Posted in category "Humor"
In what can only be described as an effort to shorten long communion lines, on July 1, 2016, Archbishop Charles Chaput of Philadelphia, Pennsylvania, announced that pastors in his diocese were not to distribute communion to couples who are divorced and civilly remarried, as well as couples who are cohabitating.
The directive was issued as part of his plan for implementing Pope Francis’ apostolic exhortation on the family, Amoris Laetitia (The Joy of Love).
Archbishop Chaput also addressed the pastoral care of lesbian and gay people. He wrote that pastors must prudentially judge an appropriate response to couples who “present themselves openly in a parish.”
He continued – “But two persons in an active, public same-sex relationship, no matter how sincere, offer a serious counter-witness to Catholic belief, which can only produce moral confusion in the community. Such a relationship cannot be accepted into the life of the parish without undermining the faith of the community, most notably the children. Finally, those living open same-sex lifestyles should not hold positions of responsibility in a parish, nor should they carry out any liturgical ministry.”
The operative words are “open” and “public.” It appears that same-sex couples, or single gay and lesbian parishioners, are welcome to carry on as usual provided they are closeted and unmarried.
Surprisingly, Chaput did not address the issue of married parishioners who use birth control. They are easy to spot these days, since it is very rare to see a mother and father with 6, 7, 8, 9, 10 or more children sitting in a pew together.
He did also not address the issue of gay priests holding leadership positions or carrying out liturgical functions.
On the opposite side of the country, Bishop Robert McElroy of San Diego, California took a slightly different tack: “My own view,” the bishop said, “is that much of the destructive attitude of many Catholics to the gay and lesbian community is motivated by a failure to comprehend the totality of the church’s teaching on homosexuality.”
That teaching includes the conviction that “moral sexual activity only takes place within the context of marriage between a man and a woman.” But, “that’s not a teaching which applies just to gay men,” Bishop McElroy said. “It is a teaching across the board, and there is massive failure on that.”
Bishop McElroy said that all Christians are called to a life of virtue, in emulation of Christ. Chastity is among the virtues of that life, and an important one, “but it does not have the uniquely pre-eminent role in determining the character of a disciple of Christ, nor one’s relationship with the church.”
While most of the world is thrilled by Pope Francis, a few are not. One of the most outspoken is Raymond Cardinal Burke, 66.
Cardinal Burke is a voice of conservatism in the Roman Catholic Church and American politics, and a prominent devotee of the Tridentine Mass. He is intent on the “reform of the reform” of Vatican II.
Many photos of Cardinal Burke feature him in full regalia, a billowing cappa magna, lace rochet, velvet gauntlets, a towering mitre–the image of royalty, privilege and authority is unmistakable. That style is the polar opposite of Pope Francis, who is urging clerics to be pastors who “smell like their sheep.”
Over the last year and a half Cardinal Burke has made a series of statements to the press challenging Pope Francis’ shift in pastoral style. In an interview with the Spanish Catholic weekly Vida Nueva, published on October 30, 2014, Burke insisted he was not speaking out against the pope personally but raising concern about his leadership.
“Many have expressed their concerns to me. At this very critical moment, there is a strong sense that the church is like a ship without a rudder,” Burke said. “Now, it is more important than ever to examine our faith, have a healthy spiritual leader and give powerful witness to the faith.”
The “rudderless ship” remark was probably the last straw in a string of provocative challenges from Cardinal Burke. On November 8, 2014 he was officially removed as head of the Vatican’s highest judicial authority, known as the Supreme Tribunal of the Apostolic Signatura. Obviously, he didn’t get the hint after he was dropped from the Congregation of Bishops in December 2013. Cardinal Burke no longer holds any influential Vatican posts.
At the same time, his appointment as Patron of the Sovereign Military Order of Malta was announced. The Knights of Malta were founded in 1048 and recognized as a lay religious order by Pope Paschal II in 1113. It has a very elaborate hierarchy, with religious at the top, nobles next, and larger groups of knights and dames of common birth below them in their own separate categories and classes. Each group has its own insignia, making the classes of persons easily recognizable.
Pope Francis has done Cardinal Burke a favor. He will have ample opportunity to wear the finery he enjoys and not raise an eyebrow. The people around him will be dressed in equally rich, dramatic and historically meaningful capes and crosses. He will also feel at home with people who are used to looking backward to the Middle Ages.
On September 25, 2014, Pope Francis removed Bishop Rogelio Ricardo Livieres Plano, 69, head of the Diocese of Ciudad del Este, the second largest city in Paraguay. He took the action to preserve the “unity” of both the bishops and the faithful” and “under the weight of serious pastoral concerns,” said the Vatican in a statement.
Bishop Livieres, a member of Opus Dei, repeatedly feuded with the other bishops in Paraguay over seminarian formation, liberation theology and pastoral tone.
He was appointed to the diocese by St. John Paul II in 2004 with a mandate, communicated to him by the papal nuncio at the time, to oppose Paraguayan bishops’ “monolithic” support for liberation theology. He said Pope Benedict XVI personally told him in 2008 that liberation theology was “the problem in all of Latin America.”
But Pope Benedict “had a very different orientation from the present pontificate,” the bishop said. “This is a pontificate opposed to the previous pontificate.”
Soon after he was installed, Bishop Livieres opened his own diocesan seminary in Ciudad del Este, marked by a more orthodox style then the main seminary in Paraguay’s capital, Asuncion.
The man he appointed as his Vicar General, a position often responsible for the oversight of clerical sexual abuse, is the Rev. Carlos Urrutigoity. Fr. Urrutigoity has been accused multiple times of sexual abuse of high school boys and seminarians in the guise of spiritual direction.
Fr. Urrutigoity has an interesting story of his own that mixes ultra orthodoxy with homo-erotic overtones and encounters. He began his clerical career in the schismatic Society of St. Pius X.
In 2002, Urrutigoity was accused of sexual abuse of young men in a highly publicized lawsuit in the diocese of Scranton, PA. He and another priest, Eric Ensey, were suspended by then-Bishop James Timlin amid allegations that they had sexually molested students at St. Gregory’s Academy, a high school for boys operated by the Priestly Fraternity for St. Peter, an order devoted to the Latin Mass. The diocese reached a $400,000 plus settlement in the case in 2006. St. Gregory’s Academy closed in 2012.
A statement on the Diocese of Scanton, PA website describes Fr. Urrutigoity as a “serious threat to young people” and says that Bishop Timlin’s immediate successor, Bishop Joseph Martino, cautioned Bishop Livieres against accepting Fr. Urrutigoity as an active priest.
“Bishop Martino…carefully and consistently expressed his grave doubts about this cleric’s suitability for priestly ministry and cautioned the bishop of the Diocese of Ciudad del Este, Paraguay, to not allow Father Urrutigoity to incardinate into his diocese,” the statement reads.
When the archbishop of Asuncion, Eustaquio Cuquejo Verga, asked Bishop Livieres to investigate Fr. Urrutigoity, Livieres fired back publicly saying, “I think Cuquejo is a homosexual” to Paraguayan TV station La Tele.
In July 2014, Pope Francis sent a cardinal and an archbishop to investigate the Ciudad del Este diocese. They were looking into accusations of embezzlement in the management of the diocese’s finances, severing ties with other bishops, and protecting and promoting Fr. Carlos Urrutigoity in the face of numerous warnings by other dioceses.
Shortly after the July 21-26 visit, the Vatican ordered Fr. Urrutigoity be removed from ministry, and severely restricted the activities of Bishop Livieres, including removing his authority to ordain priests.
Although the Vatican did not specify Bishop Livieres’ financial irregularities, he was allegedly accused of using funds destined for needy and abandoned children, single pregnant women, and women subject to domestic violence, to cover phone, gas and other expenses at the seminaries he opened.
Fr. Ciro Benedettni, deputy head of the Vatican press office, said issues surrounding Fr. Urrutigoity were part of the reason for the removal of Bishop Livieres, but the main motive was to put a stop to the infighting among Paraguayan bishops over the training of priests and the mismanagement of seminaries set up by Bishop Livieres.
The downfall of Bishop Livieres has several similarities to the case of Bishop Robert Finn of the Kansas City-St. Joseph, MO diocese:
-Both bishops are members of Opus Dei.
-Both were outspoken promoters of Catholic orthodoxy.
-Both protected priests credibly accused of sexual abuse.
Either something doesn’t add up morally, or priestly sexual peccadilloes count for much less than doctrinaire correctness to Catholic tradition.
“Purgatory Begins for Bishop Finn”
“The Curious Case of Carlos Urrutigoity”
“Rogue Priest, formerly of the Diocese of Scanton, Living the Good Life in Paraguay”
Hundreds of angry parents packed the gym of Charlotte Catholic High School in Charlotte, North Carolina on April 2, 2014 to criticize a recent student assembly on human sexuality and gender and blast the school leaders who organized it. The clear majority were opposed to the program’s ugly anti-gay content.
One parent confronted Fr. Matthew Kauth, the school chaplain who arranged for the program, “You don’t know what’s best for our children. We want our children to remain Catholic, but we are being pushed away by the climate of what is going on here.”
The March 21, 2014 presentation by Nashville Dominican Sister Jane Dominic Laurel, “Masculinity and Femininity: Difference and Gift,” sparked an unexpected backlash by many students, teachers, parents and alumni. Her presentation was based on a series of instructional videos she created for Aquinas College in Nashville, Tennessee, where she is an associate professor of theology.
Based on Pope John Paul II’s Theology of the Body, Sister Jane Dominic Laurel explained the differences between the genders, the role of family, importance of real friendships, emotional intimacy and the impacts of contemporary culture on our concepts of sexuality and sexual expression.
Half of her 60-minute presentation was devoted to homosexuality.
During her talk, Sr. Jane Dominic asserted homosexuality occurs mainly as a result of parents’ shortcomings and pornography. She also attributed a correlation between the decline of fatherhood in America and the rise of homosexuality.
One students said the other students were barely listening to the nun’s talk. “Where I was sitting, most of them were asleep. There was this nun blabbering on and on and talking really fast. When the gay part of the talk started, some of them perked up and started tweeting.”
In a car ride home, a boy described the talk to his mother: “Then she started talking about how gays are gay because they have an absent father figure, and therefore they have not received the masculinity they should have from their father. Also a guy could be gay if he masturbates and so he thinks he is being turned on by other guys. And then she gave an example of one of her gay friends who said he used to go to a shed with his friends and watch porn and that’s why he was gay…Then she talked about the statistic where gay men have had either 500 or 1,000 sexual partners and after that I got up and went to the bathroom because I should not have had to be subject to that extremely offensive talk.”
During her speech Sr. Jane Dominic also stated:
– Gays and lesbians are not born with same-sex attractions – Children in single parent homes have a greater change of becoming homosexual – Single and divorced parents caused children to be gay – Homosexuals cannot live normal, productive lives – Gays can’t be good parents – Distant or absent fathers can cause boys to seek masculine affirmation in a sexual attraction to other males.
The research Sr. Jane Dominic used in her presentation came from the Catholic Medical Society’s publication, “Homosexuality and Hope,” and other papers. CMA publishes research that conforms to the moral magisterium of the Church.
In an April 4, 2014 statement, Sister Mary Sarah, O.P., the president of Aquinas College, defended the school’s curriculum and Sr. Jane Dominic’s credentials as a theologian, but acknowledged that the portion of Sister Jane’s presentation of social science data about the alleged causes of same-sex attraction–which prompted many of the concerns from parents and students–was outside the scope of her academic background.
The Rev. Tim Reid, the ultra conservative pastor of St. Ann Catholic Church in Charlotte, praised the nun, saying, “she represented well the Catholic positions on marriage, sex, same-sex attraction and proper gender roles…The Church as already lost too many generations of Catholic school students to…a very muddled and watered-down faith.” He also scolded the upset Catholic parents in an April 6, 2014 homily for their “lack of charity.”
Paul W. Primavera, who lives in Charlotte and knows Fr. Reid, also commented online on the controversy: “I have this to say to all those students and parents who do not like what she said: she is right and you are wrong. Homosexual behavior is sin and will send the perpetrator to hell. Adultery and fornication are sin and will send the perpetrator to hell. Do you want your children to go to hell? Sister Jane doesn’t and she therefore demonstrates greater love than you apparently do. If you don’t like that and want to continue in rebellion, then why don’t you go all the way and join the Episcopalian heretics. Think not for one moment St. Paul or St. John could tolerate your sickening and putrid liberal progressivism.”
Sr. Jane Dominic has referenced sex and homosexuality in a number of her YouTube videos.
In one lecture posted online, she claims that more young women are engaging in oral sex and says, “This is not a normal sexual act. It’s something that’s imported from the homosexual culture. It’s not part of the natural love between man and woman.”
In another clip, Sr. Jane Dominic speaks at length about the Folsom Street Fair. Billed as the “World’s Biggest Leather Event,” it is a bondage/SM/role-playing fetish event held annually in San Francisco mostly for gay men. In another video, she says that androgyny is a tool of Satan and that “devil-worshipers” have three goals: to continue abortions, to destroy traditional marriage and destroy the distinction between male and female.
Good thing she didn’t add those examples to her talk at Charlotte Catholic High.
The Censor Liborum is left with three questions from this whole debacle:
-Why was a school talk that heavily referenced sex given in mixed company and without first advising the parents?
-Why were Sr. Jane Dominic Laurel and Fr. Matthew Kauth so focused on talking about homosexuality and homosexual sex? The talk, ostensibly, was to encourage young people in happy and healthy relationships and ultimately marriage with the opposite sex.
-How in the heck did Sr. Jane Dominic find the Folsom Street Fair?
Newark, New Jersey’s Archbishop, John J. Myer, 72, recently made the decision to expand his weekend home in anticipation of his upcoming retirement at age 75.
It currently has five bedrooms, an elevator, a three-car garage, and a large ameba-shaped swimming pool. It is located on 8.2 acres in one of New Jersey’s more expensive and peaceful corners in Hunterdon County. The house and property was purchased for the Archbishop as a weekend retreat in 2002 for $700,000, and is now valued at $800,000.
The new wing of the house will have an indoor exercise pool, a hot tub, library, three fireplaces, another elevator, and a “gallery” to provide a panoramic view of the grounds below.
The 3,000 square foot addition, costing over $500,000, will bring the total area of the residence to 7,400 square feet, and the total value to at least $1.3 million. Renovations do not include architect’s fees, furnishings or landscaping. They are extra.
28% of Newark’s population lives below the poverty level. The archdiocese has closed over 60 schools since 2002, due to declining enrollment and lack of money to operate them.
“The planned construction is being paid for by donations from individuals specifically given for this purpose,” stated the message on the archdiocese website, “and through the sale of properties that the Archdiocese owns but does not need.”
Obviously, the closed Catholic schools.
Jim Goodness, the spokesman for the Archdiocese, had the thankless job of trying to justify the expenditures to a furious public. He said the home extension was necessary to accommodate the bishop’s post-retirement wok, including expected frequent visits from priests, staff and other guests.
“The press said it’s a hot tub, it’s a whirlpool,” Goodness clarified. “He’s getting older–there are therapeutic issues.”
Parishioner Thomas Fitzgerald observed: “According to LifeSiteNews.com (an ultra conversation Catholic news site) on September 27, 2012, Archbishop Myers explains he is Biblically bound to preach the truth ‘in season and out of season’ and advises all the faithful to do likewise. ‘Woe to me if I do not proclaim the gospel,” he cited. Evidently this was overheard from the whir of the hot tub.”
“How did this man become a bishop?” asked Mary Healey.
Our Lady of Medjugorje gives a message to the world on the 25th of every month.
The Virgin Mary’s Message on January 25th 2014 “Dear children! Pray, pray, pray for the radiance of your prayer to have an influence on those whom you meet. Put the Sacred Scripture in a visible place in your families and read it, so that the words of peace may begin to flow through your hearts. I am praying with you and for you, little children, that from day to day you may become still more open to God’s will. Thank you for having responded to my call.”
“Is the Blessed Mother this insipid?” was my first thought after reading the above message. I combed the message archives to see if I could find another message to resonate. Nothing – everything was equally banal and sugary.
In 2010 a commission was appointed by Pope Benedict XVI to evaluate the apparitions of the Virgin Mary at Medjugorje. The commission was directed by Cardinal Camillo Ruini and held its final meeting on January 17, 2014. It sent its report to the Congregation for the Doctrine of the Faith, which will now make a recommendation to Pope Francis. The pope will announce his final verdict on the matter at some time after that. (Although he may have tipped his hand during a homily last fall.)
The apparitions that began in 1981 are said to continue regularly to this day (33 years later), attracting hundreds of thousands of pilgrims annually. Although many conversions have been witnessed in Medjugorje and countless people helped in their faith, the authenticity of the apparitions remains highly contentious.
The bishops of the Mostar-Duvno diocese, Pavo Zanic (1980-1993) and Patko Pevic (1993- ) judged it to be a fraud. “The Madonna, they say,” stated Bishop Zanic, “started to appear on the Podbrdo of Mountain Crnica, but when the militia forbade going there, she came into homes, into forests, fields, vineyards and tobacco fields; she appeared in the church, on the altar, in the sacristy, in the choir loft, on the roof, on the church steeple, on the roads, on the way to Cerno, in a car, on buses, in classrooms…” So far, the Virgin Mary has appeared to the visionaries over 12,000 times.
Medjugorje (med-you-gor-yeh) was an obscure tobacco-farming village in communist Yugoslavia (now Bosnia and Herzegovina) for much of its history, but on a scorching hot June 23, 1981, everything changed. Five teenagers and a child–Vicka Ivankovic, Mirjana Dragicevic, Marija Pavlovic and Ivan Dragicevic, all 16 Ivanka Ivankovic, 15 and ten-year-old Jakov Colo–burst through the doors of the parish church and told the priest they had seen the Virgin Mary. They explained they had been playing on a steep hill when they saw a woman wearing a long, flowing dress and a veil, beckoning them to her. Their first reaction was that they were seeing a ghost, but when they asked who see was, the woman described herself as “the Blessed Virgin Mary” and the “Queen of Peace.”
They returned to the hillside every evening where the Virgin Mary appeared at 6:40 PM–the same time they saw the first apparition. The visionaries–Vicka, Mirjana, Mirija, Ivan, Ivanka and Jakov, claim that “Gospa,” the Croatian word for “Our Lady,” has been giving them each ten secrets concerning the future of the world. These secrets are said to include miracles and worldwide events that will be sent by God to convert humanity. The daily apparitions stopped for Mirjana, Ivanka and Jakov after they had received all ten secrets. However, Ivan, Marija and Vicka still see the Virgin Mary every day.
“Every apparition starts with three flashes to warn us she is coming,” said the visionary Vicka. “It’s just the same as talking to a real person, except it feels different because you exclude yourself from everything, as though you are not on Earth any more.” “At Christmas time,” she goes on, “the Virgin Mary holds the newborn baby Jesus in her arms and you can see his little feet and hands moving. She keeps covering him with her veil–but it’s not an image, I can reach out and touch them. I can touch them as though they are real human beings.”
While the bishops of Mostar were not supportive of the Medjugore apparitions, the late Pope John Paul II may have strongly believed in them. In a private conversation with visionary Mirjana (Dragicevic) Soldo the Pope said: “If I were not Pope I would already be in Medjugorje confessing.”(1987). According to the testimony of the visionaries, on May 13, 1982, the day of the assassination attempt on the Pope, Our Lady said, “His enemies tried to kill him, but I have protected him.”
The Virgin Mary also mentioned the Pope’s visit to Croatia in her August 25, 1994 message: “Dear Children! Today I am united with you in prayer in a special way, praying for the gift of the presence of my most beloved son in your home country. Pray, little children, for the health of my most beloved son, who suffers, and whom I have chosen for these times.”
After Pope John Paul’s death, the visionary Ivan saw him during an apparition with Our Lady. He appeared young and joyful.
Out of the tens of thousands of apparitions of the Virgin Mary reported throughout history, only 295 have been formally investigated and just 12 have ever been authenticated, the most recent being the apparitions of Our Lady of Laus in France, approved in 2008.
Although miracles have been recorded at most Marian apparition sites of the past, miracles are a daily occurrence in Medjugorje. A bronze statue representing the Risen Christ began seeping a watery substance. Pilgrims have reported being able to look at the sun without hurting their eyes and seeing many different things: the Host spinning in the center of the sun, the sun spinning and dancing all around, it moving closer and farther away from them, different figures around the sun, such as hearts and crosses.
One month after the beginning of the apparitions, Bishop Zanic of Mostar went to Medjugorje to question the visionaries. “I asked each of them to take an oath on the cross and demanded that they speak the truth. The first one was Mirjana Dragicevic: ‘We went to look for our sheep when at once..’ ” The associate pastor interrupted and told me that they actually went out to smoke, which they hid from their parents. “Wait a minute, Mirjana, you’re under oath. Did you go out to look for your sheep?” She put here hand over her mouth. “Forgive me, we went out to smoke,” she said. She then showed me the watch on which the “miracle” occurred because the hands of the watch had gone haywire. I took the watch to a watch expert, who said that the watch had certainly fallen and become disordered.”
During taped interviews later on, Mirjana spoke of the miracle of the watch and that initially they had gone out to search for their sheep. Seer Vicka Ivankovic kept a diary of the apparitions, including the story of the bloody handkerchief incident.
“Word spread around that there was a certain taxi driver who came across a man who was bloody all over. This man gave the taxi driver a blo0died handkerchief and he told him to “throw this in the river.” The driver went on and then he came across a woman in black. She stopped him and asked him to give her a handkerchief. He gave her his own, but she said: “not that one but the bloody handkerchief.” He gave her the handkerchief she wanted and she then said: “If you had thrown it in the river, the end of the world would have occurred now.” Vicka then wrote in her diary that they asked Our Lady if this event was true, and she said that it was, and along with this, “that man covered in blood was my son Jesus, and I (Our Lady) was that woman in black.”
“What kind of theology is this?” said Bishop Zanic. “From this it appears that Jesus wants to destroy the world if a handkerchief is thrown into a river and that it’s Our Lady who will save the world!”
One of the main advisers to the Medjugorje visionaries was the Rev. Tomislav Vlasic OFM. He presented himself to Pope John Paul II in a May 13, 1984 letter: “I am Rev. Tomislav Vlasic, the one, according to Divine Providence, who guides the seers of Medjugorje.”The Virgin Mary even mentioned him in a message: “Thank Tomislav very much. He is guiding you so well”
On September 3, 2008, Pope Benedict XVI authorized “severe cautionary and disciplinary measures” against Fr. Vlasic. He was laicized in 2009.
The ex-spiritual director of the Medjugorje visionaries has his own interesting story. In 1976 Fr. Vlasic had an affair with a Franciscan nun, Sr. Rufina. When she became pregnant, Vlasic sent her to Germany and urged her to keep his paternity a secret. She gave birth to their son in 1997. Her letters to Vlasic fell into the hands of her landlord, who sent them to a friend of his, Joseph Cardinal Ratzinger. Cardinal Ratzinger eventually become Pope Benedict XVI.
In 1981, Fr. Vlasic went to Rome to participate in an international meeting of the Charismatic movement. There he was told by Sr. Briege McKenna, in an alleged prophecy, that he would become the center of a great movement with the help of the Virgin Mary. When reports of the Marian apparitions emerged from the village of Medjugorje, Fr. Vlasic hurried there to be with the visionaries–the moment had arrived.
Fr. Vlasic eventually left Medjugorje to go to Parma in northern Italy with German laywoman Agnes Heupel. In 1987 they founded, with the help of visionary Marija Pavlovic-Lunetti, a mixed-sex community inspired by the apparitions at Medjugorje. Its name was “Queen of Peace, Totally Yours – through Mary to Jesus.” In 1988 Marija lived at the community for a few months and had her daily apparitions there. She reported that Our Lady seemingly approved Vlasic’s plans and activities with his community by the words of Our Lady: “This is God’s plan.” The same year the bishop of Parma, Benito Cocchi, obviously unimpressed, ordered the community to close, and Marija Pavlovic-Lunetti retracted her statement and support in a letter.
In 2002, an Italian woman named Stefania Caterina became vice-president of the “Queen of Peace” movement founded by Fr. Vlasic. She is better known as an author, mystic and seer. She writes about her experiences and messages from extra-terrestrial entities in the book, Bey0nd the Great Barrier, published in 2008. Her first experiences began in 1984, with “Ashtar Sheran from the planet Alpha Centuri” commander of an interplanetary powerful fleet, and then his wife, Kalna; the priest-king Aris, and others. Stefania Caterina claims that her experiences “occur through inner locutions and visions, during which I was given explanations by the Lord himself, or his instruments, first of all S. Archangel Raphael.” The Father, Jesus, the Holy Spirit, Mary, St. Joseph, the Apostles John and Paul, St. Michael the Archangel, souls in Purgatory and “people of other planets” are also in communication.
In February 2012, Stefania Caterina and Tomislav Vlasic announced on a video conference that they are part of a group called “Central Nucleus” formed by 49 beings chosen by God throughout the universe. The Central Nucleus is composed of seven great Archangels, and 18 sisters and 18 brothers of the universe,. Not all of these beings are from the Earth, and although some are deceased, they are not “dead.”
The Central Nucleus was actually announced by Saint Michael the Archangel to Stefania Caterina on September 10, 2010. Not surprisingly, St. Michael referred to the events in Medjugorje: “With the apparitions of Medjugorje, a time started in which God no longer allows for his plan to be slowed down, as unfortunately happened over the centuries. You must know, in fact, that God’s plan to recapitulate all things in Christ was to start already with the apostles, in order to transform all of humanity. This did not happen. Thus, God permitted his people to mature slowly by means of many trials and persecutions.”
“For the time in which you are living now, God has provided a powerful instrument, capable of operating in these times to encourage the renewal of God’s people and facilitate the realization of the plan of salvation.”
“We are talking about a nucleus that can be called “Central Nucleus” in the midst of God’s people which is gradually aggregating and will aggregate to itself other nuclei that are being formed everywhere in the universe. In this Central Nucleus the priesthood of the archangels and the universal communion are fully operating.”
There is no word on how the Central Nucleus is progressing in Italy or elsewhere.
Meanwhile, the Medjugorje road show has been stopped cold in the United States.
In November 2013 the Congregation for the Doctrine of the Faith prefect, Archbishop Gerhard Mueller, unsettled devotees of the pilgrimage destination when he sent an instruction to all U.S. bishops warning against allowing “seer” Ivan Dragicevic to go on a speaking tour of the country.
For years, the Medjugorje visionaries have made public appearances at churches, announcing in advance that “apparitions” will take place. Archbishop Muller called for an end to church sponsorship of these events.
In an October letter to the U.S. bishops, Archbishop Carlo Maria Vigano, the apostolic nuncio in Washington, conveyed a message from Archbishop Muller: “clerics and the faithful are not permitted to participate in meetings,conferences or public celebrations during which the credibility of such ‘apparitions’ would be taken for granted.”
In his message Archbishop Vigano reminded the bishops that the CDF is currently investigating the reported apparitions at Medjugorje. Until the pope renders a final judgement, the CDF has accepted for acceptance of a statement issued in 1991 by the bishops of what was once Yugoslavia, who said: “On the basis of research that has been done, it is not possible to state that there were apparitions or supernatural revelations.”
Although Archbishop Vigano’s letter to the U.S. bishops was not made public, the message spread quickly, including a copy of the letter which wound up on Google. It also had an immediate impact: Ivan Dragicevic, one of the “seers” was scheduled to appear at two New England parishes in late October; both events were cancelled.
The decision on Medjugorje now rests with Pope Francis. He may have given us an inkling of his opinion in the “fervorino” (informal homily) at his daily Mass on November 14, 2013. According to Vatican Radio, Pope Francis was cautioning people against excessive curiosity about the future and contrasting it with the wisdom that comes from the Holy Spirit. Curiosity, the Pope continued, impels us to want to feel that the Lord is here or rather there, or leads us to say: “But I know a visionary, who receives letters from Our Lady, messages from Our Lady.” And the Pope commented, “But, look, Our Lady is the Mother of everyone! And she loves all of us. She is not a postmaster, sending messages every day.”
Such responses to these situations, he affirmed, “distance us from the Gospel, from the Holy Spirit, from peace and wisdom, from the glory of God, from the beauty of God. Jesus says that the Kingdom of God does not come in a way that attracts attention; it comes by wisdom.”
The Censor Librorum has two questions on the Medjugorje phenomena:
1) Whose purpose did Medjgorje serve?
2) Would Pope Francis and the late Pope John Paul II have made the same decision about Medjugorje? (I think not.)
My personal opinion – while I believe that Medjugorje has helped many pilgrims to feel they are loved and cared for by Our Lady (and that is a good thing); nevertheless, people seem to have forgotten that most mystical experiences should be suspect as a ruse from Satan for the vain. Simple prayer is always to be preferred, even if ecstasy is more fun (and proftable).
December 15, 2013: The week Pope Francis delivers a homily focusing on “A Church That Lacks Prophecy Becomes Filled with Clericalism,” is the same week that arch conservative Cardinal Raymond L. Burke was dumped off the Congregation for Bishops. He was replaced by Cardinal Donald Wuerl of Washington, DC, a moderate.
An amazing coinkydink? I don’t think so.
In his homily Pope Francis described the role of the prophet as one who carries within themselves three moments: the promise of the past, contemplation of the present and courage to show the path toward the future. The pope stressed the words of prophets are necessary, although many times they are rejected.
“When there is no prophecy in the people of God,” said Francis, “the void it leaves becomes occupied with clericalism. And it is this clericalism that Jesus asks, ‘With what authority do you do this? With what authority?’ And the memory of the promise and the hope of going forward becomes reduced to only the present: neither the past nor a hopeful future. The present is legal. If it is legal it goes forward,” the pope said.
Concluding his homily, Pope Francis prayed that in these days leading to Christmas, that there may not be a lack of prophets: “Let us not tire of moving forward! Let us not be closed in the legality that closes doors! Lord, free your people from the spirit of clericalism and help them with the spirit of prophecy.”
The Vatican had to withdraw more than 6,000 medallions minted to commemorate the beginning of Pope Francis’ papacy because of a spelling mistake.
Jesus was misspelled as “Lesus.” The Latin inscription should have been “Iesus” since the letter “J” is not used in Latin.
The phrase reads on the Vatican website: “Vidit ergo Jesus publicanum, et quia miserando atque eligendo vidit, ait illi, ‘Sequere me'” or “Jesus therefore sees the tax collector, and since he sees by having mercy and by choosing, he says to him, ‘follow me.'”
The inscription is Francis’ papal motto, taken from a meditation by the 8th century English monk, the Venerable Bede, on a passage of the Gospel in which Jesus calls St. Matthew, a tax collector, to become an apostle.
The Vatican said the Latin phrase profoundly affected the future Pope Francis at age 17 when he heard God calling him to the priesthood. In his native Argentina and in his nascent papacy, Francis has made a point of preaching mercy, and reaching out to people on the margins of society.
The medallions, which went on sale on October 8, 2013 had to be pulled from circulation after the spelling error was belatedly discovered. Four of the coins had been sold. They are now worth a mint.
A found these gems in a review by Joseph Epstein of Suitable Accommodations: An Autobiographical Story of Family Life: The Letters of J. F. Powers, 1942-1963. The book was edited by his eldest daughter, Katherine Powers. His droll humor is a dead-ringer for my father’s: “Let me be a lesson to you,” Powell admonished author Robert Lowell, from his house full of children, “stay single.”
“Powers tells a straight story, usually in an enclosed space. In some cases his priests never leave the parish, or even the rectory. They do their jobs, dealing as best they can with bishops, curates, housekeepers, pets and parishioners. They are fond of food and sometimes too fond of drink or perhaps both. Crises of conscience occasionally arise, but it is the quotidian detail, the daily rhythm of priestly life, the absorbs and fascinates in Power’s fiction. As Father Joe Hackett tells his young curate: ‘This (the Catholic Church) is a big old ship, Bill. She creaks, she rocks, she rolls, and at times she makes you want to throw up. But she always gets where she’s going. Always has, always will, until the end of time.’
Power’s fiction met with criticism from Catholics who preferred their priests more saintly. But his priests are utterly believable with their flaws and down-to-earth observations. Here is Father Hackett’s summation on priesthood: “It was still a job–a marrying, burying, sacrificing job, plus whatever good could be done on the side. It was not a crusade. Turn it into one, as some guys were trying to do, and you asked too much of it, of yourself, and of ordinary people, invited nervous breakdowns all around.”