, I usually learn a thing or two. I do not ever expect to “profit” from our friendship. Thank you so much for lunch and your wonderful gift.”
3/13/92: “Just a thank you note for the silver. That one is even too big for a watch fob. It could be tied around one’s neck like the proverbial “millstone.”
1/30/95: “Just a note to thank you for lunch. I do enjoy our chats. I am grateful for your gift. I will try not to lose it all at the “dogs” in Florida. From February 4 through about the 15th Al and I should be at the Gene Lamb condo on Captiva. I will put the address and phone number at the bottom of the letter.”
6/27/00: “Just a note to thank you for the wonderful dinner at Jim’s. Mark and I enjoyed it immensely. I surely hope you will join us on Crete. The hotel is Porto Elounda Mare, We’ll be arriving on August 24 and departing on August 31.”
So were Myers and Maloney friends? “I don’t know if ‘friends’ would–I had many other priests that I was closer to. I can say that,” Myers clarified in the deposition.
Among the documents Myers claimed he didn’t see was an August 1999 letter from Msgr. Steven Rohlfs, his Vicar General, responding to a complaint by parents of a grade school student over Maloney’s conduct during confession. The boy told his parents that during confession Maloney described the sexual acts of a fellow priest in graphic detail. He took a mobile phone call in the middle of the sacrament, and conducted penance as an interrogator–Did you do X, Y Z?
Rohlfs wrote back to the parents apologizing for Maloney’s scandalous behavior, and assured them they had done the right thing in contacting him. The Vicar General copied Myers on the letter and the diocesan law firm as well.
At least one complaint about Maloney received Myers personal attention–although he could not recall it in the deposition. On September 1, 2000, a married couple from Epiphany parish wrote to Myers to complain about Maloney’s behavior both in and out of church. On Super Bowl Sunday, they explained, Maloney could be heard distributing communion in the following way: “Body of Christ. Is the beer cold yet?” Maloney’s homilies were often laced with “inappropriate jokes.” The wife explained that as she was confessing to Maloney he informed her “women are just too emotional,” adding, “maybe she should get a life.” Later that night, around 9 PM, she saw him in a Walgreen’s parking lot with a grade school girl, who eventually left the car to buy about $20 in candy. And, finally, she wrote Maloney “typically” took eighth-grade girls out to lunch at a place called the Pub.
Myers responded to the complaint in a letter dated September 14, 2000. “I’m sorry you do not approve of his (Maloney’s) approach to priestly ministry,” it begins. “Your characterization of Father’s liturgies is not generally accurate according to the responses I have received from my inquiries. The celebration of Holy Mass at Epiphany, while it may not be a formal as some parishes, is respectful and prayerful. I don’t know what to say about the other matters you mention. Basically your experience does not correspond with that of many other people. I don’t know in what context others would have said, ‘we know that Father has problems….'”
Bishop Myers concluded the letter by saying, “I know that Father loves people, especially young people, and that he cares for them generously. We have never had any allegations of impropriety.”
Off to Newark and Fr. Fugee
On October 15, 2000, upon Bishop Myers nomination, Pope John Paul II elevated Fr. Maloney to Monsignor. Nine months later the pope appointed Myers as Archbishop of Newark. He replaced the popular and social-justice minded Archbishop Theodore McCarrick, who became archbishop of Washington, DC.
Fr. Maloney retired from active ministry in 2002 for reasons of health. He died in 2009, at age 73.
As bishop in Peoria, Illinois, Myers did not come under media scrutiny. That changed when the Fr. Fugee sexual abuse scandal made the New York metropolitan newspapers.
A few months prior to Myers’ arrival in Newark, Fr. Michael Fugee, assistant pastor of the Church of St. Elizabeth in Wyckoff, was arrested and charged with criminal sexual contact.
He was accused of fondling the genitals of a 14-year-old boy during wrestling matches on two occasions. Under questioning by police, Fugee confessed to intentionally touching the teenager’s crotch over his clothes. According to the youth, Fugee pinned him down and “slowly” moved his hand over his crotch.
Prosecutors dismissed the case inf 2009 after securing an agreement with Fugee and the archdiocese that Fugee would never again minister to minors or be an unsupervised situation with them.
During the November 2009 deposition, Myers expressed disappointment that Fugee let detectives interview him without counsel. “Is it your recollection,” the plaintiff’s attorney, Jessica Arbour, asked Myers, “that he (Fugee) admitted that he touched the boy?” “Unfortunately, without his lawyer present, he did,” Myers responded.
Most Catholic parents would feel concerned and uneasy when a bishop sounds more like head defense counsel than a shepherd.
At the time time, The Star Ledger (formerly the Newark Star Ledger) intensified its coverage of Archbishop Myers, reporting on the Fugee scandal and the building of Myers’ weekend/retirement home. The New York Times followed The Star Ledger’s reporting lead and on February 14, 2013 published the devastating article, “A Church So Poor It Has to Close Schools, But So Rich It Can Build a Palace.”
For a bishop comfortable with looking the other way (or not looking at all), the media spotlight on his management and priorities was uncomfortable as it became increasingly critical. Calls by laity and media began to be made for him to step down as archbishop.
The last straw for Myers was The Star Ledger’s August 12, 2013 article, “Church pays $1.3 million in suit alleging that Newark archbishop protected abusers in Illinois.” He unloaded in a sharply-worded letter to priests in a letter dated August 15, 2013:
“in the deposition given by me and selectively quoted by an interested attorney, some upset parents, and a former Priest of this Archdiocese, I spoke under oath and truthfully about matters relating to a certain Priest. I never vacationed with him, and I received no gifts other than those often given to a bishop by Pastors or Parishes. Since we were both coin collectors, I recall that he once gave me a coin of minimal value, of which he had several examples.”
(That account of the gifting differs from what Myers said in the 2010 deposition. In the transcript he said that Fr. Maloney gave him gold coins “two or three” times. Asked if they were valuable, Myers responded, “I don’t have any idea.”)
Myers defended himself against his critics, asserting they are hostile to “our Roman Catholic Faith and its Teachings, the Teachings of which I have always been a staunch and outspoken supporter, despite their ‘unpopularity’ in the secular and ‘politically correct’ society…” “God only knows their personal reasons and agenda,” he asserted, “We are still called to love them. And God will surely address them in due time.”
Five weeks later, on September 24, 2013, Pope Francis appointed Bernard A. Hebda, formerly the bishop of Gaylord, Michigan, as Newark’s coadjutor archbishop. In effect, this means he is co-archbishop, except in ceremonial precedence. A coadjutor bishop is usually appointed when the current bishop needs significant help in his ministry. Hebda is expected to succeed Myers as archbishop of Newark when Myers retires in two years.
Myers is effectively finished as archbishop. The only thing that remains is whether or not he will be eased out before he is 75. My bet is he will be, very quietly. He was so effective at looking the other way it cannot be definitively proved he protected predator priests. But on the reverse side of that coin, Archbishop Myers has left himself open to assertions he is an incompetent administrator with poor pastoral priorities.
I was struck by the irony (or prophecy) of Myers’ thank you note for Fr. Maloney’s gift of a silver coin so large it could be “tied around one’s neck like a proverbial millstone.” “But he that shall scandalize one of these little ones that believe in me,” Jesus said, “it would be better for him that a millstone should be hanged about his neck, and that he should be drowned in the depth of the sea.”
Off Crete or Captiva Island would be more pleasant than the near Newark.
Newark, New Jersey’s Archbishop, John J. Myer, 72, recently made the decision to expand his weekend home in anticipation of his upcoming retirement at age 75.
It currently has five bedrooms, an elevator, a three-car garage, and a large ameba-shaped swimming pool. It is located on 8.2 acres in one of New Jersey’s more expensive and peaceful corners in Hunterdon County. The house and property was purchased for the Archbishop as a weekend retreat in 2002 for $700,000, and is now valued at $800,000.
The new wing of the house will have an indoor exercise pool, a hot tub, library, three fireplaces, another elevator, and a “gallery” to provide a panoramic view of the grounds below.
The 3,000 square foot addition, costing over $500,000, will bring the total area of the residence to 7,400 square feet, and the total value to at least $1.3 million. Renovations do not include architect’s fees, furnishings or landscaping. They are extra.
28% of Newark’s population lives below the poverty level. The archdiocese has closed over 60 schools since 2002, due to declining enrollment and lack of money to operate them.
“The planned construction is being paid for by donations from individuals specifically given for this purpose,” stated the message on the archdiocese website, “and through the sale of properties that the Archdiocese owns but does not need.”
Obviously, the closed Catholic schools.
Jim Goodness, the spokesman for the Archdiocese, had the thankless job of trying to justify the expenditures to a furious public. He said the home extension was necessary to accommodate the bishop’s post-retirement wok, including expected frequent visits from priests, staff and other guests.
“The press said it’s a hot tub, it’s a whirlpool,” Goodness clarified. “He’s getting older–there are therapeutic issues.”
Parishioner Thomas Fitzgerald observed: “According to LifeSiteNews.com (an ultra conversation Catholic news site) on September 27, 2012, Archbishop Myers explains he is Biblically bound to preach the truth ‘in season and out of season’ and advises all the faithful to do likewise. ‘Woe to me if I do not proclaim the gospel,” he cited. Evidently this was overheard from the whir of the hot tub.”
“How did this man become a bishop?” asked Mary Healey.
Our Lady of Medjugorje gives a message to the world on the 25th of every month.
The Virgin Mary’s Message on January 25th 2014 “Dear children! Pray, pray, pray for the radiance of your prayer to have an influence on those whom you meet. Put the Sacred Scripture in a visible place in your families and read it, so that the words of peace may begin to flow through your hearts. I am praying with you and for you, little children, that from day to day you may become still more open to God’s will. Thank you for having responded to my call.”
“Is the Blessed Mother this insipid?” was my first thought after reading the above message. I combed the message archives to see if I could find another message to resonate. Nothing – everything was equally banal and sugary.
In 2010 a commission was appointed by Pope Benedict XVI to evaluate the apparitions of the Virgin Mary at Medjugorje. The commission was directed by Cardinal Camillo Ruini and held its final meeting on January 17, 2014. It sent its report to the Congregation for the Doctrine of the Faith, which will now make a recommendation to Pope Francis. The pope will announce his final verdict on the matter at some time after that. (Although he may have tipped his hand during a homily last fall.)
The apparitions that began in 1981 are said to continue regularly to this day (33 years later), attracting hundreds of thousands of pilgrims annually. Although many conversions have been witnessed in Medjugorje and countless people helped in their faith, the authenticity of the apparitions remains highly contentious.
The bishops of the Mostar-Duvno diocese, Pavo Zanic (1980-1993) and Patko Pevic (1993- ) judged it to be a fraud. “The Madonna, they say,” stated Bishop Zanic, “started to appear on the Podbrdo of Mountain Crnica, but when the militia forbade going there, she came into homes, into forests, fields, vineyards and tobacco fields; she appeared in the church, on the altar, in the sacristy, in the choir loft, on the roof, on the church steeple, on the roads, on the way to Cerno, in a car, on buses, in classrooms…” So far, the Virgin Mary has appeared to the visionaries over 12,000 times.
Medjugorje (med-you-gor-yeh) was an obscure tobacco-farming village in communist Yugoslavia (now Bosnia and Herzegovina) for much of its history, but on a scorching hot June 23, 1981, everything changed. Five teenagers and a child–Vicka Ivankovic, Mirjana Dragicevic, Marija Pavlovic and Ivan Dragicevic, all 16 Ivanka Ivankovic, 15 and ten-year-old Jakov Colo–burst through the doors of the parish church and told the priest they had seen the Virgin Mary. They explained they had been playing on a steep hill when they saw a woman wearing a long, flowing dress and a veil, beckoning them to her. Their first reaction was that they were seeing a ghost, but when they asked who see was, the woman described herself as “the Blessed Virgin Mary” and the “Queen of Peace.”
They returned to the hillside every evening where the Virgin Mary appeared at 6:40 PM–the same time they saw the first apparition. The visionaries–Vicka, Mirjana, Mirija, Ivan, Ivanka and Jakov, claim that “Gospa,” the Croatian word for “Our Lady,” has been giving them each ten secrets concerning the future of the world. These secrets are said to include miracles and worldwide events that will be sent by God to convert humanity. The daily apparitions stopped for Mirjana, Ivanka and Jakov after they had received all ten secrets. However, Ivan, Marija and Vicka still see the Virgin Mary every day.
“Every apparition starts with three flashes to warn us she is coming,” said the visionary Vicka. “It’s just the same as talking to a real person, except it feels different because you exclude yourself from everything, as though you are not on Earth any more.” “At Christmas time,” she goes on, “the Virgin Mary holds the newborn baby Jesus in her arms and you can see his little feet and hands moving. She keeps covering him with her veil–but it’s not an image, I can reach out and touch them. I can touch them as though they are real human beings.”
While the bishops of Mostar were not supportive of the Medjugore apparitions, the late Pope John Paul II may have strongly believed in them. In a private conversation with visionary Mirjana (Dragicevic) Soldo the Pope said: “If I were not Pope I would already be in Medjugorje confessing.”(1987). According to the testimony of the visionaries, on May 13, 1982, the day of the assassination attempt on the Pope, Our Lady said, “His enemies tried to kill him, but I have protected him.”
The Virgin Mary also mentioned the Pope’s visit to Croatia in her August 25, 1994 message: “Dear Children! Today I am united with you in prayer in a special way, praying for the gift of the presence of my most beloved son in your home country. Pray, little children, for the health of my most beloved son, who suffers, and whom I have chosen for these times.”
After Pope John Paul’s death, the visionary Ivan saw him during an apparition with Our Lady. He appeared young and joyful.
Out of the tens of thousands of apparitions of the Virgin Mary reported throughout history, only 295 have been formally investigated and just 12 have ever been authenticated, the most recent being the apparitions of Our Lady of Laus in France, approved in 2008.
Although miracles have been recorded at most Marian apparition sites of the past, miracles are a daily occurrence in Medjugorje. A bronze statue representing the Risen Christ began seeping a watery substance. Pilgrims have reported being able to look at the sun without hurting their eyes and seeing many different things: the Host spinning in the center of the sun, the sun spinning and dancing all around, it moving closer and farther away from them, different figures around the sun, such as hearts and crosses.
One month after the beginning of the apparitions, Bishop Zanic of Mostar went to Medjugorje to question the visionaries. “I asked each of them to take an oath on the cross and demanded that they speak the truth. The first one was Mirjana Dragicevic: ‘We went to look for our sheep when at once..’ ” The associate pastor interrupted and told me that they actually went out to smoke, which they hid from their parents. “Wait a minute, Mirjana, you’re under oath. Did you go out to look for your sheep?” She put here hand over her mouth. “Forgive me, we went out to smoke,” she said. She then showed me the watch on which the “miracle” occurred because the hands of the watch had gone haywire. I took the watch to a watch expert, who said that the watch had certainly fallen and become disordered.”
During taped interviews later on, Mirjana spoke of the miracle of the watch and that initially they had gone out to search for their sheep. Seer Vicka Ivankovic kept a diary of the apparitions, including the story of the bloody handkerchief incident.
“Word spread around that there was a certain taxi driver who came across a man who was bloody all over. This man gave the taxi driver a blo0died handkerchief and he told him to “throw this in the river.” The driver went on and then he came across a woman in black. She stopped him and asked him to give her a handkerchief. He gave her his own, but she said: “not that one but the bloody handkerchief.” He gave her the handkerchief she wanted and she then said: “If you had thrown it in the river, the end of the world would have occurred now.” Vicka then wrote in her diary that they asked Our Lady if this event was true, and she said that it was, and along with this, “that man covered in blood was my son Jesus, and I (Our Lady) was that woman in black.”
“What kind of theology is this?” said Bishop Zanic. “From this it appears that Jesus wants to destroy the world if a handkerchief is thrown into a river and that it’s Our Lady who will save the world!”
One of the main advisers to the Medjugorje visionaries was the Rev. Tomislav Vlasic OFM. He presented himself to Pope John Paul II in a May 13, 1984 letter: “I am Rev. Tomislav Vlasic, the one, according to Divine Providence, who guides the seers of Medjugorje.”The Virgin Mary even mentioned him in a message: “Thank Tomislav very much. He is guiding you so well”
On September 3, 2008, Pope Benedict XVI authorized “severe cautionary and disciplinary measures” against Fr. Vlasic. He was laicized in 2009.
The ex-spiritual director of the Medjugorje visionaries has his own interesting story. In 1976 Fr. Vlasic had an affair with a Franciscan nun, Sr. Rufina. When she became pregnant, Vlasic sent her to Germany and urged her to keep his paternity a secret. She gave birth to their son in 1997. Her letters to Vlasic fell into the hands of her landlord, who sent them to a friend of his, Joseph Cardinal Ratzinger. Cardinal Ratzinger eventually become Pope Benedict XVI.
In 1981, Fr. Vlasic went to Rome to participate in an international meeting of the Charismatic movement. There he was told by Sr. Briege McKenna, in an alleged prophecy, that he would become the center of a great movement with the help of the Virgin Mary. When reports of the Marian apparitions emerged from the village of Medjugorje, Fr. Vlasic hurried there to be with the visionaries–the moment had arrived.
Fr. Vlasic eventually left Medjugorje to go to Parma in northern Italy with German laywoman Agnes Heupel. In 1987 they founded, with the help of visionary Marija Pavlovic-Lunetti, a mixed-sex community inspired by the apparitions at Medjugorje. Its name was “Queen of Peace, Totally Yours – through Mary to Jesus.” In 1988 Marija lived at the community for a few months and had her daily apparitions there. She reported that Our Lady seemingly approved Vlasic’s plans and activities with his community by the words of Our Lady: “This is God’s plan.” The same year the bishop of Parma, Benito Cocchi, obviously unimpressed, ordered the community to close, and Marija Pavlovic-Lunetti retracted her statement and support in a letter.
In 2002, an Italian woman named Stefania Caterina became vice-president of the “Queen of Peace” movement founded by Fr. Vlasic. She is better known as an author, mystic and seer. She writes about her experiences and messages from extra-terrestrial entities in the book, Bey0nd the Great Barrier, published in 2008. Her first experiences began in 1984, with “Ashtar Sheran from the planet Alpha Centuri” commander of an interplanetary powerful fleet, and then his wife, Kalna; the priest-king Aris, and others. Stefania Caterina claims that her experiences “occur through inner locutions and visions, during which I was given explanations by the Lord himself, or his instruments, first of all S. Archangel Raphael.” The Father, Jesus, the Holy Spirit, Mary, St. Joseph, the Apostles John and Paul, St. Michael the Archangel, souls in Purgatory and “people of other planets” are also in communication.
In February 2012, Stefania Caterina and Tomislav Vlasic announced on a video conference that they are part of a group called “Central Nucleus” formed by 49 beings chosen by God throughout the universe. The Central Nucleus is composed of seven great Archangels, and 18 sisters and 18 brothers of the universe,. Not all of these beings are from the Earth, and although some are deceased, they are not “dead.”
The Central Nucleus was actually announced by Saint Michael the Archangel to Stefania Caterina on September 10, 2010. Not surprisingly, St. Michael referred to the events in Medjugorje: “With the apparitions of Medjugorje, a time started in which God no longer allows for his plan to be slowed down, as unfortunately happened over the centuries. You must know, in fact, that God’s plan to recapitulate all things in Christ was to start already with the apostles, in order to transform all of humanity. This did not happen. Thus, God permitted his people to mature slowly by means of many trials and persecutions.”
“For the time in which you are living now, God has provided a powerful instrument, capable of operating in these times to encourage the renewal of God’s people and facilitate the realization of the plan of salvation.”
“We are talking about a nucleus that can be called “Central Nucleus” in the midst of God’s people which is gradually aggregating and will aggregate to itself other nuclei that are being formed everywhere in the universe. In this Central Nucleus the priesthood of the archangels and the universal communion are fully operating.”
There is no word on how the Central Nucleus is progressing in Italy or elsewhere.
Meanwhile, the Medjugorje road show has been stopped cold in the United States.
In November 2013 the Congregation for the Doctrine of the Faith prefect, Archbishop Gerhard Mueller, unsettled devotees of the pilgrimage destination when he sent an instruction to all U.S. bishops warning against allowing “seer” Ivan Dragicevic to go on a speaking tour of the country.
For years, the Medjugorje visionaries have made public appearances at churches, announcing in advance that “apparitions” will take place. Archbishop Muller called for an end to church sponsorship of these events.
In an October letter to the U.S. bishops, Archbishop Carlo Maria Vigano, the apostolic nuncio in Washington, conveyed a message from Archbishop Muller: “clerics and the faithful are not permitted to participate in meetings,conferences or public celebrations during which the credibility of such ‘apparitions’ would be taken for granted.”
In his message Archbishop Vigano reminded the bishops that the CDF is currently investigating the reported apparitions at Medjugorje. Until the pope renders a final judgement, the CDF has accepted for acceptance of a statement issued in 1991 by the bishops of what was once Yugoslavia, who said: “On the basis of research that has been done, it is not possible to state that there were apparitions or supernatural revelations.”
Although Archbishop Vigano’s letter to the U.S. bishops was not made public, the message spread quickly, including a copy of the letter which wound up on Google. It also had an immediate impact: Ivan Dragicevic, one of the “seers” was scheduled to appear at two New England parishes in late October; both events were cancelled.
The decision on Medjugorje now rests with Pope Francis. He may have given us an inkling of his opinion in the “fervorino” (informal homily) at his daily Mass on November 14, 2013. According to Vatican Radio, Pope Francis was cautioning people against excessive curiosity about the future and contrasting it with the wisdom that comes from the Holy Spirit. Curiosity, the Pope continued, impels us to want to feel that the Lord is here or rather there, or leads us to say: “But I know a visionary, who receives letters from Our Lady, messages from Our Lady.” And the Pope commented, “But, look, Our Lady is the Mother of everyone! And she loves all of us. She is not a postmaster, sending messages every day.”
Such responses to these situations, he affirmed, “distance us from the Gospel, from the Holy Spirit, from peace and wisdom, from the glory of God, from the beauty of God. Jesus says that the Kingdom of God does not come in a way that attracts attention; it comes by wisdom.”
The Censor Librorum has two questions on the Medjugorje phenomena:
1) Whose purpose did Medjgorje serve?
2) Would Pope Francis and the late Pope John Paul II have made the same decision about Medjugorje? (I think not.)
My personal opinion – while I believe that Medjugorje has helped many pilgrims to feel they are loved and cared for by Our Lady (and that is a good thing); nevertheless, people seem to have forgotten that most mystical experiences should be suspect as a ruse from Satan for the vain. Simple prayer is always to be preferred, even if ecstasy is more fun (and proftable).
Veteran journalist Stephen Jimenez unearthed a sleazy story in his book, The Book of Matt: Hidden Truths About the Murder of Matthew Shepard.” An investigative journalist, he spent 11 years researching his story, and had access to formerly sealed court documents.
Matthew Shepard is a gay icon and martyr, allegedly murdered by two men for his sexual orientation. The grisly murder happened in Laramie, Wyoming in October 1998. Shepard, 21, was a college student, and he was killed by two men he met in a bar. He was pistol-whipped with the barrel of a .357 magnum. Then the two men hung him, barely alive, on a fence, in a pose resembling a crucifixion.
Matthew Shepard died of exposure and his wounds six days later, a victim of homophobia. Or was he? Here’s an unsettling element: one of the murders, Aaron McKinney, a bisexual hustler, had sex with Shepard weeks before the murder.
Shepard certainly could have been beaten and killed by a man in a homophobic rage…but he may also have been killed in a sex-for-drugs exchange gone badly. His death might not be a hate crime after all, but a drug dealer casualty. In the book Jimenez claims Matthew Shepard was a crystal meth addict, and was killed by McKinney, another dealer and trick strung out on meth and in desperate need of money.
The “gay panic” defense of Aaron McKinney, the killer, was a made-up story in hopes of getting a more lenient sentence.
Jimenez was asked why he dug up the story: “As a gay man,” he said, “I felt it was the right thing to do.” “To understand who Matthew Shepard really was,” said Jimenz, “to alter our perception of him as a martyr and an icon, is not going to be damaging to gay rights.”
I agree, and commend Stephen Jimenez coming forward with his story. The real conversation about Matthew Shepard should be about young gay men (and women) who do drugs, and why drug and alcohol use is still so embedded in gay culture. That could save some lives.