Another View on the “War on Religion”

Posted by Censor Librorum on Nov 20, 2017 | Categories: Accountability, Dissent, Faith, Humor, Politics, Social Justice

 

The Notorious Bishop Robert Morlino

Posted by Censor Librorum on Nov 6, 2017 | Categories: Accountability, Bishops, Lesbians & Gays, Popes, Scandals

Bishop Robert Morlino was appointed by Pope John Paul II as the 4th bishop of Madison, Wisconsin on May 23, 2003.  The “good news” for Madison Catholics is that he turns 75 on December 31, 2021.  They just need to hang on and run out the clock.

On October 21, 2017, his vicar general, Rev. Msgr. James Bartylla, emailed diocesan priests on “Consideration of Funeral Rites for a Person in a Homosexual Civil or Notorious Union.”  Though it was sent from the vicar general, the communication had the approval of Bishop Morlino. 

Priests should not mention the name of the surviving partner, nor make any reference to the “unnatural union” if funeral rites are provided for someone in a same-sex relationship. In addition, priests should keep in mind the “attitude” of the family toward the church, whether the deceased or surviving partner was a “promoter of the gay lifestyle,” and whether the deceased person had shown “signs of repentance before death.”

Predictably, this has caused a stink. Even a few bishops weighed in on the opposite direction–something that rarely occurs in their “collegiality” culture.

Bishop Morlino and Msgr. Bartylla have not extended the funeral ban to any other sexual activity the church finds sinful or shameful–rape, incest, adultery, pornography, prostitution, molestation–by clergy or laity to children, young people or adults.  The only ban is to lesbians and gays in a civil marriage.

In this 13 years as bishop of Madison, Morlino has regularly detonated controversy bombs. 

In 2004, six months after arriving in Madison, he came out swinging in the Catholic Herald newspaper.  Morlino stated that Madison existed below a “moral minimum” and that they city had “virtually no public morality.” He specifically cited the city’s StageQ community theater–a lesbian and gay troupe–as evidence of this view.

But the worst episode was his reaction to a March 2010 New York Times expose of the Vatican handling of the Rev. Lawrence C. Murphy.  Father Murphy is believed to have molested hundreds of boys between 1950 and 1974 while assigned to a Milwaukee area school for the deaf.  In the late ’90s, the Congregation for the Doctrine of the Faith, a Vatican office headed by then-Cardinal Joseph Ratzinger–the future Pope Benedict XVI–stopped attempts by Milwaukee Archbishop Rembert Weakland and Cardinal Bertone of the CDF to defrock the priest.

Bishop Morlino, who ripped Madison’s lack of “public morality” rushed to the defense of Pope Benedict XVI’s management of the Fr. Murphy sex abuse complaint–

“As the Church in Europe now uncovers some of the sins committed by its clergy members, the mass media was trying, with every fiber of their being to make Pope Benedict XVI look guilty. Their big line is, ‘what did the Pope know and when did he know it?’ That is, ‘he’s to be treated like any other politician; he’s probably corrupt, and it’s our role to uncover his corruption.'”

And he goes on…

“Of course, many see their role as to destroy the Church of Christ, the Catholic Church. They want us out of the way. So, a very good way to attack the Church is to attack the Holy Father himself. These same people who demand to know what the Pope knew and when he knew it want to place the responsibility for the acts of others (undertaken far away and in different time periods), at the feet of the Pope and make him responsible.”

He chides the “disobedient people” demanding accountability…

“In order to be responsible for something, one has to have the authority to do something about it. And the very people who want to make the Holy Father responsible for everything heinous in the sexual misconduct scandal are the least likely to accept the Pope’s authority in any matter.  They are the most disobedient people, in general. Yet they want to lay all the responsibility at the Pope’s feet. That simply makes no sense and we should not be fooled.”

Bishop Morlino contended it was church officials in Milwaukee, not the Vatican, who controlled what happened with Fr. Murphy. “It is clear the Congregation for the Doctrine of the Faith, of which Cardinal Ratzinger was then at the head, had nothing to do with the criminal case of the sickening abuse by Fr. Lawrence Murphy of several young deaf men.”

According to the New York Times, in 1993, with complaints about Fr. Murphy stacking up, Archbishop Weakland hired a social worker specializing in treating sexual offenders to evaluate him.  After four days of interviews, the social worker said that Fr. Murphy had admitted his acts, had probably molested about 200 boys and felt no remorse.

In 1996 Archbishop Weakland sent two letters to Cardinal Ratzinger, and one to the Apostolic Signatura, the church’s highest court, asking for guidance on whether to conduct a canonical trial of Father Murphy.  Archbishop Weakland wanted Murphy defrocked.

The Congregation for the Doctrine of the Faith had oversight of the case because Father Murphy was suspected of using the confessional to commit his crimes — a crime that is considered particularly serious under the church’s canon law because confession is a sacrament.
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In 1998, Fr. Murphy, who was dying, wrote to Cardinal Ratzinger asking for clemency.  “I simply want to live out the time that I have left in the dignity of my priesthood.  I ask your kind assistance in this matter.”  Cardinal Ratzinger’s office moved to halt the defrocking process.  Fr. Murphy died later in that year. An auxiliary bishop of Milwaukee celebrated his funeral Mass, and he was buried in his priestly vestments.

What moral lesson should we take from all of this?

 

 

 

 

Catholic Values in Higher Education

Posted by Censor Librorum on Oct 24, 2017 | Categories: Accountability, Musings, Popes, Social Justice

In an October 17, 2017 audience with students from the “Institution des Chartreux” in Lyon, France Pope Francis reminds them of their need to keep their moral formation at the heart of their drive to professional success and fulfillment.

“You are engaged in a course of study that prepares you to enter the great schools of commerce that, when the moment comes, will enable you to exercise a profession in the world of international finance. I am glad to know that your academic formation includes a strong human, philosophical and spiritual dimension, and for this I thank God. Indeed, it is essential that, from now and in your future professional life, you learn to remain free from the allure of money, from the slavery in which money traps those who worship it. And it is also important that you are able to acquire today the strength and the courage not to obey blindly the invisible hand of the market. Therefore, I encourage you to draw benefits from your time studying to train yourselves to be promoters and defenders of a growth in equality, artisans of a just and fitting administration of our common home, namely the world (cf. Apostolic Exhortation Evangelii gaudium, 204; 206).”

“Here in Rome you experience a form of immersion in the history that has so strongly marked the rise of the European nations. Admiring what the genius of men and the hopes they have cultivated have been capable of realising, you too must take care to leave your imprint on history. Indeed, you have the capacity of deciding your future! I wish to repeat it: you have the capacity of deciding your future. Therefore I urge you to become responsible for this world and the life of every man. Never forget that “every injustice against a poor person is an open wound, and diminishes your very dignity” (Catechesis, 20 September 2017). And, even though this world expects you to head towards success, give yourselves the means and the time to journey the paths of fraternity, to build bridges between men rather than walls, to add your stone to the edification of a more just and humane society.”

Every pope in the last century has touched on this ethic, including Pope Benedict XVI and St. John Paul II.  However, I don’t think has been stated as often, and as strongly, as Pope Francis.  Pope Leo XIII laid the foundation of modern Catholic social teaching with Rerum Novarum – an encyclical on capital and labor.  It was published on May 15, 1891.

Earlier this week, I had an exchange with a good friend about the values in my college formation:

“Mary, When I attended Trinity, the values were academic rigor, service to society and others, and our Catholic faith as the foundation for professional and community life. We were encouraged to make an impact, to contribute. I have lived Trinity’s values all my life. Are those the same values now at Trinity?” (Note – I entered Trinity College in Washington, DC in September 1970 and graduated in May 1974.) 

Trinity was founded in 1897, so I’m sure the teaching of Rerum Novarum had an impact on the new college’s moral and ethical mission.

Especially as a graduate of a Catholic college, I was dismayed to see niche morality on display in the National Catholic Register’s (a national newspaper) 2017 Catholic Identity College Guide.  The paper sent ten questions to the 197 U.S. Catholic colleges and universities to ostensibly verify Catholic identity.  Of that number, 34 returned the questionnaires with the correct answers.  You can get the flavor of the survey in a few of the questions:

  • “Did the president make the public “Profession of Faith” and take the “Oath of Fidelity”?
  • “Did all Catholic theology professors take the “Oath of Fidelity”
  • “Do you exclude advocates of abortion, euthanasia, embryonic stem-cell research, cloning or advocates of the redefinition of marriage as commencement speakers and/or recipients of honorary degrees?”
  • “Do you exclude sponsoring campus groups and clubs that are not in line with Catholic teaching (examples: abortion and LGBT-related clubs)? If allowed, please explain.”
  • “Do you prohibit coed dorms?”

No mention of advocates of the death penalty? No mention of barring executives from companies who have endorsed or looked the other way on shoddy or criminal financial practices? Notorious polluters?  Why, I wonder?  Aren’t these “Life” issues?

I think it is good and needed to encourage Catholic identify in education and especially young people.  Young people want to talk about what’s important or troubling them, and they want other people to hear what they have to say.  We need to listen, and to encourage the exercise of their conscience, which will be their moral compass for the rest of their life–especially if they go into business.

 

 

 

 

 

 

 

 

Death by Cannon

Posted by Censor Librorum on Oct 9, 2017 | Categories: Arts & Letters, History, Lesbians & Gays, Scandals

In 1612 a French expedition departed from Cancale, Brittany in France under the command of Daniel de la Touche, Seigneur de la Ravardiere, and Admiral Francois de Razilly. Carrying 500 colonists and some Capuchin friars, they arrived on the northern coast of what is today the Brazilian state of Maranhao.

The colonists soon founded a village, which they named “Saint Louis” in honor of the French king, Louis IX. This later became Sao Luis in Portuguese.

In 1614, a man of the Tupinamba tribe known as “Tibira” was sentenced to death and publicly executed for the crime of sodomy.  He was strapped in front of a canon and blown to pieces.

I assume whoever had him killed deliberately utilized the phallic symbolism of a firing cannon. Since this spectacular execution goes well beyond the usual punishment for sodomy–flogging, beheading, hanging or exile–I suspect Tibira’s accuser, betrayer or murderer was a secret homosexual, and may have even had sex with him.

The reason we know about Tibira’s death is its mention in a travel diary kept by a French Capuchin, Yves D’Evreux.  He recorded the execution as he passed through Maranhao.  A translation of his diary appears as Voyage au nord du Bresil fait en 1613 et 1614.

Yves D’Evreux, with his vow of chastity, prominently noted his distraction and upset with the nudity and sexual availability of the Tupinamba women. He wrote their sexual activity was diabolically inspired.  I’m sure that meant he was often tempted or aroused.

The colony didn’t last long.  A Portuguese expeditionary force, under the command of Alexandre de Moura, defeated and expelled the French colonists in 1615.

Four centuries later, a gay activist in northeastern Brazil came across this incident as part of his research into local history.  Luiz Mott was a contributor to the 2003 book, Infamous Desire, Male Homosexuality in Colonial Latin America.  His chapter is titled: “Crypto-Sodomites in Colonial Brazil.” Mott is also the director of the Grupo Gay da Bahia and one of Brazil’s leading gay activists.

Mott made headlines across Brazil because he stated he wanted the Catholic Church to recognize Tibira as a “queer saint.”  While that hasn’t happened yet, he did succeed in having a monument erected to Tibira in Sao Luis in 2016. The inscription reads: “The first victim of homophobia in Brazil.”

The photo shows a smiling Luiz Mott appearing to point to Tibira’s genitals.  I don’t know if this is an error or deliberate on his part, but seems undignified for a violent martyrdom.

A short film, Tibira is Gay, by Emillio Gallo, focuses on the experiences of five gay Indian youths in Barreirinha, a remote city in the Maranhao interior.  It mentions Tibira’s execution.  I found the young men to be very brave to come forward on camera, and earnest, hopeful and lonely.  Perhaps the young Tibira was like them.

 

 

 

 

Summa Familiae Cura

Posted by Censor Librorum on Sep 26, 2017 | Categories: Arts & Letters, Humor, Popes

Pope Francis has overhauled the Vatican institute most closely associated with the conservative sexual morals promoted by St. John Paul II, saying it was necessary to adapt and expand its mission to address the reality of today’s Catholics.

Officials said the revamped John Paul II Theological Institute for the Marriage and Family Sciences will offer degrees in the social sciences — such as sociology, anthropology, psychology — as well as biology and other sciences, reflecting a vision of the family that goes well beyond strict Catholic theology.

The inclusion of biological sciences in the curriculum, and a mission statement that cites a focus on human “regeneration” and care for the planet, suggests that the revamped institute will address human sexuality, the environment and the church’s position on artificial contraception.

With a motu proprio issued on September 19, 2017, Pope Francis closed the Vatican institute set up by St. Pope John Paul II to study marriage and family life, replacing it with a new institute with a different name and different focus.

The papal document, Summa Familiae Cura, formally ends the work that started in 1981 as the Pontifical John Paul II Institute for Studies on Marriage and the Family.  In its place the motu proprio establishes the Pontifical John Paul II Theological Institute for Marriage and Family Sciences.

The new institute is intended to take a different approach to the study of family life.  It will reflect the work of the two recent Synod meetings and the Pope’s own apostolic exhoration, Amoris Laetitia.

In Summa Familiae Cura the Pope emphasized the Church must respond to the needs of troubled families, and couples struggling with the marriages, in a society that no longer supports the traditional Christian understanding of marriage.  Pope Francis also stressed the need for the Church to incorporate the perspectives of contemporary science in analyzing family life.

While praising the vision of his predecessor, Pope Francis says that the revision of the Institute is a response to “the new pastoral challenges to which the Christian community is called to respond.”  He writes:  “Anthropological-cultural change, that today influences all aspects of life and requires an analytic and diversified approach, does not permit us to limit ourselves to practices in pastoral ministry and mission that reflect forms and models of the past.”

Archbishop Vincenzo Paglia, who is the chancellor of the new Institute, told Vatican Radio that a key focus of its work would be “dialogue with all the human sciences, because family today rediscovers its vocation, not in the abstract.”

A sampling of views from the Peanut Gallery:

“Sexual morals as promoted by St. John Paul II? BAHAHAHAHAHA! The biggest pedophile protector ever.  First, he has Bernard Law brought to the Vatican to escape prosecution for transferring countless pedophile priests, then he claimed to be best friends and even traveled around with Maciel, the founder of the Legionnaires of Christ, and one of the most notorious pedophiles himself, along with seducing anything he could get his hands on.” – Bill

“Fortunately we will not have to suffer this man much longer.  Natural catastrophes daily say it all as to how close we are to Judgement.” – JD

“Wrong, wrong! St. Pope John Paul II had it right.  This liberal Jesuit is splitting the Church. It will not work. Many world Catholics are angry and confused.  Francis must abide by the Bible and Catholic theology all of which is the word of Christ.” – toughcritic

“With Francis, it’s always the same message: disruption and discontinuity.” – dover beachcomber

“It’s really tough to be optimistic on this for three reasons:  1) Nothing was broke so don’t “fix” it.  2) The (shudder) language used in “justifying” the change. 3) the “shudder” emphasis on Amoris Laetitia.  Speaking of which, what happened to our 4 stalwarts?” – jalsardl5053

“The Church (needs) to incorporate the perspectives of contemporary science in analyzing family life.” This sounds to me very-very suspicious. I hope, I’m wrong.” – feedback

“I supposed he is trying to make the church more relevant in the modern world but he is making it less relevant to me.” – Jerome

“That this institute will be run by Archbishop Vincenzo Paglia who favored homoerotic art for his Cathedral makes my skin crawl. Viewing his mural makes me want to go and take a bath. It is so bad I will not provide a link to it. Nothing good will come from this institute!” – Anonymous

My take:  Pope Francis continues remaking the Church from a museum into a garden.

 

 

 

 

Goodbye and Hello

Posted by Censor Librorum on Feb 12, 2017 | Categories: Arts & Letters, History, Musings

Many years ago, back in the mid-1980s, I used to talk to a young wife about her distress and heartache.  She was my age, early 30s, married to an Army captain and they had three young children.  She was also involved in a passionate relationship with another woman.  She needed someone outside her situation to talk to, to unburden with, and to be a friend.  I ended up that person. We never met, and probably spoke together five or six times over a period of months.

She loved her children dearly, and also loved her husband.  But the woman she was with fired her heart and soul and desire in a way her husband couldn’t match. She was deeply in love with her, and very torn. She wanted to be with her lover, but did not want to leave her children.  It was tearing her apart, since the gravitational pull to her lover was so strong.

Since those were the days before texting and email, on every call we would make arrangements for the next call.

One day, I called at the appointed time, and instead of my friend a woman who introduced herself as her mother answered the phone.  I was stunned.

The woman told me that her daughter had decided, in hopes of saving her marriage, to make a clean break. She and her family had moved to Italy.  She asked her mother to keep the call, to let me know what happened, and to thank me for the time we had spent on the phone trying to sort things through.  Her mother added that she wanted to thank me for helping her daughter, and the support the daughter felt from our calls.

I told the mother that I wished my friend all the best, and that I hoped–sincerely–that everything would work out for her.  And then we hung up.

I have wondered from time to time over the last 30+ years what became of my friend.  I went through several different scenarios in my head, but never could get a sense of the final outcome.  My guess is she stayed with her husband, and tried to put her lover out of her mind as much as possible.  Her children should be grown up now, and she’s probably a grandmother several times over.

But I am also sure she kept her lover in a very private place in her heart. 

When I saw Sal Bardo’s video “Great Escape” I immediately thought of her.  Did her story have a happy ending, or only played over and over again in her imagination?

See the video here.

 

Communion Lines Too Long in Philadelphia

Posted by Censor Librorum on Jul 27, 2016 | Categories: Bishops, Humor, Lesbians & Gays, Scandals

gay catholics
In what can only be described as an effort to shorten long communion lines, on July 1, 2016, Archbishop Charles Chaput of Philadelphia, Pennsylvania, announced that pastors in his diocese were not to distribute communion to couples who are divorced and civilly remarried, as well as couples who are cohabitating.

The directive was issued as part of his plan for implementing Pope Francis’ apostolic exhortation on the family, Amoris Laetitia (The Joy of Love).

Archbishop Chaput also addressed the pastoral care of lesbian and gay people.  He wrote that pastors must prudentially judge an appropriate response to couples who “present themselves openly in a parish.”

He continued – “But two persons in an active, public same-sex relationship, no matter how sincere, offer a serious counter-witness to Catholic belief, which can only produce moral confusion in the community.  Such a relationship cannot be accepted into the life of the parish without undermining the faith of the community, most notably the children.  Finally, those living open same-sex lifestyles should not hold positions of responsibility in a parish, nor should they carry out any liturgical ministry.”

The operative words are “open” and “public.”  It appears that same-sex couples, or single gay and lesbian parishioners, are welcome to carry on as usual provided they are closeted and unmarried.

Surprisingly, Chaput did not address the issue of married parishioners who use birth control.  They are easy to spot these days, since it is very rare to see a mother and father with 6, 7, 8, 9, 10 or more children sitting in a pew together.

He did also not address the issue of gay priests holding leadership positions or carrying out liturgical functions.

On the opposite side of the country, Bishop Robert McElroy of San Diego, California took a slightly different tack:  “My own view,” the bishop said, “is that much of the destructive attitude of many Catholics to the gay and lesbian community is motivated by a failure to comprehend the totality of the church’s teaching on homosexuality.”

That teaching includes the conviction that “moral sexual activity only takes place within the context of marriage between a man and a woman.” But, “that’s not a teaching which applies just to gay men,” Bishop McElroy said.  “It is a teaching across the board, and there is massive failure on that.”

Bishop McElroy said that all Christians are called to a life of virtue, in emulation of Christ.  Chastity is among the virtues of that life, and an important one, “but it does not have the uniquely pre-eminent role in determining the character of a disciple of Christ, nor one’s relationship with the church.”

 

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The Convenient Departures of Archbishop Jozef Wesolowski

Posted by Censor Librorum on Jan 16, 2016 | Categories: Accountability, Bishops, Lesbians & Gays, Politics, Scandals

Cardinal Nicolas de Jesus Lopez Rodriguez, 79, the head of the Catholic church in the Dominican Republic, is back in the news after ripping U.S. ambassador James “Wally” Brewster about comments he had made about corruption in the Dominican Republic.

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In a meeting with reporters after Mass, Cardinal Lopez accused Brewster of promoting a gay rights agenda on Dominican soil.  “That man needs to go back to his embassy,” he sneered. “Let him focus on housework, since he’s the wife to a man.”

Lopez’s comments came after Brewster accused police officers of threatening and assaulting several U.S. investors who were attending a conference organized by the local government.

“Imagine the horror I felt when I got a call from one of them, telling me they had been stopped by a uniformed police officer, that they had a weapon pointed at them and that they were forced to turn over their wallets,” Brewster said.

This isn’t the first time Cardinal Lopez has been nasty with Ambassador Brewster in public.

In June 2013, when Wally Brewster was named ambassador, Lopez called him a faggot in a news conference, and said, “I don’t agree in the least with that kind of preference (homosexuality).”

Santo Domingo auxiliary bishop Pablo Cedano also weighed in, adding the naming of the new U.S. ambassador “is far from our cultural reality” and “hopes” that Brewster doesn’t come to the country, because if he does, he “will suffer and have to leave.” Choosing a former gay activist as ambassador to the Dominican Republic “was a lack of sensitivity, of respect by the United States.”

One day in 2012, prominent television reporter, Ms. Nuria Piera, received a tip that many afternoons the papal nuncio drank beer at a waterfront restaurant and then went off with young boys. The restaurant was in an area of the national capital, Santo Domingo, known for male prostitutes.

Ms. Piera sent a video crew to keep watch. The crew shot some footage of Archbishop Wesolowski drinking alone and walking along the promenade. When he noticed their presence, he went over to their car and smacked his hand against it, asking why they were following him. After that incident, Ms. Piera said, he disappeared from the waterfront. “I suspected that there may have been a leak from our own office,” Ms. Piera said.

On June 24, 2013 Francisco Javier Occi Reyes, a Roman Catholic deacon and sometime sex partner for Archbishop Wesolowski, was arrested by police for solicitation of minors and taken to jail. He later told police at the time of his arrest he was “pimping” a youngster for Wesolowski, who was waiting in his car nearby. deacon

The deacon said Wesolowski left the scene, and said nothing because he thought the church’s influence would get him out of jail.

But when no one came to bail him out–and the deacon understood he would stay in jail a long time before trial–he sent a letter to be hand delivered to Wesolowski’s office.  The letter, dated July 2nd, may have expressed contrived or genuine remorse, but either way it ended Wesolowski’s diplomatic career. jozef wesolowski

“We have offended God” and the church, the letter said, by sexually abusing children and adolescents “for crumbs of money.” The deacon wrote that he had agreed to find child victims for the nuncio so that “your sexual appetite can be satiated,” but that he was now asking God for forgiveness.

The deacon sent copies of the same letter to Cardinal Lopez and also his bishop, Gregorio Nicanor Pena Rodriguez.  The cardinal quietly carried the letter and other evidence to the Vatican, where he met directly with Pope Francis.

Neither the cardinal, nor other church officials, reported the allegations of abuse to the authorities.

On August 23, 2013 Archbishop Wesolowski was secretly recalled to Rome. Six days later, Cardinal Lopez called the papal nuncio “a great friend and promoter of peace.” Lopez told news media he didn’t know what prompted the call, and suggested it might have been the result of a personal conflict with Puerto Rico’s archbishop, Roberto Octavio Gonzalez Nieves.

Interesting side story…Archbishop Gonzalez has been accused by Vatican emissaries of allegedly protecting pedophile priests, abusing his power, promoting Puerto Rican independence from the U.S., and supporting a law  that would grant same-sex couples living together the rights of inheritance, hospital visits and health coverage. Wesolowski was among those pressuring him to step down as Puerto Rico’s archbishop and take a position elsewhere. The ultra conservative Life Site News has an interesting story on Archbishop Gonzalez’ political battles.

The attorney general for the Dominican Republic, Mr. Francisco Dominguez Brito, and the district attorney for Santo Domingo, Ms. Yeni Berenice Reynoso Gomez, both said they learned of the sexual abuse allegations against Archbishop Wesolowski from Ms. Piera’s television reports, which were broadcast in September 2013. The program included a 13-year-old boy who said he had been abused.

Ms. Reynoso said her investigators had identified several children aged 12-17, mainly from very poor neighborhoods, with whom the papal nuncio had sexual contact, but indicated there were likely more.

The 17-year-old had epilepsy, and the nuncio gave him medicine in exchange for sex acts, starting when the boy was 13.  “This is the most terrible case that I have ever seen,” said the district attorney. “He was abusing kids who were living in extreme poverty, in exchange for pills for a boy’s illness.”

“He definitely seduced me with money,” 17-year-old Francis Aquino Aneury told The New York Times. He was 14 when the man he met shining shoes began offering him increasing larger sums for sex acts. “I felt very bad. I knew it wasn’t the right thing to do, but I needed the money. Aquino told the Times reporter that Wesolowski would watch him masturbate, would touch him, or touch himself. Another report mentioned Wesolowski would film oral sex acts on his cell phone.

Ms. Reynoso felt strongly that the case should have been prosecuted in the Dominican Republic, not the Vatican.  “These children who were abused, and their families, and the Dominican society, have a legitimate right to see Jozef Wesolowski judged by a jury–not as a diplomat, but for what he really is,” she said.  “A child abuser.”

Soon after the television report and other local media coverage on allegations of sexual misconduct by Archbishop Wesolowski and Wojciech Gill, a fellow Polish priest and friend, Cardinal Lopez confirmed he had gone to the Vatican to address the matter, but left it to the Vatican to investigate.

Archbishop Wesolowski conveniently departed in late August before the news story broke in early September.

After the story broke in the Dominican Republic news media, and it was clear Archbishop Wesolowski would not be back, Cardinal Lopez  began to voice support for the investigation of the former papal nuncio and other pedophile priests.

In a letter signed as archbishop of Santo Domingo and as president of the Dominican bishops conference, Cardinal Lopez called for a “purification of the Church and for the removal of those who unworthily exercise this ministry and do not deserve to be called priests.”

“In recent weeks,” the letter sent on, “the public has been shocked repeatedly by embarrassing behavior in different areas of the country by clergy members of the Catholic Church, who we expect and ought to behave differently,” stated Cardinal Lopez.

Without mentioning any specific names or cases, the cardinal prayed, “Jesus, forgive them, because they do not know what they are doing and they are hurting the heart of the Church and faith of many people.”

The “root problem” of clergy abuse, Cardinal Lopez said, “is an undetermined number” of candidates preparing for priesthood who “do not have an authentic vocation” and who “during formation are able to feign something they are not, and if formation directors are not careful, they sneak into the clergy, and later the bishops pay the consequences for their excesses and turmoil.”

After his recall to the Vatican, Archbishop Wesolowski was given a few months to prepare for his defense. He was tried first by a canonical court, and on June 27, 2014 he was found guilty of sex abuse by the Congregation for the Doctrine of the Faith. He was laicized shortly following the decision.

On September 23, 2014, Vatican criminal proceedings against Wesolowski started. He was allowed to remain under house arrest because of medical reasons.

Vatican prosecutors accused Wesolowski of sexually abusing children in the Dominican Republic where he worked from 2008 to 2013 at the Vatican’s ambassador. They said he picked up poor boys on the waterfront, paid them for sex acts, and took pornographic photos of them.  He was also accused of offending “Christian morality” by repeatedly logging into pornographic sites involving minors in the Dominican Republic and the Vatican following his recall.

Wesolowski was indicted in June 2015 and a trial date set for July 11, 2015.

On July 10th, Wesolowski collapsed at his residence and was admitted to an intensive care unit in an Italian hospital for an “unexpected illness.” The trial was postponed, and no new date was set for its resumption. He was treated for “a serious drop in blood pressure, due to the heat and tension, as well as his age.”

Jozef Wesolowski died at his residence on August 28, 2015.  He was 67.

A statement released by the Holy See Press Office shared the news, stating the initial investigations done by Vatican authorities “indicate that he died of natural causes” in the early hours of the morning.

His body was found at about 5 AM by a priest who lived in the same building, which houses the Franciscans who hear confessions in St. Peter’s Basilica, as well as offices of the Vatican police force. Wesolowski was in front of a TV which was on.

During Wesolowski’s funeral in a Vatican administrative palazzo’s chapel, eight minutes of silence replaced a homily. Celebrating the Mass was a Polish prelate, Monsignor Konrad Krajewski, who is Pope Francis’ chief alms-giver.  He was returned to his native Poland for burial.  Poland-Dominican-Abus_Horo

The results of the autopsy were released on December 14, 2015. The conclusion of the report, which was submitted to the Chancellor’s Office of the Vatican City State Court of the First Instance, confirmed what had already emerged from the post mortem examination: Msgr. Jozef Wesolowski died of heart failure.

Another convenient departure?

Since Msgr. Wesolowski was not brought to trial, there were no ugly details, names, dates, faces, encounters for the press to paw over. His story faded quietly with the end of the year.

 

 

 

 

 

 

Pope Francis Does Cardinal Burke a Favor

Posted by Censor Librorum on Nov 29, 2014 | Categories: Bishops, Humor, Politics, Popes

While most of the world is thrilled by Pope Francis, a few are not.  One of the most outspoken is Raymond Cardinal Burke, 66.  burke purple

Cardinal Burke is a voice of conservatism in the Roman Catholic Church and American politics, and a prominent devotee of the Tridentine Mass.  He is intent on the “reform of the reform” of Vatican II.

Many photos of Cardinal Burke feature him in full regalia, a billowing cappa magna, lace rochet, velvet gauntlets, a towering mitre–the image of royalty, privilege and authority is unmistakable. That style is the polar opposite of Pope Francis, who is urging clerics to be pastors who “smell like their sheep.”  burke 11

Over the last year and a half Cardinal Burke has made a series of statements to the press challenging Pope Francis’ shift in pastoral style.  In an interview with the Spanish Catholic weekly Vida Nueva, published on October 30, 2014, Burke insisted he was not speaking out against the pope personally but raising concern about his leadership.

“Many have expressed their concerns to me.  At this very critical moment, there is a strong sense that the church is like a ship without a rudder,” Burke said. “Now, it is more important than ever to examine our faith, have a healthy spiritual leader and give powerful witness to the faith.”  burke hat

The “rudderless ship” remark was probably the last straw in a string of provocative challenges from Cardinal Burke.  On November 8, 2014 he was officially removed as head of the Vatican’s highest judicial authority, known as the Supreme Tribunal of the Apostolic Signatura.  Obviously, he didn’t get the hint after he was dropped from the Congregation of Bishops in December 2013.  Cardinal Burke no longer holds any influential Vatican posts.  burke fur

At the same time, his appointment as Patron of the Sovereign Military Order of Malta was announced.  The Knights of Malta were founded in 1048 and recognized as a lay religious order by Pope Paschal II in 1113.  It has a very elaborate hierarchy, with religious at the top, nobles next, and larger groups of knights and dames of common birth below them in their own separate categories and classes.  Each group has its own insignia, making the classes of persons easily recognizable.

Pope Francis has done Cardinal Burke a favor.  He will have ample opportunity to wear the finery he enjoys and not raise an eyebrow. The people around him will be dressed in equally rich, dramatic and historically meaningful capes and crosses.  He will also feel at home with people who are used to looking backward to the Middle Ages.  Burke10

 

Why Did Bishop Livieres Get Removed?

Posted by Censor Librorum on Oct 26, 2014 | Categories: Accountability, Bishops, History, Humor, Popes, Scandals, Weirdos

On September 25, 2014, Pope Francis removed Bishop Rogelio Ricardo Livieres Plano, 69, head of the Diocese of Ciudad del Este, the second largest city in Paraguay. He took the action to preserve the “unity” of both the bishops and the faithful” and “under the weight of serious pastoral concerns,” said the Vatican in a statement. ciudad del este

Bishop Livieres, a member of Opus Dei, repeatedly feuded with the other bishops in Paraguay over seminarian formation, liberation theology and pastoral tone.

He was appointed to the diocese by St. John Paul II in 2004 with a mandate, communicated to him by the papal nuncio at the time, to oppose Paraguayan bishops’ “monolithic” support for liberation theology. He said Pope Benedict XVI personally told him in 2008 that liberation theology was “the problem in all of Latin America.”

But Pope Benedict “had a very different orientation from the present pontificate,” the bishop said. “This is a pontificate opposed to the previous pontificate.”

Soon after he was installed, Bishop Livieres opened his own diocesan seminary in Ciudad del Este, marked by a more orthodox style then the main seminary in Paraguay’s capital, Asuncion.

The man he appointed as his Vicar General, a position often responsible for the oversight of clerical sexual abuse, is the Rev. Carlos Urrutigoity.  Fr. Urrutigoity has been accused multiple times of sexual abuse of high school boys and seminarians in the guise of spiritual direction.

Fr. Urrutigoity has an interesting story of his own that mixes ultra orthodoxy with homo-erotic overtones and encounters. He began his clerical career in the schismatic Society of St. Pius X. urrutigoity

In 2002, Urrutigoity was accused of sexual abuse of young men in a highly publicized lawsuit in the diocese of Scranton, PA.  He and another priest, Eric Ensey, were suspended by then-Bishop James Timlin amid allegations that they had sexually molested students at St. Gregory’s Academy, a high school for boys operated by the Priestly Fraternity for St. Peter, an order devoted to the Latin Mass. The diocese reached a $400,000 plus settlement in the case in 2006. St. Gregory’s Academy closed in 2012.

A statement on the Diocese of Scanton, PA website describes Fr. Urrutigoity as a “serious threat to young people” and says that Bishop Timlin’s immediate successor, Bishop Joseph Martino, cautioned Bishop Livieres against accepting Fr. Urrutigoity as an active priest.

“Bishop Martino…carefully and consistently expressed his grave doubts about this cleric’s suitability for priestly ministry and cautioned the bishop of the Diocese of Ciudad del Este, Paraguay, to not allow Father Urrutigoity to incardinate into his diocese,” the statement reads.

When the archbishop of Asuncion, Eustaquio Cuquejo Verga, asked Bishop Livieres to investigate Fr. Urrutigoity, Livieres fired back publicly saying, “I think Cuquejo is a homosexual” to Paraguayan TV station La Tele.

In July 2014, Pope Francis sent a cardinal and an archbishop to investigate the Ciudad del Este diocese.  They were looking into accusations of embezzlement in the management of the diocese’s finances, severing ties with other bishops, and protecting and promoting Fr. Carlos Urrutigoity in the face of numerous warnings by other dioceses.

Shortly after the July 21-26 visit, the Vatican ordered Fr. Urrutigoity be removed from ministry, and severely restricted the activities of Bishop Livieres, including removing his authority to ordain priests.

Although the Vatican did not specify Bishop Livieres’ financial irregularities, he was allegedly accused of using funds destined for needy and abandoned children, single pregnant women, and women subject to domestic violence, to cover phone, gas and other expenses at the seminaries he opened.

Fr. Ciro Benedettni, deputy head of the Vatican press office, said issues surrounding Fr. Urrutigoity were part of the reason for the removal of Bishop Livieres, but the main motive was to put a stop to the infighting among Paraguayan bishops over the training of priests and the mismanagement of seminaries set up by Bishop Livieres.

The downfall of Bishop Livieres has several similarities to the case of Bishop Robert Finn of the Kansas City-St. Joseph, MO diocese:

-Both bishops are members of Opus Dei.

-Both were outspoken promoters of Catholic orthodoxy.

-Both protected priests credibly accused of sexual abuse.

Either something doesn’t add up morally, or priestly sexual peccadilloes count for much less than doctrinaire correctness to Catholic tradition.

Further Reading:

“Purgatory Begins for Bishop Finn”

“The Curious Case of Carlos Urrutigoity”

“Rogue Priest, formerly of the Diocese of Scanton, Living the Good Life in Paraguay”