Posted in category "Bishops"

George Floyd and Willful Blindness

Posted by Censor Librorum on Jun 6, 2020 | Categories: Accountability, Bishops, History, Pious Trash, Politics

“My friends,” he said, “we cannot tolerate or turn a blind eye to racism and exclusion in any form and yet claim to defend the sacredness of every human life.” – Pope Francis, June 3, 2020

That message should sting all those “pro-life” Catholic bishops, priests, prominent lay people and voters who supported Donald Trump for president in 2016.

But it should also sting liberal/progressive educators, union leaders and their apologists. They know education is the biggest ticket out of poverty. Instead, they make excuses for schools that continue to fail their students. They don’t use their considerable political capital to fund school social services, get rid of bad teachers, or change the curriculum to reflect the students they teach.

 

Pious Trash: The REAL Rainbow Plague in Poland

Posted by Censor Librorum on May 16, 2020 | Categories: Accountability, Arts & Letters, Bishops, Faith, History, Lesbians & Gays, Pious Trash, Politics, Scandals, Sex

The 2019 Polish documentary on clerical sex abuse, “Tell No One” highlighted a problem:  Many of the priestly sex abusers and credibly accused child molesters are well-loved and respected national and local figures.  Some people are pushing for a total accounting; others stress individual forgiveness and resumption of public ministry.  Notable figures include –

-Father Henryk Janknowski, one of the founders of the Solidarity union. He had his statue removed in Gdansk.

– Father Eugeniusz Makulski, who oversaw the construction of Poland’s biggest basilica. He commissioned a statue of himself offering the building to St. Pope John Paul II.  I found his kneeling in front of the pope an apt pose, considering what he is. Makulski’s representations have been removed from the shrine. 

-Father Franciszka Cybula, personal chaplain to anti-Communist hero Lech Walesa.  Slawoj Leszek Glodz, Archbishop of Gdansk, lavished praise on Cybula and gave him a grandiose funeral.

– Cardinal Henryk Gulbinowicz, a much-loved figure who helped lead Poland’s anti-Communist movement.

Archbishop Jozef Wesolowski, former archbishop of Krakow and papal envoy.  He was quietly recalled from the Dominican Republic in 2013. Wesolowski was accused of possessing child pornography and paying poor boys and teens for sex acts.  Luckily, he died of a “heart attack” before his canonical trial was about to begin.  Wesolowski was also wanted on sex abuse charges in Poland. It seemed to me he had quite a good clerical showing at his funeral. 

On August 1, 2019, Archbishop Marek Jedraszewski of Krakow celebrated a Mass commemorating the seventy-fifth anniversary of the outbreak of the 1944 Warsaw Uprising.  Archbishop J?draszewski said in his homily: “The red [communist] plague no longer walks on our earth, but a new neo-Marxist one that wants to conquer our souls, hearts, and minds has appeared. It is not a red, but a rainbow plague.”

Did he mean Poland’s pedophile and sex abuser priests, bishops and cardinals; or, was he referring only to Polish LGBT activists?

 

 

 

 

 

 

The National Catholic Register Stumbles Over Archbishop Vigano’s Poison Pen

Posted by Censor Librorum on May 8, 2020 | Categories: Accountability, Arts & Letters, Bishops, Dissent, Fishy Fridays, Humor, Pious Trash, Politics

I’m glad I’m not Jeanette DeMelo, editor-in-chief of the National Catholic Register.  Today will not be a good day in the office. Vatican correspondent Edward Pentin received a few demerits, too.  No holy card prize for best writer this week.

Yesterday, May 7, 2020, the Register published “Appeal for the Church and the World.” Read the letter here. Drafted by Archbishop Carlo Vigano, the letter claimed that the coronavirus pandemic has been exaggerated to foster widespread social panic and undercut freedom, as a preparation for the establishment of a one-world government.  It is a religious freedom screed along the lines of “Easter People” – a petition released a month ago by Dr. Janet Smith, ex-Sacred Heart Major Seminary professor.

Vigano’s letter was published by several EWTN-owned media companies, including the National Catholic Register and Catholic News Agency (CNA). Campaign Life Coalition, an ultra-conservative Canadian organization, also published the letter on their website, LifeSiteNews.

Listed right after Archbishop Vigano as a major signatory was Cardinal Robert Sarah, prefect of the Vatican’s Congregation for Divine Worship and the Sacraments.  Cardinal Sarah denied signing the letter.  “I share on a personal basis some of the questions or concerns raised with regard to restrictions on fundamental freedoms,” he tweeted on his Twitter account, “but I have not signed this petition.”

Bishop Joseph Strickland, the Bishop of Tyler, Texas, told Catholic News Agency in a May 7 email that he “did not sign off on this letter.”

DeMelo said that Archbishop Vigano had vouched for the authenticity of Cardinal Sarah’s signature.  “The Register contacted Archbishop Vigano the principal author, and asked him specifically about the authenticity of the signature of Cardinal Sarah and he said: “I can confirm 100% that Cardinal Sarah signed it,” DeMelo told CNA.

Either Archbishop Vigano or Cardinal Sarah are lying.  Which one?

It is safe to say the Register won’t be publishing any more letters from Archbishop Vigano and his minions anytime soon without independently verifying every statement and name.

 

 

 

 

 

 

 

 

 

The Sorrow and Reconciliation of Father Marco Bisceglia

Posted by Censor Librorum on Apr 26, 2020 | Categories: Bishops, Dissent, Faith, History, Lesbians & Gays

“Hell is not intended for homosexuals, but to those who marginalize them, insult them, mock them, push them to despair and suicide.” – Fr. Marco Bisceglia, May 11, 1975. 

One of the earliest, bravest, gay Catholic activists was Fr. Marco Bisceglia. He deserves to be honored and remembered.

In 1975 Fr. Marco Bisceglia was the first Roman Catholic priest to marry two gay men. They were not a couple, but two journalists from a conservative publication looking to entrap him. Bishop Giuseppe Vairo, head of the Diocese of Venosa in southern Italy, suspended him a divinis, banning him from exercising his priesthood. The bishop had previously removed Fr. Bisceglia as pastor of Sacred Heart parish in Lavello. The bishop objected to the 50-year-old priest’s organizing and politicizing worker strikes and economic struggles. Bisceglia countered, saying the institutional church contains a “profound contradiction.” This contradiction, he says, is between a church based on an alliance with the rich and powerful and “the real message of the Gospel.” At the time of the suspension Bisceglia was not sexually active, or even out to himself. 

Marco Bisceglia traced his homosexual awareness to a dream he had when he was fifteen: “my beautiful and pure sex, love and pleasure a grace.” When he awoke, he said, “I understood that the dream was reality and reality a nightmare.” Bisceglia went into the seminary because he was convinced that he had a religious vocation. “I think that trajectory is very typical in Italy,” said a friend of Bisceglia. “A boy who prefers reading to football; a boy who doesn’t feel attracted to girls and who doesn’t understand the nature of his desires; a boy who doesn’t want to admit his thwarted desires to his family and his mother; all of that led young Italian homosexuals quite naturally to seminaries. But what was fundamental in Marco Bisceglia was that he was not a hypocrite. For several decades, while he remained in the Church, he did not experience gay life. It was only afterwards that he lived out his homosexuality with the excess of the newly converted.”

Bisceglia’s activism shifted from labor to gay rights in 1980, with the murder of a gay male couple in Giarre, a town on the east coast of Sicily. On October 31, 1980, a 25-year-old man, Giorgio Agatino Giammona, and a 15-year-old youth, Antonio Galatola, were found dead, together, each with a gunshot wound to the head. The investigations led to 12-year-old Francesco Messina as the murderer. He was Galatola’s nephew. The couple was killed by Messina on behalf of their families and with the couple’s consent.  They believed they could not live without being constantly harassed and threatened, so they chose to end their lives.

Their deaths sparked the formation of Italy’s first and largest national gay group – Arcigay (Associazione LGBTI italiana) in Palermo in December 1980. Marco Biscelgia was one of the prominent founders and activists. The group became known throughout Italy for its campaign for civil unions for gay and lesbian couples. But by the time Arcigay became a nationally established organization in Bologna in 1985, Bisceglia had drifted away and traces of him were lost.

After Bisceglia came out as a gay man in 1980 he made up for his lost, chaste years.  He also lived with two men; Nichi Vendola, another labor activist, and Dadi, a youth from Algeria who had immigrated to Italy.  Vendola recalled a conversation he had with Biscelgia where Biscelgia bitterly regretted becoming a priest. Instead, he said, he should have spent the time becoming aware and living out his homosexuality.  Vendola recalls “He re-read himself, that is, this faith and priesthood, as the result of a neurosis, of the attempt to conceal his homosexuality.” Vendola argued with him, telling him his that priesthood was an important part of him. “I told him,” Vendola said, “don’t throw Jesus into that shadow core.”  Bisceglia disappeared completely shortly after that conversation. He was HIV positive. Vendola, a communist and devout Roman Catholic, became an elected representative, then leader of the southern Italian region of Apulia. 

In the early 1990s, Msgr. Luigi Di Liegro, a popular and controversial priest who was head of the Caritas for the diocese of Rome made a call to Fr. Paolo Bosetti pastor of the suburban parish of San Cleto in Rome. He asked him to accept a priest who has the “heavy burden” of AIDS. “What should we do?” asked the pastor. “Just do him good” replied Monsignor Di Liegro.

Living in the rectory with other priests, Marco Bisceglia decided he wanted to be able to celebrate Mass again.  With the encouragement of Fr. Bosetti, he addressed a petition to Cardinal Joseph Ratzinger, prefect of the Congregation for the Doctrine of the Faith.  The answer came a few months later: the a divinis suspension was cancelled. Bisceglia wrote to his sister, Anita, with the news: “Dear Anita, when you receive this letter I will already be reintegrated into the presbyterial service. I am fully aware of my unworthiness; how firmly I am confident in the forgiveness of God and in his purifying and regenerating action.  I hope I can, with your help, repair my past mistakes and misleadings. I address you with a sincerely pacified soul and with the desire for a profound reconciliation and mutual understanding, despite the diversity of life choices.”

What were his “past mistakes and misleadings?”  Bisceglia never said. He returned to the priesthood in 1996 but he never repudiated his gay rights work.  When Nichi Vendola heard Bisceglia had fallen ill with AIDS he asked to see him, but Bisceglia refused. He erected a wall “between what had been and what he intended to be” and wanted to be nothing but a man “who reflects and prays and thinks and prays and lives and prays.”

Father Marco Bisceglia celebrated his “first” Mass in the Sanctuary of Loreto in the Marche region.  A delegation from the priest’s home diocese and local church arrived, led by Bishop Vincenzo Cozzi.  During the service Bisceglia recited a prayer he had composed on the merciful tenderness of God.  In writing those verses, perhaps he thought of what he had confided to Nichi Vendola, when he said he feared he had done everything wrong and reduced his life to a pile of rubble. “With that same rubble,” he said, “you have thus rebuilt your Sanctuary.”

Father Bisceglia died on July 22, 2001. It was a day of violent protest by leftist groups over the G8 summit meeting in Genoa.  Hundreds of people were injured and arrested.  Bisceglia was buried in the priests’ cemetery in Lavello. Bishop Giuseppe Vairo died three days later.

 

 

 

 

Levity in Plague Time

Posted by Censor Librorum on Mar 20, 2020 | Categories: Bishops, Fishy Fridays, Humor, Pious Trash

As of March 17, 2020, 147 of the 177 U.S. dioceses suspended Masses to help stop new Coronavirus infections.  This included the small Diocese of Tyler, Texas, population 105,000. 

A week before, on March 11, 2020, Bishop Strickland tweeted his followers: “I call on every Catholic priest to lead a simple Eucharistic Procession around your Church sometime before the Feast of St. Joseph, March 19, for repentance, Christ’s healing hand on the Coronavirus & and that all men may be Godly, manly sons & disciples of His Son Jesus Christ.”

There was no report in any Catholic publications of additional Eucharistic Processions to help stop the Coronavirus and transform queens into rugged Marlboro men.

I counted eight people in a picture of Bishop Strickland’s procession – nine if you want to include the presence of the Lord Jesus. If this ritual made each of them feel better, good, but the group looked sad.

The funniest Catholic response so far to the Coronavirus is Father Andrea Vena, the parish priest of Bibione, a town near Venice, Italy.  Fr. Vena loaded a statue of the Blessed Virgin Mary on his little truck, and drives around town to bless streets, houses and people.  When he was stopped by the Carabinieri he barked, “I’m working!!” “Like Jesus,” he told a reporter, “I went out of the temple of God to go among the people.” 

The priest uses his aspergillum to spray holy water on people…. probably not a smart move since the virus is spread by contact of moist droplets infected by the virus.

One man watching a video of Fr. Vena commented: “You are a perfect example of why many non-Catholic Christians think all Catholics are loons. To all non-Catholic Christians reading here, we are not all loons. As you can see, some Catholics definitely are.

 

 

 

Dumb and Nasty

Posted by Censor Librorum on Feb 28, 2020 | Categories: Accountability, Bishops, Fishy Fridays, Scandals

Paul E. Lubienecki, 62, an adjunct professor at Christ the King Seminary in East Aurora, NY was arrested on February 12, 2020, on two felony cyberstalking charges.  He faces up to five years in prison if convicted.

Agents from the FBI’s Buffalo, NY field office arrested Lubienecki in connection to a death threat made against 7 Eyewitness News investigative reporter Charlie Specht. Specht has won state and national awards for his investigations of the Diocese of Buffalo.  In the last six months Specht and his wife had received over 50 threatening calls from an unknown individual.

The voicemails began in August 2019, just as the 7 Eyewitness News I-Team reported on scandals at Christ the King Seminary, where multiple seminarians quit the seminary because of alleged abuse and corruption in the diocese. The messages referenced members of Specht’s family and urged Specht to stop his reporting on the diocese. “You’re still a bad Catholic and a horrible reporter,” one voicemail warned. “I hope to God I don’t see you walking around.”

On December 4, 2019, the day Specht reported on Bishop Malone’s resignation he received this message: “Oh, you must be so happy. You destroyed the Diocese of Buffalo and Bishop Malone. Oh, you must be so proud. You’re a piece of shit, you are really a piece of shit… You must be so proud of how you destroyed everything. I’m gonna destroy your career.”

On February 4, 2020, a few hours after the diocese announced the closure of Christ the King Specht gave a live report from the seminary.  Moments later, a caller left a voicemail. “You must be so happy the seminary’s closing. You’re a bad person.  I know where you live…I’m gonna find you.  I’m gonna kill you.”

Lubienecki had nothing to say as he left the courthouse after his arraignment. “Do you have anything to say about the cyberstalking charge?” asked 7 Eyewitness News senior reporter Eileen Buckley. “Why would you make a threat to somebody, especially to kill them. Isn’t that against the teaching of the catholic faith?” questioned Buckley.

Censor Librorum Notes:  No wonder the Church is a mess with a dumb-ass like that teaching ethics at a seminary.

 

 

Pious Trash: Church Militant Comes Out Fighting

Posted by Censor Librorum on Jan 31, 2020 | Categories: Accountability, Bishops, Celebrities, Faith, Lesbians & Gays, Pious Trash

Bishop Robert Baron, the auxiliary bishop of Los Angeles, and probably the top social media prelate in the world, floated the idea that bishops should consider an official designation for Catholic teachers on social media. He runs the famously successful Word on Fire ministry.

In a January 24, 2020 interview with the National Catholic Register Baron said he believes it is within the scope of a diocesan bishop’s authority to apply a vetting and recognition process for online teachers of the faith, similar to the mechanism Pope St. John Paul II developed in the 1990 apostolic constitution Ex Corde Ecclesiae for colleges and universities.

Bishop Baron called the current era “a golden age of evangelization and apologetics” because the internet makes it much easier to access Catholic content. But be also addressed the downside of social media. “There are, to be blunt,” he said, “a disconcerting number of such people on social media who are trading in hateful, divisive speech, often deeply at odds with the theology of the Church and who are, sadly, having a powerful impact on the people of God.”

In order to stop online misinformation from people or groups claiming to represent what the Church teaches, Barron told the Register that perhaps he and his brother bishops could “introduce something like a mandatum for those who claim to teach the Catholic faith online, whereby a bishop affirms that the person is teaching within the full communion of the Church.” 

This suggestion got an immediate reaction from Michael Voris, 58, who runs St. Michael’s Media and its website, Church Militant.  Church Militant is a gossipy, gadfly site with a focus on LGBT issues and personalities, and church officials he doesn’t consider orthodox enough.  These include Pope Francis, Cardinal Timothy Dolan of New York, and Voris’ own bishop, Archbishop Allen Henry Vigneron of Detroit.  Voris’ homosexual past was made public in 2016. He said he is chaste now.

“Now, the latest Barron insanity and legalism comes in the form of his reportedly saying, while on his ad limina visit to Rome, that U.S. bishops need to come up with some kind of list or plan to tackle what he believes is a serious division of faith,” Voris begins.  “That’s rich, coming from a man who shot to instant, celebrity-priest stardom by so nuancing the teaching of the Church on the doctrine of Hell so as to empty it of its content.” 

Voris went on to “out” several bishops that he felt could not be fit as judges of Catholic material.  These included Bishop Arthur Serratelli of Patterson, NJ “involved in more gay crap than a gay bar on a Friday night;” and Archbishop Wilton Gregory of Washington, DC.  “He certainly knows his way around from his days as Bernadin’s gay frontman,” Voris stormed.

But he saved his worst smack for last.

“Or how about Bp. Barron himself, who almost always has in tow a couple of body-builder producers who still to this day have up all over social media some pictures which leave little to the imagination. Hey, the past is the past, but have you ever told them to take them down now, or is that part of the Word on Fire online presence? What would people think if a priest had female workers who had pictures of themselves from a prior life scantily clad? Why does Barron get a free pass on this?”

Stay tuned!

 

 

 

Marguerite Porete and Her Killers

Posted by Censor Librorum on Jan 20, 2020 | Categories: Accountability, Arts & Letters, Bishops, Dissent, Faith, History, Politics, Popes, Scandals

The chronicler William of Nangis describes the trial and execution of Marguerite Porete, 1310: 

“Around the feast of Pentecost is happened at Paris that a certain pseudo-woman from Hainault, named Marguerite and called ‘la Porete,’ produced a certain book in which, according to the judgement of all the theologians who examined it diligently, many errors and heresies were contained; among which errors (were the beliefs), that the soul can be annihilated in the love of the Creator without censure or conscience or remorse and that it ought to yield to whatever by nature it strives for and desires.  This (belief) manifestly rings forth as heresy.  Moreover, she did not want to renounce this little book or the errors contained in it, and indeed she even made light of the sentence of excommunication laid on her by the inquisitor of heretical depravity, (who had laid this sentence) because she, although having been lawfully summoned before the bishop, did not want to appear and held out in her hardened malice for a year and more with an obstinate soul. In the end her ideas were exposed in the common field of La Greve through the deliberation of learned men; this was done before clergy and people who had been gathered specially for this purpose, and she was handed over to the secular court. Firmly receiving her into his power, the provost of Paris had her executed the next day by fire. She displayed many signs of penitence, both noble and pious, in her death. For this reason, the faces of many of those who witnessed it were affectionately moved to compassion for her; indeed, the eyes of many were filled with tears.”

Marguerite

Marguerite Porete was a 14th century French mystic who wrote a book entitled “The Mirror of Simple Annihilated Souls and Those Who Only Remain in Will and Desire of Love.”  Written during the 1290s, the book was condemned by the French Inquisition as heretical.  Marguerite was jailed for a year and a half and asked to recant. When she refused to respond to her inquisitors, she was condemned to death. 

The book provoked controversy, likely because of statements such as “a soul annihilated in the love of the Creator could, and should, grant to nature all that it desires,” which some took to mean that a soul can become one with God and that when in this state it can ignore moral law, it had no need for the Church and its sacraments or code of virtues. This is not what Marguerite taught, since she explained that souls in such a state desired only good and would not be able to sin.

Not much is known about Marguerite’s early life, except that she was born in Hainault in what is now Belgium around 1248 or 1250. She lived during different periods in Valenciennes, Lorraine, Reims and Paris. She seems to have been a stubborn woman, determined to share her ideas despite ecclesiastical censure.  I don’t know why she refused to speak to her inquisitors during her trial and captivity.  It may have been disdain or defiance, or it may have been to induce a similar helplessness and frustration in her persecutors.  She refused to participate in an outcome that they had already decided.

Tina Beattie, professor of Catholic Studies at Roehampton University, London, said: “Little is known about Porete, apart from the record of her trial and what can be gleaned from her writings. It seems likely she was associated with the Beguines, a women’s religious movement which spread across northern Europe during the 13th and 14th centuries. Although the Beguines devoted themselves to charity, chastity and good works, they took no religious vows and their lifestyles varied greatly, from solitary itinerants (of which Porete was likely one) to enclosed communities. The Beguines were part of an era of vigorous spiritual flourishing during the Middle Ages. They were condemned by the Council of Vienne (1311-1312), which also condemned the Free Spirit Movement with which the Beguines were sometimes (and probably erroneously) identified.”

Her Killers – Bishops, Inquisitor, King

Gui de Colle Medio (or de Colmier) was bishop of Cambrai from 1296-1306.  He condemned The Mirror and ordered it publicly burned in Marguerite’s presence in Valenciennes. She was ordered not to circulate her ideas or the book again.

The next bishop of Cambrai, Philippe de Marigny, made her life worse.  His persecutions combined politics and religion.  Philippe Le Portier de Marigny was appointed bishop of Cambrai in 1301 and archbishop of Sens in 1309.  His half-brother, Enguerrand de Marigny, Baron Le Portier, was the chamberlain and chief minister to Philip IV, the king of France.  Enguerrand was influential in obtaining these appointments for his brother. Philippe de Marigny became an important figure in the trials of the Knights Templar, and in the execution of Templar’s grand master, Jacques de Molay. De Molay was burned alive with three other Templar leaders on a scaffold in front of Notre Dame Cathedral on March 18, 1314. He uttered his famous curse, and both King Philip IV and Pope Clement V followed him to death (and judgement) within a year. The new king of France, Louis X, had Enguerrand de Marigny hanged for sorcery in April 1315. 

Marguerite Porete’s main persecutor and tormenter was the Inquisitor William of Paris, also known as William of Humbert. This Dominican priest and theologian was the confessor to King Philip IV.  Appointed Inquisitor in 1303, William also played an important role in the trials and persecution of the Knights Templar. Interestingly, William died in 1314, the same year as Jacques de Molay, King Philip IV and Pope Clement V. Perhaps Molay included him in his curse.

The piety and politics of King Philip IV helped shape the deaths of Marguerite and the Knights Templar.  Many of the enemies of the crown were cast as heretics; a convenient label for a self-appointed defender of the Faith.  William of Paris supported the political machinations of the French king by suppressing the Knights Templar. The King aided the Dominican’s interests in ridding him of Marguerite—an independent and potentially dangerous religious voice.

Arrest and Trial

In 1308 William had Marguerite Porete arrested along with a Beghard, Guiard de Cressonessart, who was also put on trial for heresy.  Their trial began early in 1310 after they were held in prison in Paris for a year and a half.  Under tremendous pressure, de Cressonessart eventually confessed and was found guilty.  Marguerite refused to recant, withdraw her book or cooperative with the authorities, refusing to take the oath required by the Inquisitor to proceed with the trial.  William was not going to have any easy time proving her a heretic. Marguerite had consulted three church authorities about her writing and gained their approval, including the highly respected Master of Theology Godfrey of Fontaines at the University of Paris.  Godfrey’s involvement was an important factor in William’s handling of the trial, requiring him to build his case as carefully as possible.  He consulted over 20 theologians—an excessive number–on the question of The Mirror’s orthodoxy. 

Death

On May 31, 1310 William of Paris read out a sentence that declared Marguerite “called Porete,” a beguine from Hainault, to be a relapsed heretic and released her to secular authority for punishment. He ordered all copies of a book she had written to be confiscated.  William called her a “pseudo-mulier” (fake woman) and described The Mirror as “filled with errors and heresies.” William next consigned Guiard de Cressonessart, a would-be defender of Marguerite to life imprisonment.  Marguerite condemned to be burnt at the stake as a relapsed heretic.  On June 1, 1310 Marguerite was burned alive along with a relapsed Jew at the Place de Greve – today the Place de l’Hotel de Ville – in Paris.

Why Was Marguerite a Target?

 There are several possible reasons why so much effort was made to put Marguerite on trial and kill her.

  • A growing hostility to the Beguine movement by Franciscans and Dominicans. Beguines were lay religious women who were not under male authority and direction and were outside civic and ecclesiastical structures.  In 1311—the year after Marguerite’s death—ecclesiastical officials made several specific connections between Marguerite’s ideas and deeds and the Beguine status in general at the Council of Vienne.
  • The popularity of The Mirror of Simple Souls gave Marguerite a prominent profile other lay writers didn’t possess. She also wrote in French, not Latin.
  • Marguerite’s perceived association with the Free Spirit Movement or Brethren of the Free Spirit. Free Spirits were not a single movement or school of thought, but they caused great unease among churchman.  They were considered heretical because of their antinomian views.  One of beliefs some Free Spirits held is that they could not sin by having sexual relations with any person.  Extracts of The Mirror of Simple Souls were cited in the bull Ad Nostrum issued by the Council of Vienne to condemn the Free Spirit movement as heretical.

Was there a whiff of homophobia in William of Paris’ denunciation of Marguerite as a “pseudo-woman”?

Marguerite Porete’s era is a mirror to our own.  40 years ago conservative political and religious leaders like President Ronald Regan and Pope John Paul II colluded on major political actions and social change. Lay Catholics began to search for new ways to experience a direct relationship to God.  Many of these explorations were condemned since they were outside of traditional structures.  The prevailing norms of sexual and gender expression were openly questioned by ordinary people.  Sex and sexuality are fraught and fearful topics for the Catholic hierarchy, and many bishops tried their best to suppress them.  Their best allies were presidents focused on wealth and expansion.  Today, President Trump sounds and acts a lot like King Philip IV.

We can point to one improvement in the last 700 years.  We can no longer be burned at the stake. 

Further Reading:

The Beguine, the Angel, and the Inquisitor: The Trials of Marguerite Porete and Guiard of Cressonessart by Sean L. Field

Allegories of Love in Marguerite Porete’s ‘Mirror of Simple Souls’ by Suzanne Kocher

A Companion to Marguerite Porete and the Mirror of Simple Souls by Robert Stauffer and Wendy R. Terry

The World on the End of a Reed by Francesca Caroline Bussey

The Heresy of the Free Spirit in the Later Middle Ages by Robert E. Lerner

Courting Sanctity: Holy Women and the Capetians by Sean L. Field

Transmitting the Memory of a Medieval Heretic: Early Modern French Historians on Marguerite Porete by Danielle C. Dubois

Marguerite Porete: The Mirror of Simple Souls by Ellen Babinsky

 

 

Pious Trash: From the Depths of Our Hearts

Posted by Censor Librorum on Jan 18, 2020 | Categories: Arts & Letters, Bishops, History, Humor, Pious Trash, Popes, Scandals

Pope Benedict XVI has contributed content to a new book, From the Depths of Our Hearts, which appears along with an essay by Cardinal Robert Sarah, the prefect of the Congregation for Divine Worship.  The book, which was released this week, is an emotional defense of priestly celibacy. 

In an amazing coincidence, the book comes while Pope Francis is considering the possibility of allowing older, married men to be ordained as priests in the Amazon region.

What wasn’t mentioned in the book is an action Pope Francis’ predecessor, Benedict XVI, took almost 9 years ago to the day the book was published:  he welcomed married Anglican priests who planned to convert to Catholicism. In other words, the same Benedict that is writing from the depths of his heart on the need for priestly celibacy was the first pope to allow married Anglican priests who converted to Catholicism to serve as Catholic priests.  A small but revealing point:  these same men left the Church of England because they wholeheartedly disagreed with the ordination of women and openly gay priests.

If this isn’t bad/funny enough, Cardinal Sarah and Archbishop Georg Ganswein, Pope Benedict’s good-looking and long-time private secretary, are engaged in a slap-fest over Benedict’s participation in the book.  Did Cardinal Sarah use the 92-year-old, frail and mentally diminishing Pope Benedict in a fight against Pope Francis and/or to prop up book sales?

Archbishop Ganswein openly contradicted Cardinal Sarah’s official account of the genesis of the book, issuing a “clarification” on January 14, 2020 saying that while Pope Emeritus Benedict was certainly aware of Cardinal Sarah’s plan to produce a book on celibacy, Benedict “did not approve a project for a co-authored book and he had not seen or authorized the cover.” Archbishop Ganswein disclosed that he had, at the former pope’s request, asked Ignatius Press to remove the name of Benedict XVI as co-author of the book. Cardinal Sarah took a step back when he announced the same day on Twitter: “Considering the controversies that the publication of the book From the Depths of Our Hearts has provoked, it is decided that the author of the book for future publications will be: Cdl. Sarah, with the contribution of Benedict XVI.”  So far, the publishers are standing firm with Pope Emeritus Benedict XVI as co-author.

Cardinal Sarah’s pal, Archbishop Carlo Maria Vigano, has denounced Archbishop Ganswein for what he calls his “abusive and systematic control” of the pope emeritus.  Of course, Vigano may still be smarting from the time Archbishop Ganswein told news media that contrary to Vigano’s claim, Pope Benedict did not confirm Vigano’s “testimony” on Pope Francis and the Cardinal McCarrick scandal. Ganswein said the whole thing was “fake news.”

Isn’t it fun to watch conservative prelates go picnicking on one another!

 

 

 

 

 

 

 

 

Pious Trash: Archbishop Carlo Vigano is Back in the News

Posted by Censor Librorum on Dec 20, 2019 | Categories: Bishops, History, Lesbians & Gays, Pious Trash, Scandals, Sex

Archbishop Carlo Maria Vigano is back in the news.  He wrote a letter of support to a man who organized a rosary protest of an AIDS benefit at St. Stephen’s Cathedral in Vienna held on November 30, 2019. The rosary activist is the same man who defended the faith by pitching Pachamama statues into the Tiber during the Synod on the Amazon in Rome.

Once again Vienna, the glorious capital that was able to resist the advance of the Ottoman Horde with the weapons of light and faith suffers — dismayed and scandalized — yet another homoerotic and blasphemous provocation…”

 “I join with all my heart the little flock, who are perhaps without a Shepherd but are called to gather in the Heart of the Immaculata to implore from her, through the reparative prayer of the Holy Rosary, God’s forgiveness for the offenses and outrages that have been perpetrated.”

 “Faced with the sinister vision of a church that seems to want to rebuild itself against the faith and against the truth of the human person, that supports and promotes that which degrades life and causes the loss of souls, we wish to redouble our faith and tirelessly implore the Immaculate Mother of God and our true Mother: Vitam praesta puram, iter para tutum, ut videntes Iesum semper colletemurKeep our life all spotless, make our way secure, till we find in Jesus, joy for evermore (Ave Maris Stella). ”

I assume that Vigano’s description of a little flock “who are perhaps without a Shepherd” is a veiled, but defiant statement that Pope Francis really isn’t Pope.  I mean, how could a REAL Pope be seen with all these Muslims, idol worshippers from the Amazon, and advocate mercy and welcome instead of showing sinners/liberals the door?

The same guy who trashed Pope Francis on the “secret memo” curbing Cardinal McCarrick’s public appearances, protected the sexual and possible criminal misconduct by Archbishop John C. Nienstedt of St. Paul and Minneapolis when he was the U.S. papal nuncio.  When Nienstedt was cornered, Archbishop Vigano ordered the investigation called off, and evidence destroyed.  Vigano was recently exposed as looking the other way on West Virginia’s Bishop Bransfield’s sexual and financial excesses.  Bransfield was another prelate who had a taste for seminarians.  These guys behaved exactly like Cardinal McCarrick! Imagine that!

Archbishop Vigano witnessed–or was privy to–so much sin and scandal over the years in the Vatican and U.S. He wrote fewer nasty letters and made fewer sanctimonious public statements when he still had hopes of being named a cardinal.  Now that his fondest hope is dashed, he can really let it rip.