Posted in category "Scandals"

Sodalitium Christianae Vitae – A Curious Silence

Posted by Censor Librorum on Feb 17, 2018 | Categories: Accountability, Bishops, Popes, Scandals, Weirdos

Conservative Catholic publications and bloggers love gay marriage and romance stories.  They are  fascinated and obsessed by them. They are reported with relish, in gleeful, triumphant detail, especially when a Catholic school teacher or long-time parish volunteer loses his or her position after marrying their partner.

Conservative Catholic morality watchdogs have been all over Fr. James Martin’s book, Building a Bridge: How the Catholic Church and the LGBT Community Can Enter Into a Relationship of  Respect, Compassion and Sensitivity.”  The often anonymous complainers about the book and Fr. Martin’s speaking appearances protest his lack of condemnation for homosexual relationships, and that he does not use the term “intrinsically morally evil” to describe them.

It’s curious, given their obsession with gay and lesbian sex, that no conservative Catholic publications have covered the story on Sodalitium Christianae Vitae beyond one or two mentions.  There has been no accompanying editorial on “homosexual agendas,” or “homosexual networks” out to undermine traditional Catholic moral teaching. An extensive web search could not produce one conservative Catholic blogger who posted about it.  There is a curious silence from the ranks of the ultra conservatives and self-described “orthodox” defenders of faith and “truth.”  Why is that?

Here’s a simple answer: conservative Catholics don’t condemn one of their own.  Luis Fernando Figari was exposed as a closeted homosexual who is also a liar, hypocrite, molester and rapist.  But he didn’t try to change church teaching; he just went around it. He’s a sinner, not a subversive.  

The Sodalitium Christianae Vitae, or Sodalitium of Christian Life as it’s known in the U.S., was established in Lima, Peru in 1971 by Luis Fernando Figari, a law student.  Sodalitium was set up to inculcate teenage and young men from the Peruvian elite with a conservative strain of Catholicism, shaping them to champion these values as adults.  In 1997 Pope John Paul II approved it as a lay society of Apostolic Life of Pontifical Right, under the supervision of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life.

By 2010 abuse allegations began to seep out.  In May 2011 a man filed a complaint with Peru’s ecclesiastical court that was forwarded to the Vatican.  More complaints were filed in 2013 and 2014.  But it wasn’t until 2015 that the lid blew off Sodalitium’s secrets with the publication of a book, Half Monks, Half Soldiersby Pao Ugaz and Pedro Salinas.  The journalists chronicled years of sexual, physical and psychological abuse by Figari and other leaders in the community, including Figari’s #2, German Doig Klinge, the former Sodalitium vicar general who died in 2001.  Presumably German Doig’s cause for canonization–promoted by Figari and Sodalitium–will now die a quiet death.

When Peruvian prosecutors began investigating the abuse allegations in 2015, Figari left for the Vatican.

Both the Vatican and Sodalitium have commissioned their own investigations.  The 2016 Sodalitium report says Figari and other members sexually abused at least 19 minors and 17 adults starting in 1975. A former member said when he was 15 Figari had anal sex with him several times.  The report also said he instructed a man to kiss his penis, and touched and hugged members while naked. Figari also knew of three adult members who sexually abused minors.  

How could this go on for so long?  No one in the organization reported the abuse, or apparently, tried to stop it. The shepherds looked the other way and ignored complaints.  They include the last two popes, St. John Paul II and Benedict XVI, Vatican bureaucrats, and bishops who agree with the mission of conservative groups like the Legionnaires of Christ and Sodalitium uber alles.  It might also include some members of the closeted “Lavender Mafia” in the Vatican who protect their own.  

Cardinal Juan Luis Cipriani Thorne, the ultra conservative archbishop of Lima and a member of Opus Dei, had an ambiguous response to the scandal. He ignored it until commenting became unavoidable.  But he also gave a warning in a homily that he would not accept criticism from “false moralists who want to mistreat the Church.”

Cardinal Cipriani wasn’t so discreet in 2013, when he outed a Peruvian legislator, Carlos Bruce, on a radio program. The reason for his fury: Bruce had sponsored a bill to allow same-sex couples to enter into civil unions. ‘If a person has made some alternate choices, that’s their problem and he can do whatever he wants on his own. But I don’t think that we’ve elected congresspeople just so they can justify their own life choices. I don’t think that’s right.”  Bruce, who is divorced with two sons, later told news media that he would not dignify such comments with a response. The cardinal’s comments resulted in Peruvian tabloid La Razon to run the headline “Cipriani pulls Bruce out of the closet” on its front page.

As far as I can tell, Cardinal Cipriani never went on TV, radio or print media, or used one of his homilies to denounce Luis Fernando Figari and the “saintly” German Doig for using their leadership positions to procure and sexually assault teenage boys and young men.

Although the Sodalitium sex abuse scandal did not come up in any of the Pope’s public speeches or audiences during his January 15-21 2018 trip to Peru and Chile, it shadowed his entire stay.  On January 10, 2018, shortly before traveling, Pope Francis essentially took over Sodalitium by appointing Columbia Bishop Noel Antonio Londono Buitrago as papal commissioner.  In addition to sex abuse, Vatican investigators also uncovered financial irregularities.

On the January 21, 2018  return flight to Rome from Lima, Pope Francis said that Figari’s case is currently before the court of appeals in the Apostolic Signatura, and “will be released in less than a month.”  “I am not very informed, but the thing is not very favorable for the founder,” he added. “If the Apostolic Signatura decides in favor of the appeal, it will not make sense,” he said, “because many, many serious cases are accumulating.”

What will happen to Figari? Will the Vatican allow him to be extradited to Peru to be arrested and face trial; or will it permit him to retire to a “life of prayer and penance” like the disgraced Legionnaires of Christ founder and leader, Fr. Marcial Maciel Degollado?

I’m sure Cardinal Cipriani would not want the publicity and investigative reporting that would accompany Figari’s return to Lima.  He will fight tooth and nail to keep him in Rome.  

U.S. Archbishop Charles Chaput of Philadephia, who invited Sodalitium representatives to staff campus and parish ministries, would find it awkward to defend their leadership while castigating moderate and liberal Catholic politicians for defending gay and lesbian civil rights. 

The less said, the better.  

Pope Francis, who inherited this mess, and whose foot-dragging has caused complaint, does get a partial defense from Pao Ugaz, the investigative journalist and co-author of Half Monks, Half Soldiers. 

“The Vatican is set up so that the pope reigns but doesn’t govern,” she said. “Francisco is much more political (than previous pontiffs) and he has more leverage but there is still a lot of resistance and it remains to be seen who will prevail.”









Cardinal Law’s Fall from Grace

Posted by Censor Librorum on Dec 31, 2017 | Categories: Accountability, Arts & Letters, Bishops, History, Musings, Politics, Scandals

On December 20, 2017,  Bernard Cardinal Law passed away at the age of 86.  For the last 13 years he lived in Rome, a voluntary exile from the United States.  He will be buried in Rome as well.

Law was appointed Archbishop of Boston in 1984, and he stepped down on December 13, 2002 after being engulfed and overwhelmed by the sex abuse scandal he helped to create.

Although Thomas O’Connor, Boston College historian, remarked “There’s going to be a lot of good interred with his bones,” the more likely epitaph will be that penned by Kevin Cullen of The Boston Globe: “Bernie Law … one of the greatest enablers of sexual abuse in the history of the world.”

Bishop Christopher Coyne of Burlington, VT, who served as Law’s spokesman during the period before the cardinal’s resignation, said in a statement on his death that like each one of us, Law’s days had their fair share of “light and shadows.” “While I knew him to be a man of faith, a kind man and good friend, I respect that some will feel otherwise, and so I especially ask them to join me in prayer and work for the healing and renewal of our Church,” he said.

Sean Cardinal O’Malley, archbishop of Boston and Law’s immediate successor, also published a statement on December 20th, offering his sincere apologies to anyone who experienced the trauma of sexual abuse by clergy.  “As Archbishop of Boston, Cardinal Law served at a time when the Church failed seriously in its responsibilities to provide pastoral care for her people, and with tragic outcomes failed to care for the children of our parish communities. I deeply regret that reality and its consequences.”

But O’Malley also noted that Cardinal Law’s “pastoral legacy has many other dimensions,” including his early commitment to the civil rights struggle in Mississippi, and his work with the ecumenical and interfaith movement following Vatican II.  He was well known for his ministry to the sick, dying and bereaved.

Journalist Mike Barnicle wrote about Cardinal Law in a NY Daily News column published on Sunday, December 15, 2002 — two days after his resignation.  The headline was “The tragedy of Law’s fall from grace.” I clipped out the article from the paper to keep; to remind me of the good and evil one person can do, our complexities of character and motivation, and the nightmare forms our justifications can sometimes become.

The article began – “There was a night in December almost exactly four years ago when the door to the hospital room opened and Bernard Cardinal Law walked in to visit a sick man lying in the bed. The priest barely knew the guy, just dropped by to talk for a few minutes, offer a simple blessing and then he was gone, like a doctor on his rounds.

The guy was surprised. He hadn’t really known the cardinal and thought of him as a rather aloof, somewhat cold figure. But Law was accompanied that evening by some warmth, a sense of humor and a capacity for conversation.

“He comes here a lot,” one of the nurses said. “Just shows up. Him and his driver. A lot of the time, late at night. He’s great with the homeless, the drunks, street people who hang around the emergency room to get out of the cold.”

How does a man who was arguably the single most important  member of the Catholic hierarchy in America, a guy who made his bones working for civil rights in the South during the violent ’60s, a priest who began his career speaking for the poor, slowly but surely tumble into such scandal that his life is now littered with subpoenas rather than psalms?  Is it arrogance? Isolation? The sin of pride? Blind ambition? 

Last week, days before Law sat down with the Pope and resigned as leader of the Boston Archdiocese, whatever future he may have had within the church was mortally wounded by the artillery of conscience.  The volleys came in the form of 58 of his own priests who signed a letter urging him to step down and get out of town.  It was more powerful than any editorial clamoring for his resignation.  Now, control and contain–the creed of corporate Catholicism in America–is reeling.  The faithful are taking back the store.

Still, it is astounding to consider what has happened and what might happen yet.

Law, Rockville Centre, L. I., Bishop William Murphy, Brooklyn Bishop Thomas Daily and many other men who spent most of their lives spreading a gospel of truth and morality actively engaged in a decades-long coverup of priests who preyed on the helpless and the young and then paid out millions in hush money. They have made it possible for every Catholic bashing bigot in the country to find both a voice and an audience. They have made it nearly impossible for parents to lecture their children on the need to attend Mass, go to confession, pay attention to a homily.

In Boston, the cardinal was like a fugitive, running from the secular law, barely able to appear at a cathedral without attracting angry protesters, fleeing his home for Rome to meet with other old men who seem to want to blame this scandal on American culture.

In New York, Edward Cardinal Egan is practically invisible and mute, his voice silenced by the burden of his own bureaucratic mistakes. What went wrong with these guys? Did they ever listen to the late Joseph Cardinal Bernardin of Chicago, who spoke out about the problem of child-molesting priests nearly 20 years ago?

Law did an awful lot of good in his life. His tragedy, though, is that when it mattered most, he lied. He lied to his strongest supporters, lay people, who urged him to come clean with every problem priest still on the books. He lied to the people in his diocese when he repeatedly across the years told them that his priest had been removed or that priest would not be allowed to work around children. He lied to other pastors around the country when he would write letters that read like great college recommendations on behalf of men he knew to be sodomists of the young and vulnerable.  Maybe he was lying to himself, too.

Now, in the wake of his departure, he leaves the Catholic Church in this country looking like a religious version of the San Andreas fault.  The fissure between the faithful and the hierarchy–the Pope in Rome and a whole lot of bishops here–is obvious. The shadowy outline of a separate and distinct American Catholic Church is no longer impossible to see. There will be people in parish after parish seeking equal time after each sermon they hear that they feel is foolish and delivered by some remote priest, automatically obedient to an authority that has been compromised and shamed by scandal that could have been avoided if just one man in a red hat had realized there is a huge difference between human weakness–a mistake–and a felony.

Law is history now, in more ways than one. He has been weakened, battered, defeated and made old by his own blindness and inaction.

He looks and behaves a lot differently today than he did that long ago night in December 1998 when he was full of humor, even humility, and took the time to bless a sick man in a hospital bed. I remember him well from that evening because I was the guy he took the time to bless.”


The Notorious Bishop Robert Morlino

Posted by Censor Librorum on Nov 6, 2017 | Categories: Accountability, Bishops, Lesbians & Gays, Popes, Scandals

Bishop Robert Morlino was appointed by Pope John Paul II as the 4th bishop of Madison, Wisconsin on May 23, 2003.  The “good news” for Madison Catholics is that he turns 75 on December 31, 2021.  They just need to hang on and run out the clock.

On October 21, 2017, his vicar general, Rev. Msgr. James Bartylla, emailed diocesan priests on “Consideration of Funeral Rites for a Person in a Homosexual Civil or Notorious Union.”  Though it was sent from the vicar general, the communication had the approval of Bishop Morlino. 

Priests should not mention the name of the surviving partner, nor make any reference to the “unnatural union” if funeral rites are provided for someone in a same-sex relationship. In addition, priests should keep in mind the “attitude” of the family toward the church, whether the deceased or surviving partner was a “promoter of the gay lifestyle,” and whether the deceased person had shown “signs of repentance before death.”

Predictably, this has caused a stink. Even a few bishops weighed in on the opposite direction–something that rarely occurs in their “collegiality” culture.

Bishop Morlino and Msgr. Bartylla have not extended the funeral ban to any other sexual activity the church finds sinful or shameful–rape, incest, adultery, pornography, prostitution, molestation–by clergy or laity to children, young people or adults.  The only ban is to lesbians and gays in a civil marriage.

In this 13 years as bishop of Madison, Morlino has regularly detonated controversy bombs. 

In 2004, six months after arriving in Madison, he came out swinging in the Catholic Herald newspaper.  Morlino stated that Madison existed below a “moral minimum” and that they city had “virtually no public morality.” He specifically cited the city’s StageQ community theater–a lesbian and gay troupe–as evidence of this view.

But the worst episode was his reaction to a March 2010 New York Times expose of the Vatican handling of the Rev. Lawrence C. Murphy.  Father Murphy is believed to have molested hundreds of boys between 1950 and 1974 while assigned to a Milwaukee area school for the deaf.  In the late ’90s, the Congregation for the Doctrine of the Faith, a Vatican office headed by then-Cardinal Joseph Ratzinger–the future Pope Benedict XVI–stopped attempts by Milwaukee Archbishop Rembert Weakland and Cardinal Bertone of the CDF to defrock the priest.

Bishop Morlino, who ripped Madison’s lack of “public morality” rushed to the defense of Pope Benedict XVI’s management of the Fr. Murphy sex abuse complaint–

“As the Church in Europe now uncovers some of the sins committed by its clergy members, the mass media was trying, with every fiber of their being to make Pope Benedict XVI look guilty. Their big line is, ‘what did the Pope know and when did he know it?’ That is, ‘he’s to be treated like any other politician; he’s probably corrupt, and it’s our role to uncover his corruption.'”

And he goes on…

“Of course, many see their role as to destroy the Church of Christ, the Catholic Church. They want us out of the way. So, a very good way to attack the Church is to attack the Holy Father himself. These same people who demand to know what the Pope knew and when he knew it want to place the responsibility for the acts of others (undertaken far away and in different time periods), at the feet of the Pope and make him responsible.”

He chides the “disobedient people” demanding accountability…

“In order to be responsible for something, one has to have the authority to do something about it. And the very people who want to make the Holy Father responsible for everything heinous in the sexual misconduct scandal are the least likely to accept the Pope’s authority in any matter.  They are the most disobedient people, in general. Yet they want to lay all the responsibility at the Pope’s feet. That simply makes no sense and we should not be fooled.”

Bishop Morlino contended it was church officials in Milwaukee, not the Vatican, who controlled what happened with Fr. Murphy. “It is clear the Congregation for the Doctrine of the Faith, of which Cardinal Ratzinger was then at the head, had nothing to do with the criminal case of the sickening abuse by Fr. Lawrence Murphy of several young deaf men.”

According to the New York Times, in 1993, with complaints about Fr. Murphy stacking up, Archbishop Weakland hired a social worker specializing in treating sexual offenders to evaluate him.  After four days of interviews, the social worker said that Fr. Murphy had admitted his acts, had probably molested about 200 boys and felt no remorse.

In 1996 Archbishop Weakland sent two letters to Cardinal Ratzinger, and one to the Apostolic Signatura, the church’s highest court, asking for guidance on whether to conduct a canonical trial of Father Murphy.  Archbishop Weakland wanted Murphy defrocked.

The Congregation for the Doctrine of the Faith had oversight of the case because Father Murphy was suspected of using the confessional to commit his crimes — a crime that is considered particularly serious under the church’s canon law because confession is a sacrament.
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In 1998, Fr. Murphy, who was dying, wrote to Cardinal Ratzinger asking for clemency.  “I simply want to live out the time that I have left in the dignity of my priesthood.  I ask your kind assistance in this matter.”  Cardinal Ratzinger’s office moved to halt the defrocking process.  Fr. Murphy died later in that year. An auxiliary bishop of Milwaukee celebrated his funeral Mass, and he was buried in his priestly vestments.

What moral lesson should we take from all of this?





Death by Cannon

Posted by Censor Librorum on Oct 9, 2017 | Categories: Arts & Letters, History, Lesbians & Gays, Scandals

In 1612 a French expedition departed from Cancale, Brittany in France under the command of Daniel de la Touche, Seigneur de la Ravardiere, and Admiral Francois de Razilly. Carrying 500 colonists and some Capuchin friars, they arrived on the northern coast of what is today the Brazilian state of Maranhao.

The colonists soon founded a village, which they named “Saint Louis” in honor of the French king, Louis IX. This later became Sao Luis in Portuguese.

In 1614, a man of the Tupinamba tribe known as “Tibira” was sentenced to death and publicly executed for the crime of sodomy.  He was strapped in front of a canon and blown to pieces.

I assume whoever had him killed deliberately utilized the phallic symbolism of a firing cannon. Since this spectacular execution goes well beyond the usual punishment for sodomy–flogging, beheading, hanging or exile–I suspect Tibira’s accuser, betrayer or murderer was a secret homosexual, and may have even had sex with him.

The reason we know about Tibira’s death is its mention in a travel diary kept by a French Capuchin, Yves D’Evreux.  He recorded the execution as he passed through Maranhao.  A translation of his diary appears as Voyage au nord du Bresil fait en 1613 et 1614.

Yves D’Evreux, with his vow of chastity, prominently noted his distraction and upset with the nudity and sexual availability of the Tupinamba women. He wrote their sexual activity was diabolically inspired.  I’m sure that meant he was often tempted or aroused.

The colony didn’t last long.  A Portuguese expeditionary force, under the command of Alexandre de Moura, defeated and expelled the French colonists in 1615.

Four centuries later, a gay activist in northeastern Brazil came across this incident as part of his research into local history.  Luiz Mott was a contributor to the 2003 book, Infamous Desire, Male Homosexuality in Colonial Latin America.  His chapter is titled: “Crypto-Sodomites in Colonial Brazil.” Mott is also the director of the Grupo Gay da Bahia and one of Brazil’s leading gay activists.

Mott made headlines across Brazil because he stated he wanted the Catholic Church to recognize Tibira as a “queer saint.”  While that hasn’t happened yet, he did succeed in having a monument erected to Tibira in Sao Luis in 2016. The inscription reads: “The first victim of homophobia in Brazil.”

The photo shows a smiling Luiz Mott appearing to point to Tibira’s genitals.  I don’t know if this is an error or deliberate on his part, but seems undignified for a violent martyrdom.

A short film, Tibira is Gay, by Emillio Gallo, focuses on the experiences of five gay Indian youths in Barreirinha, a remote city in the Maranhao interior.  It mentions Tibira’s execution.  I found the young men to be very brave to come forward on camera, and earnest, hopeful and lonely.  Perhaps the young Tibira was like them.





Communion Lines Too Long in Philadelphia

Posted by Censor Librorum on Jul 27, 2016 | Categories: Bishops, Humor, Lesbians & Gays, Scandals

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In what can only be described as an effort to shorten long communion lines, on July 1, 2016, Archbishop Charles Chaput of Philadelphia, Pennsylvania, announced that pastors in his diocese were not to distribute communion to couples who are divorced and civilly remarried, as well as couples who are cohabitating.

The directive was issued as part of his plan for implementing Pope Francis’ apostolic exhortation on the family, Amoris Laetitia (The Joy of Love).

Archbishop Chaput also addressed the pastoral care of lesbian and gay people.  He wrote that pastors must prudentially judge an appropriate response to couples who “present themselves openly in a parish.”

He continued – “But two persons in an active, public same-sex relationship, no matter how sincere, offer a serious counter-witness to Catholic belief, which can only produce moral confusion in the community.  Such a relationship cannot be accepted into the life of the parish without undermining the faith of the community, most notably the children.  Finally, those living open same-sex lifestyles should not hold positions of responsibility in a parish, nor should they carry out any liturgical ministry.”

The operative words are “open” and “public.”  It appears that same-sex couples, or single gay and lesbian parishioners, are welcome to carry on as usual provided they are closeted and unmarried.

Surprisingly, Chaput did not address the issue of married parishioners who use birth control.  They are easy to spot these days, since it is very rare to see a mother and father with 6, 7, 8, 9, 10 or more children sitting in a pew together.

He did also not address the issue of gay priests holding leadership positions or carrying out liturgical functions.

On the opposite side of the country, Bishop Robert McElroy of San Diego, California took a slightly different tack:  “My own view,” the bishop said, “is that much of the destructive attitude of many Catholics to the gay and lesbian community is motivated by a failure to comprehend the totality of the church’s teaching on homosexuality.”

That teaching includes the conviction that “moral sexual activity only takes place within the context of marriage between a man and a woman.” But, “that’s not a teaching which applies just to gay men,” Bishop McElroy said.  “It is a teaching across the board, and there is massive failure on that.”

Bishop McElroy said that all Christians are called to a life of virtue, in emulation of Christ.  Chastity is among the virtues of that life, and an important one, “but it does not have the uniquely pre-eminent role in determining the character of a disciple of Christ, nor one’s relationship with the church.”




The Convenient Departures of Archbishop Jozef Wesolowski

Posted by Censor Librorum on Jan 16, 2016 | Categories: Accountability, Bishops, Lesbians & Gays, Politics, Scandals

Cardinal Nicolas de Jesus Lopez Rodriguez, 79, the head of the Catholic church in the Dominican Republic, is back in the news after ripping U.S. ambassador James “Wally” Brewster about comments he had made about corruption in the Dominican Republic.


In a meeting with reporters after Mass, Cardinal Lopez accused Brewster of promoting a gay rights agenda on Dominican soil.  “That man needs to go back to his embassy,” he sneered. “Let him focus on housework, since he’s the wife to a man.”

Lopez’s comments came after Brewster accused police officers of threatening and assaulting several U.S. investors who were attending a conference organized by the local government.

“Imagine the horror I felt when I got a call from one of them, telling me they had been stopped by a uniformed police officer, that they had a weapon pointed at them and that they were forced to turn over their wallets,” Brewster said.

This isn’t the first time Cardinal Lopez has been nasty with Ambassador Brewster in public.

In June 2013, when Wally Brewster was named ambassador, Lopez called him a faggot in a news conference, and said, “I don’t agree in the least with that kind of preference (homosexuality).”

Santo Domingo auxiliary bishop Pablo Cedano also weighed in, adding the naming of the new U.S. ambassador “is far from our cultural reality” and “hopes” that Brewster doesn’t come to the country, because if he does, he “will suffer and have to leave.” Choosing a former gay activist as ambassador to the Dominican Republic “was a lack of sensitivity, of respect by the United States.”

One day in 2012, prominent television reporter, Ms. Nuria Piera, received a tip that many afternoons the papal nuncio drank beer at a waterfront restaurant and then went off with young boys. The restaurant was in an area of the national capital, Santo Domingo, known for male prostitutes.

Ms. Piera sent a video crew to keep watch. The crew shot some footage of Archbishop Wesolowski drinking alone and walking along the promenade. When he noticed their presence, he went over to their car and smacked his hand against it, asking why they were following him. After that incident, Ms. Piera said, he disappeared from the waterfront. “I suspected that there may have been a leak from our own office,” Ms. Piera said.

On June 24, 2013 Francisco Javier Occi Reyes, a Roman Catholic deacon and sometime sex partner for Archbishop Wesolowski, was arrested by police for solicitation of minors and taken to jail. He later told police at the time of his arrest he was “pimping” a youngster for Wesolowski, who was waiting in his car nearby. deacon

The deacon said Wesolowski left the scene, and said nothing because he thought the church’s influence would get him out of jail.

But when no one came to bail him out–and the deacon understood he would stay in jail a long time before trial–he sent a letter to be hand delivered to Wesolowski’s office.  The letter, dated July 2nd, may have expressed contrived or genuine remorse, but either way it ended Wesolowski’s diplomatic career. jozef wesolowski

“We have offended God” and the church, the letter said, by sexually abusing children and adolescents “for crumbs of money.” The deacon wrote that he had agreed to find child victims for the nuncio so that “your sexual appetite can be satiated,” but that he was now asking God for forgiveness.

The deacon sent copies of the same letter to Cardinal Lopez and also his bishop, Gregorio Nicanor Pena Rodriguez.  The cardinal quietly carried the letter and other evidence to the Vatican, where he met directly with Pope Francis.

Neither the cardinal, nor other church officials, reported the allegations of abuse to the authorities.

On August 23, 2013 Archbishop Wesolowski was secretly recalled to Rome. Six days later, Cardinal Lopez called the papal nuncio “a great friend and promoter of peace.” Lopez told news media he didn’t know what prompted the call, and suggested it might have been the result of a personal conflict with Puerto Rico’s archbishop, Roberto Octavio Gonzalez Nieves.

Interesting side story…Archbishop Gonzalez has been accused by Vatican emissaries of allegedly protecting pedophile priests, abusing his power, promoting Puerto Rican independence from the U.S., and supporting a law  that would grant same-sex couples living together the rights of inheritance, hospital visits and health coverage. Wesolowski was among those pressuring him to step down as Puerto Rico’s archbishop and take a position elsewhere. The ultra conservative Life Site News has an interesting story on Archbishop Gonzalez’ political battles.

The attorney general for the Dominican Republic, Mr. Francisco Dominguez Brito, and the district attorney for Santo Domingo, Ms. Yeni Berenice Reynoso Gomez, both said they learned of the sexual abuse allegations against Archbishop Wesolowski from Ms. Piera’s television reports, which were broadcast in September 2013. The program included a 13-year-old boy who said he had been abused.

Ms. Reynoso said her investigators had identified several children aged 12-17, mainly from very poor neighborhoods, with whom the papal nuncio had sexual contact, but indicated there were likely more.

The 17-year-old had epilepsy, and the nuncio gave him medicine in exchange for sex acts, starting when the boy was 13.  “This is the most terrible case that I have ever seen,” said the district attorney. “He was abusing kids who were living in extreme poverty, in exchange for pills for a boy’s illness.”

“He definitely seduced me with money,” 17-year-old Francis Aquino Aneury told The New York Times. He was 14 when the man he met shining shoes began offering him increasing larger sums for sex acts. “I felt very bad. I knew it wasn’t the right thing to do, but I needed the money. Aquino told the Times reporter that Wesolowski would watch him masturbate, would touch him, or touch himself. Another report mentioned Wesolowski would film oral sex acts on his cell phone.

Ms. Reynoso felt strongly that the case should have been prosecuted in the Dominican Republic, not the Vatican.  “These children who were abused, and their families, and the Dominican society, have a legitimate right to see Jozef Wesolowski judged by a jury–not as a diplomat, but for what he really is,” she said.  “A child abuser.”

Soon after the television report and other local media coverage on allegations of sexual misconduct by Archbishop Wesolowski and Wojciech Gill, a fellow Polish priest and friend, Cardinal Lopez confirmed he had gone to the Vatican to address the matter, but left it to the Vatican to investigate.

Archbishop Wesolowski conveniently departed in late August before the news story broke in early September.

After the story broke in the Dominican Republic news media, and it was clear Archbishop Wesolowski would not be back, Cardinal Lopez  began to voice support for the investigation of the former papal nuncio and other pedophile priests.

In a letter signed as archbishop of Santo Domingo and as president of the Dominican bishops conference, Cardinal Lopez called for a “purification of the Church and for the removal of those who unworthily exercise this ministry and do not deserve to be called priests.”

“In recent weeks,” the letter sent on, “the public has been shocked repeatedly by embarrassing behavior in different areas of the country by clergy members of the Catholic Church, who we expect and ought to behave differently,” stated Cardinal Lopez.

Without mentioning any specific names or cases, the cardinal prayed, “Jesus, forgive them, because they do not know what they are doing and they are hurting the heart of the Church and faith of many people.”

The “root problem” of clergy abuse, Cardinal Lopez said, “is an undetermined number” of candidates preparing for priesthood who “do not have an authentic vocation” and who “during formation are able to feign something they are not, and if formation directors are not careful, they sneak into the clergy, and later the bishops pay the consequences for their excesses and turmoil.”

After his recall to the Vatican, Archbishop Wesolowski was given a few months to prepare for his defense. He was tried first by a canonical court, and on June 27, 2014 he was found guilty of sex abuse by the Congregation for the Doctrine of the Faith. He was laicized shortly following the decision.

On September 23, 2014, Vatican criminal proceedings against Wesolowski started. He was allowed to remain under house arrest because of medical reasons.

Vatican prosecutors accused Wesolowski of sexually abusing children in the Dominican Republic where he worked from 2008 to 2013 at the Vatican’s ambassador. They said he picked up poor boys on the waterfront, paid them for sex acts, and took pornographic photos of them.  He was also accused of offending “Christian morality” by repeatedly logging into pornographic sites involving minors in the Dominican Republic and the Vatican following his recall.

Wesolowski was indicted in June 2015 and a trial date set for July 11, 2015.

On July 10th, Wesolowski collapsed at his residence and was admitted to an intensive care unit in an Italian hospital for an “unexpected illness.” The trial was postponed, and no new date was set for its resumption. He was treated for “a serious drop in blood pressure, due to the heat and tension, as well as his age.”

Jozef Wesolowski died at his residence on August 28, 2015.  He was 67.

A statement released by the Holy See Press Office shared the news, stating the initial investigations done by Vatican authorities “indicate that he died of natural causes” in the early hours of the morning.

His body was found at about 5 AM by a priest who lived in the same building, which houses the Franciscans who hear confessions in St. Peter’s Basilica, as well as offices of the Vatican police force. Wesolowski was in front of a TV which was on.

During Wesolowski’s funeral in a Vatican administrative palazzo’s chapel, eight minutes of silence replaced a homily. Celebrating the Mass was a Polish prelate, Monsignor Konrad Krajewski, who is Pope Francis’ chief alms-giver.  He was returned to his native Poland for burial.  Poland-Dominican-Abus_Horo

The results of the autopsy were released on December 14, 2015. The conclusion of the report, which was submitted to the Chancellor’s Office of the Vatican City State Court of the First Instance, confirmed what had already emerged from the post mortem examination: Msgr. Jozef Wesolowski died of heart failure.

Another convenient departure?

Since Msgr. Wesolowski was not brought to trial, there were no ugly details, names, dates, faces, encounters for the press to paw over. His story faded quietly with the end of the year.







Why Did Bishop Livieres Get Removed?

Posted by Censor Librorum on Oct 26, 2014 | Categories: Accountability, Bishops, History, Humor, Popes, Scandals, Weirdos

On September 25, 2014, Pope Francis removed Bishop Rogelio Ricardo Livieres Plano, 69, head of the Diocese of Ciudad del Este, the second largest city in Paraguay. He took the action to preserve the “unity” of both the bishops and the faithful” and “under the weight of serious pastoral concerns,” said the Vatican in a statement. ciudad del este

Bishop Livieres, a member of Opus Dei, repeatedly feuded with the other bishops in Paraguay over seminarian formation, liberation theology and pastoral tone.

He was appointed to the diocese by St. John Paul II in 2004 with a mandate, communicated to him by the papal nuncio at the time, to oppose Paraguayan bishops’ “monolithic” support for liberation theology. He said Pope Benedict XVI personally told him in 2008 that liberation theology was “the problem in all of Latin America.”

But Pope Benedict “had a very different orientation from the present pontificate,” the bishop said. “This is a pontificate opposed to the previous pontificate.”

Soon after he was installed, Bishop Livieres opened his own diocesan seminary in Ciudad del Este, marked by a more orthodox style then the main seminary in Paraguay’s capital, Asuncion.

The man he appointed as his Vicar General, a position often responsible for the oversight of clerical sexual abuse, is the Rev. Carlos Urrutigoity.  Fr. Urrutigoity has been accused multiple times of sexual abuse of high school boys and seminarians in the guise of spiritual direction.

Fr. Urrutigoity has an interesting story of his own that mixes ultra orthodoxy with homo-erotic overtones and encounters. He began his clerical career in the schismatic Society of St. Pius X. urrutigoity

In 2002, Urrutigoity was accused of sexual abuse of young men in a highly publicized lawsuit in the diocese of Scranton, PA.  He and another priest, Eric Ensey, were suspended by then-Bishop James Timlin amid allegations that they had sexually molested students at St. Gregory’s Academy, a high school for boys operated by the Priestly Fraternity for St. Peter, an order devoted to the Latin Mass. The diocese reached a $400,000 plus settlement in the case in 2006. St. Gregory’s Academy closed in 2012.

A statement on the Diocese of Scanton, PA website describes Fr. Urrutigoity as a “serious threat to young people” and says that Bishop Timlin’s immediate successor, Bishop Joseph Martino, cautioned Bishop Livieres against accepting Fr. Urrutigoity as an active priest.

“Bishop Martino…carefully and consistently expressed his grave doubts about this cleric’s suitability for priestly ministry and cautioned the bishop of the Diocese of Ciudad del Este, Paraguay, to not allow Father Urrutigoity to incardinate into his diocese,” the statement reads.

When the archbishop of Asuncion, Eustaquio Cuquejo Verga, asked Bishop Livieres to investigate Fr. Urrutigoity, Livieres fired back publicly saying, “I think Cuquejo is a homosexual” to Paraguayan TV station La Tele.

In July 2014, Pope Francis sent a cardinal and an archbishop to investigate the Ciudad del Este diocese.  They were looking into accusations of embezzlement in the management of the diocese’s finances, severing ties with other bishops, and protecting and promoting Fr. Carlos Urrutigoity in the face of numerous warnings by other dioceses.

Shortly after the July 21-26 visit, the Vatican ordered Fr. Urrutigoity be removed from ministry, and severely restricted the activities of Bishop Livieres, including removing his authority to ordain priests.

Although the Vatican did not specify Bishop Livieres’ financial irregularities, he was allegedly accused of using funds destined for needy and abandoned children, single pregnant women, and women subject to domestic violence, to cover phone, gas and other expenses at the seminaries he opened.

Fr. Ciro Benedettni, deputy head of the Vatican press office, said issues surrounding Fr. Urrutigoity were part of the reason for the removal of Bishop Livieres, but the main motive was to put a stop to the infighting among Paraguayan bishops over the training of priests and the mismanagement of seminaries set up by Bishop Livieres.

The downfall of Bishop Livieres has several similarities to the case of Bishop Robert Finn of the Kansas City-St. Joseph, MO diocese:

-Both bishops are members of Opus Dei.

-Both were outspoken promoters of Catholic orthodoxy.

-Both protected priests credibly accused of sexual abuse.

Either something doesn’t add up morally, or priestly sexual peccadilloes count for much less than doctrinaire correctness to Catholic tradition.

Further Reading:

“Purgatory Begins for Bishop Finn”

“The Curious Case of Carlos Urrutigoity”

“Rogue Priest, formerly of the Diocese of Scanton, Living the Good Life in Paraguay”






Moral Corruption

Posted by Censor Librorum on Jul 5, 2014 | Categories: Accountability, Bishops, Lesbians & Gays, Scandals


In February 2006, John C. Nienstedt, Bishop of New Ulm, Minnesota, dedicated his monthly column to “Moral Corruption.”

Brokeback Mountain

“Two recent events alerted me to the fact that our society is indeed on a slide toward moral corruption,” he began.  The first dealt with assisted suicide, “the second event involves the movie, ‘Brokeback Mountain,’ which I do not recommend for your viewing,” he cautioned.  brokeback-mountain

“Hollywood seeks to make this film into a contemporary version of ‘Romeo and Juliet’ with, of course, the necessary changes in gender. The story is about two lonely cowboys herding sheep up a mountain range. One night after a drinking binge, one man makes a pass at the other and within seconds the latter mounts the former in an act of wanton anal sex.  This sets off a lustful passion in both men that ‘grabs hold of them’ and they find impossible to control.”

“I wonder if the trend makers in Hollywood really think they know where this is leading us as we slide further and further down the slope of immorality. Surely they must be aware that they have turned their backs on God and the standards of God in their quest to make evil look so attractive.”

Arcbhishop Nienstedt Under Investigation

Eight years later, on July 1, 2014, Commonweal Magazine reported that John C. Nienstedt, now 67 and  Archbishop of Minneapolis and St. Paul, is under investigation for inappropriate sexual behavior with men.

Jennifer Hasselberger, former chancellor for canonical affairs for the archdiocese turned whistle blower, said she was interviewed April 16, 2014 by two attorneys from the Minneapolis law firm Greene Espel for the investigation. Among the investigators’ topics was  the nature of Archbishop Nienstedt’s relationship with the Rev. Curtis Wehmeyer, 48. 20140129__CurtisCarlWehmeyer_200

Wehmeyer pleaded guilty in 2012 to sexually abusing two brothers,  ages 12 and 14.  They were sons of a parish employee at Blessed Sacrament Church, where Wehmeyer served as pastor. Nienstedt appointed him to the position despite evidence of sexual misconduct in previous years. On February 1, 2013 Wehmeyer was convicted of 20 counts of child sex abuse and child pornography and sentenced to five years in prison.

Neinstedt was investigated in December 2013 for inappropriately touching a boy during a photo shoot following a confirmation ceremony in May 2009. According to the investigation, following the ceremony, the boy told his mother that Nienstedt touched his buttocks.

In a later interview with police, the accuser said that during the photograph session Nienstedt’s hand had moved down his back to his buttocks, and that he thought it was “creepy,” but did not feel violated.

After locating the photograph of the accuser with Nienstedt, police observed that the group is arranged on the stairs and the archbishop is standing one step higher than the accuser. So, it appeared that Nienstedt would have to bend to reach the boy’s buttocks and any such action would likely be witnessed by others present. Based on the investigation, the attorney’s office decided there was insufficient evidence to prosecute Nienstedt.

Nienstedt Hard on Gay Catholic Families

Archbishop Nienstedt had a  reputation of being very tough on gay people, and has made homosexuality his signature issue.  He famous (or infamous) for spending $650,000 on DVDs and a PR campaign to persuade Minnesota citizens to vote against same-sex marriage. (It passed).  But his curt response to a Catholic mother who wrote to him in April 2010 pleading for acceptance for her gay child stands out for its utter lack of feeling:

“I write to inform you,” the letter begins, “that the teaching of the Catholic Church on homosexuality, as described in paragraphs 2357 and 2358 and 2359 of the Catechism of the Catholic Church is rooted in Scripture and based on Natural Moral Law. It, therefore, shares in God’s revelation to us. Catholics are bound in conscience to believe this teaching. Those who do not cannot consider themselves to be Catholic and ought not to participate in the sacramental life of the Church.”

“Indeed, some might find this a hard saying but many of Jesus’ teachings were likewise received as such. I urge you to reconsider the position you expressed in your letter.  Your eternal salvation may well depend upon a conversation of heart on on this topic.”

I think the Archbishop meant “conversion” vs “conversation” but the end result is the same–if the mother didn’t change her views and withdraw support from her child she was facing eternal damnation.


A gay man, Gregg Larson, confronted Archbishop Nienstedt while he was at dinner in a restaurant with another man. Larson broke Nienstedt’s marriage DVD in front of him, along with his letter requiring all Catholics to support the ban. Larson then told Nienstedt that he had heard rumors that the archbishop was a closeted gay man, saying that if the rumors were true, the prelate was a hypocrite.

The archbishop responded, “You shouldn’t believe rumors,” to which Larson allegedly retorted, “Methinks thou dost protest too much.” “And at that point he kind of raised his hand and snarled ‘Get out!’ And I responded that his behavior was unbecoming of an archbishop and that maybe we needed an exorcist here…The other priest said that we were ruining their dinner and my partner said that they were ruining people’s lives.”

Sexual Impropriety

Things began to unravel for Archbishop Nienstedt in April 2013 when Elizabeth Hasselberger resigned her post as chancellor for canonical affairs for the archdiocese.  She left in frustration after Nienstedt failed to report or discipline clergy suspected of sex abuse. Hasselberger began leaking internal documents to the press that appeared to detail efforts to shield abusers.

Late in 2013 the archdiocese began receiving a series of allegations that Nienstedt had a string of improper relationships with men or had made unwanted advances on others.  This was around the same time as the buttocks-touching incident surfaced.

Former chancellor Elizabeth Hasselberger believes the investigators from Greene Espel have received “ten sworn statements alleging sexual impropriety on the part of the archbishop dating from his time as a priest in the Archdiocese of Detroit, as Bishop of New Ulm, and while coadjutor and archbishop of St. Paul and Minneapolis.” She told a reporter that “he also stands accused of retaliating against those who refused his advances or otherwise questioned his conduct.” 20130920_haselberger_40

In a written statement, Archbishop Nienstedt responded that the allegations or nothing more than a “personal attack against me due to my unwavering stance on issues consistent with church teaching, such as opposition to so-called same-sex marriage.” He also suspects that accusers are coming forward because of “difficult decisions” he has made, but, citing privacy laws, he would not elaborate.

Questions from the Censor Liborum

1.  What will Pope Francis do if Archbishop Nienstedt is found by the investigation to have harassed and threatened priests and seminarians for sex?

2. Why did it take a lay woman – Elizabeth Hasselberger – to expose a culture of moral corruption in the chancery?

3. How many times did Archbishop Nienstedt watch “Brokeback Mountain”?






Archbishop John Myers: What I Don’t Know Won’t Hurt Me

Posted by Censor Librorum on May 9, 2014 | Categories: Accountability, Bishops, Lesbians & Gays, Scandals


John J. MyersIn August 2013 the Diocese of Peoria, Illinois announced that it would pay $1.35 million to settle a lawsuit by a former altar boy who accused the late Msgr. Thomas Maloney of sexually abusing him in 1995 and 1996 when he was eight years old. Archbishop John W. Myers, who was then the bishop, was also named in the suit for failing to take action against the monsignor. Myers served as bishop of Peoria from 1990-2001.

The boy’s mother said the abuse happened on to occasions while her son was helping the priest. “Maloney molested Andrew once in the church sanctuary before school, and once behind the altar after 10:30 Mass on a Sunday.”

Archbishop Myers, in a 2010 deposition in the case, said he had no knowledge of any allegations against Fr. Maloney until long after he left Peoria. Documents produced in the legal case show Myers was copied on certain memos with potentially incriminating information about Maloney, but the bishop said he didn’t see them, likely the result of a “slipshod” filing system in the diocese. “There may have been things that got by me,” Myers said. “I underscore the kind of loose system we had with the two different buildings in Peoria. It could be sometimes two weeks of copies that I would get when they moved them from building to building, and I sometimes didn’t have the time to read them.”

Notes & Letters

Bishop Myers did have the time to write personal notes to Fr. Maloney thanking him for his gifts of coin collectibles and more.  Here is a sampling:

6/21/91: “I always enjoy a good visit with you. Not only is it fun, I usually learn a thing or two. I do not ever expect to “profit” from our friendship. Thank you so much for lunch and your wonderful gift.”

3/13/92: “Just a thank you note for the silver. That one is even too big for a watch fob. It could be tied around one’s neck like the proverbial “millstone.”

1/30/95: “Just a note to thank you for lunch. I do enjoy our chats. I am grateful for your gift. I will try not to lose it all at the “dogs” in Florida. From February 4 through about the 15th Al and I should be at the Gene Lamb condo on Captiva. I will put the address and phone number at the bottom of the letter.”

6/27/00:  “Just a note to thank you for the wonderful dinner at Jim’s. Mark and I enjoyed it immensely. I surely hope you will join us on Crete. The hotel is Porto Elounda Mare, We’ll be arriving on August 24 and departing on August 31.”  crete 2

So were Myers and Maloney friends? “I don’t know if ‘friends’ would–I had many other priests that I was closer to. I can say that,” Myers clarified in the deposition.

Among the documents Myers claimed he didn’t see was an August 1999 letter from Msgr. Steven Rohlfs, his Vicar General, responding to a complaint by parents of a grade school student over Maloney’s conduct during confession. The boy told his parents that during confession Maloney described the sexual acts of a fellow priest in graphic detail. He took a mobile phone call in the middle of the sacrament, and conducted penance as an interrogator–Did you do X, Y Z?

Rohlfs wrote back to the parents apologizing for Maloney’s scandalous  behavior, and assured them they had done the right thing in contacting him. The Vicar General copied Myers on the letter and the diocesan law firm as well.

At least one complaint about Maloney received Myers personal attention–although he could not recall it in the deposition. On September 1, 2000, a married couple from Epiphany parish wrote to Myers to complain about Maloney’s behavior both in and out of church. On Super Bowl Sunday, they explained, Maloney could be heard distributing communion in the following way: “Body of Christ.  Is the beer cold yet?” Maloney’s homilies were often laced with “inappropriate jokes.” The wife explained that as she was confessing to Maloney he informed her “women are just too emotional,” adding, “maybe she should get a life.” Later that night, around 9 PM, she saw him in a Walgreen’s parking lot with a grade school girl, who eventually left the car to buy about $20 in candy. And, finally, she wrote Maloney “typically” took eighth-grade girls out to lunch at a place called the Pub.

Myers responded to the complaint in a letter dated September 14, 2000. “I’m sorry you do not approve of his (Maloney’s) approach to priestly ministry,” it begins. “Your characterization of Father’s liturgies is not generally accurate according to the responses I have received from my inquiries.  The celebration of Holy Mass at Epiphany, while it may not be a formal as some parishes, is respectful and prayerful. I don’t know what to say about the other matters you mention. Basically your experience does not correspond with that of many other people.  I don’t know in what context others would have said, ‘we know that Father has problems….'”

Bishop Myers concluded the letter by saying, “I know that Father loves people, especially young people, and that he cares for them generously. We have never had any allegations of impropriety.”

Off to Newark and Fr. Fugee

On October 15, 2000, upon Bishop Myers nomination, Pope John Paul II elevated Fr. Maloney to Monsignor.  Nine months later the  pope appointed Myers as Archbishop of Newark. He replaced the popular and social-justice minded Archbishop Theodore McCarrick, who became archbishop of Washington, DC.

Fr. Maloney retired from active ministry in 2002 for reasons of health.  He died in 2009, at age 73.

As bishop in Peoria, Illinois, Myers did not come under media scrutiny.  That changed when the Fr. Fugee sexual abuse scandal made the New York metropolitan newspapers.

A few months prior to Myers’ arrival in Newark, Fr. Michael Fugee, assistant pastor of the Church of St. Elizabeth in Wyckoff, was arrested and charged with criminal sexual contact.

He was accused of fondling the genitals of a 14-year-old boy during wrestling matches on two occasions.  Under questioning by police, Fugee confessed to intentionally touching the teenager’s crotch over his clothes. According to the youth, Fugee pinned him down and “slowly” moved his hand over his crotch.

Prosecutors dismissed the case inf 2009 after securing an agreement with Fugee and the archdiocese that Fugee would never again minister to minors or be an unsupervised situation with them.

During the November 2009 deposition, Myers expressed disappointment that Fugee let detectives interview him without counsel.  “Is it your recollection,” the plaintiff’s attorney, Jessica Arbour, asked Myers, “that he (Fugee) admitted that he touched the boy?” “Unfortunately, without his lawyer present, he did,” Myers responded.

Most Catholic parents would feel concerned and uneasy when a bishop sounds more like head defense counsel than a shepherd.

At the time time, The Star Ledger (formerly the Newark Star Ledger) intensified its coverage of Archbishop Myers, reporting on the Fugee scandal and the building of Myers’ weekend/retirement home. The New York Times followed The Star Ledger’s reporting lead and on February 14, 2013 published the devastating article, “A Church So Poor It Has to Close Schools, But So Rich It Can Build a Palace.”

For a bishop comfortable with looking the other way (or not looking at all), the media spotlight on his management and priorities was uncomfortable as it became increasingly critical. Calls by laity and media began to be made for him to step down as archbishop.

The last straw for Myers was The Star Ledger’s August 12, 2013 article, “Church pays $1.3 million in suit alleging that Newark archbishop protected abusers in Illinois.”  He unloaded in a sharply-worded letter to priests in a letter dated August 15, 2013:

“in the deposition given by me and selectively quoted by an interested attorney, some upset parents, and a former Priest of this Archdiocese, I spoke under oath and truthfully about matters relating to a certain Priest.  I never vacationed with him, and I received no gifts other than those often given to a bishop by Pastors or Parishes. Since we were both coin collectors, I recall that he once gave me a coin of minimal value, of which he had several examples.”

(That account of the gifting differs from what Myers said in the 2010 deposition.  In the transcript he said that Fr. Maloney gave him gold coins “two or three” times. Asked if they were valuable, Myers responded, “I don’t have any idea.”)

Myers defended himself against his critics, asserting they are hostile to “our Roman Catholic Faith and its Teachings, the Teachings of which I have always been a staunch and outspoken supporter, despite their ‘unpopularity’ in the secular and ‘politically correct’ society…” “God only knows their personal reasons and agenda,” he asserted, “We are still called to love them. And God will surely address them in due time.”

Five weeks later, on September 24, 2013, Pope Francis appointed Bernard A. Hebda, formerly the bishop of Gaylord, Michigan, as Newark’s coadjutor archbishop. In effect, this means he is co-archbishop, except in ceremonial precedence. A coadjutor bishop is usually appointed when the current bishop needs significant help in his ministry.  Hebda is expected to succeed Myers as archbishop of Newark when Myers retires in two years.

Myers is effectively finished as archbishop. The only thing that remains is whether or not he will be eased out before he is 75. My bet is he will be, very quietly.   He was so effective at looking the other way it cannot be definitively proved he protected predator priests.  But on the reverse side of that coin, Archbishop Myers has left himself open to assertions he is an incompetent administrator with poor pastoral priorities.

I was struck by the irony (or prophecy) of Myers’ thank you note for Fr. Maloney’s gift of a silver coin so large it could be “tied around one’s neck like a proverbial millstone.” “But he that shall scandalize one of these little ones that believe in me,” Jesus said, “it would be better for him that a millstone should be hanged about his neck, and that he should be drowned in the depth of the sea.”  israel-millstone_1154672_inl

Off Crete or Captiva Island would be more pleasant than the near Newark.










The Archbishop and the Hot Tub

Posted by Censor Librorum on Mar 16, 2014 | Categories: Accountability, Bishops, Humor, Scandals


Newark, New Jersey’s Archbishop, John J. Myer, 72, recently made the decision to expand his weekend home in anticipation of his upcoming retirement at age 75.   bishop myers

It currently has five bedrooms, an elevator, a three-car garage, and a large ameba-shaped swimming pool. It is located on 8.2 acres in one of New Jersey’s more expensive and peaceful corners in Hunterdon County. The house and property was purchased for the Archbishop as a weekend retreat in 2002 for $700,000, and is now valued at $800,000.

The new wing of the house will have an indoor exercise pool, a hot tub, library, three fireplaces, another elevator, and a “gallery” to provide a panoramic view of the grounds below.

The 3,000 square foot addition, costing over $500,000, will bring the total area of the residence to 7,400 square feet, and the total value to at least $1.3 million.  Renovations do not include architect’s fees, furnishings or landscaping.  They are extra.

28% of Newark’s population lives below the poverty level.  The archdiocese has closed over 60 schools since 2002, due to declining enrollment and lack of money to operate them.

“The planned construction is being paid for by donations from individuals specifically given for this purpose,” stated the message on the archdiocese website, “and through the sale of properties that the Archdiocese owns but does not need.”

Obviously, the closed Catholic schools.

Jim Goodness, the spokesman for the Archdiocese, had the thankless job of trying to justify the expenditures to a furious public. He said the home extension was necessary to accommodate the bishop’s post-retirement wok, including expected frequent visits from priests, staff and other guests.

“The press said it’s a hot tub, it’s a whirlpool,” Goodness clarified. “He’s getting older–there are therapeutic issues.”

Parishioner Thomas Fitzgerald observed: “According to (an ultra conversation Catholic news site) on September 27, 2012, Archbishop Myers explains he is Biblically bound to preach the truth ‘in season and out of season’ and advises all the faithful to do likewise. ‘Woe to me if I do not proclaim the gospel,” he cited. Evidently this was overheard from the whir of the hot tub.”

“How did this man become a bishop?” asked Mary Healey.

Good question.