Posted in category "Faith"

1 Thessalonians 5:23

Posted by Censor Librorum on Jun 5, 2018 | Categories: Faith, History, Musings

In May 1986 the Conference for Catholic Lesbians (CCL) held its biennial gathering at Meadow Lake Camp in Auberry, California. About 100 women attended the weekend event. They came from throughout the United States, with many drawn from California, Texas and Arizona. Participants ranged in age from 18 to 64, with most in their 30s and 40s. I was 34, and one of the organizers of the conference.

The great, electric charge of the conferences was the opportunity to be with many other women who identified as both Catholic and lesbian. This kind of connection was usually limited to one or two or a handful of women together–never a large group, and certainly not public.

Everyone there by necessity was closeted or discreet in parts of her life–family, friends, job, parish, school, religious community.  The conference provided a time and space where attendees could be lesbian and Catholic at the same time. It was liberating to some and a great relief to others to be fully present and open to the world in body, soul and spirit.  There was a wonderful peacefulness when the tension between our identities dissolved.

As we gathered for dinner on Friday night, a slim, grey-haired woman sat down at the old camp piano and started to play. You could hear the music in the background over the din of excited voices. She played classical pieces and show tunes, and seamlessly wove in special requests from some of the diners. I went over to introduce myself and thank her for the unexpected music.  I’ll call her “Jean.”

Jean said she was from Tucson, Arizona, and was a retired schoolteacher.  She had just recently come out. Jean said she was thrilled to be at the conference.  Closeted most of her life, she had only been with small groups of lesbians a few times before, and never imagined being with a group as large as this one at Meadow Lake.

Jean was very grateful to be part of the group and to everyone who attended.  She wanted to give us a gift in appreciation, and her gift was to play the piano during dinner.  Her music was by turns happy or intent, but mostly lighthearted and playful.

Jean surprised me. I had never met anyone that old who just came out. (I smile at the memory–I’m older now than Jean was then.) But what I remember is how happy she was. My young eyes looked at Jean playing and thought how sad it was that she had been closeted and alone for most of her life. My older eyes looking back at the memory understand why Jean was happy. She was in a place where she was free. That was a gift.

In the year following the conference, I asked one of my friends about Jean and how she was doing.  I used to travel to Tucson for work and retreats, and I wanted to try to see her while I was there. My friend told me that Jean had died several months after the conference.  I was shocked. No one seemed to know if Jean was aware she was dying, or if her death was unexpected.

This past winter, my wife, Lori, and I took our retirement trip to Tucson. One of the things I wanted to do was find Jean’s grave to say a prayer of thanks for her, and tell her I have never forgotten her gift of music at dinner. She is buried next to her mother and father.  It is a peaceful place. The grass is cropped low. Trees nearby keep her in shade.

Her gravestone is inscribed with her name, dates of birth and death, and a whimsical sketch of a roadrunner. Over her name is “1 Thessalonians 5:23”, the concluding prayer in St. Paul’s “First Letter to the Thessalonians.” The verse reads:

May the God of peace himself make you perfectly holy, and may you entirely, spirit, soul and body, be preserved blameless for the coming of our Lord Jesus Christ.”

When I looked up the verse to write the post, I wondered why and when she had chosen it for her epitaph.  My guess is that she trusted God to see her for who she was in spirit, soul and body, and to raise her up on the last day.

 

 

 

 

 

 

 

 

 

 

“Gaudete et Exsultate” (“Rejoice and Be Glad”) – An Updated Call to Holiness

Posted by Censor Librorum on Apr 9, 2018 | Categories: Accountability, Arts & Letters, Faith, Politics, Popes, Social Justice

Ultra conservative Catholic Wall Street Journal readers choked on their toast and scrambled eggs this morning when they read the headline of an article by Francis X. Rocca: “Pope Says Fighting Poverty Is as Essential as Opposing Abortion.”

Here is the article in full –  

“Pope Francis criticized Christians who emphasize opposition to abortion above social causes such as poverty and migration, in his latest effort to readjust the priorities of Catholic moral teaching from what he has characterized as an overemphasis on sexual and medical ethics.

“Our defense of the innocent unborn needs to be clear, firm and passionate,” the pope wrote in a document released by the Vatican on Monday. “Equally sacred, however, are the lives of the poor, those already born,” including the neglected elderly and victims of human trafficking.

The pope’s words appeared in “Gaudete et Exsultate” (“Rejoice and Be Glad”), a reflection on “holiness in today’s world” that includes advice on resisting the “verbal violence” of social media and achieving spiritual concentration amid a “culture of zapping.”

 Pope Francis has repeatedly called for reducing the emphasis on certain moral issues and increasing attention to social and economic justice.

That approach stands in contrast with that of his predecessor, Pope Benedict XVI, who specified opposition to abortion, euthanasia and same-sex marriage among a handful of “nonnegotiable” values for the church.

In terms of ethical priorities, Pope Francis wrote in the document released Monday that an exclusive focus on abortion reflects a “harmful ideological error” of those who play down the importance of social action or denigrate it as “superficial, worldly, materialist, communist or populist.”

“We cannot uphold an ideal of holiness that would ignore injustice” in the form of economic equality, the pope added.

The pope also criticized what he characterized as an exaggerated focus on moral relativism, a concept closely associated with the teaching of Pope Benedict, who famously denounced what he called a “dictatorship of relativism” in contemporary culture.

“We often hear it said that, with respect to relativism and the flaws of our present world, the situation of migrants, for example, is a lesser issue. Some Catholics consider it a secondary issue compared to the ‘grave’ bioethical questions. That a politician looking for votes might say such a thing is understandable, but not a Christian,” Pope Francis wrote.

He also warned against the danger of seeking social change while neglecting personal piety through prayer and Bible reading.

“Christianity thus becomes a sort of NGO stripped of the luminous mysticism” exemplified by St. Francis of Assisi and Mother Teresa of Kolkata, the pope wrote.”

Catholics are now called to do more than be against a handful of sexual sins and sinners to declare themselves “Faithful Catholics.”

 

 

 

 

Love the Enemy in Your Pew

Posted by Censor Librorum on Feb 25, 2018 | Categories: Arts & Letters, Dissent, Faith, Musings, Politics

Love the Enemy in Your Pew has been part of my Lenten reflection since I first read it in the February 20, 2012 edition of America magazine. The article also  spurred me to organize a Lenten fish fry for my parish, where people of all opinions, backgrounds and political stripes could sit down together at a community meal.   

It was written by Dr. Gerald Schlabach, a professor of theology at the University of St. Thomas in Minneapolis, Minnesota.  He is a Benedictine oblate, and deeply involved in the Bridgefolk movement for grassroots dialog between Mennonites and Catholics.

*****

“We Christians have struggled for centuries to understand how Jesus really expects us to love our enemies. (Bracket those vicious enemies who may actually be out to violently destroy us and ours.) To be ready for that kind of discipleship we must first learn to love our sisters and brothers in the Christian community itself. They are the ones close enough to stick in our craw.”

“So this Lent, listen to uncomfortable voices in your community. Listen without arguing back, for as long as it takes to really hear. Listen deliberately. Listen for the back story behind positions you may never agree with. Debate later.”

“Listening is the virtue this proposed Lenten discipline would inculcate if practiced throughout the year; it could become a lifelong habit. Especially in our era of culture wars, in which the blogosphere allows us to flame “enemies” we never meet face-to-face, nothing may affect us short of sitting down over coffee or on a park bench to listen face-to-face. ”

“Listen particularly to someone who represents all you think might be wrong with the church. A Catholic neighbor, for example, who is so impassioned with some ways of defending life that he or she seems to ignore other ways. Or an openly gay Catholic who continues to receive the Eucharist or an activist campaigning to make same-sex marriage unconstitutional. Listen to the fan of that dangerous neoconservative George Weigel, or the fan of that idealistic peacenik Jesuit John Dear; the parish liturgist who still includes those awful guitar-Mass ditties in the new Roman Mass or the patriarch in the next pew who glares when someone changes “his” to “God’s” for “the good of God’s holy Church.”

“Alas, Catholic culture makes it easy to leave Sunday Mass, week after week, without talking at all, much less inviting real conversations elsewhere in the week. But resolve to try conversation at least once, for Lent. Whoever your conversation partner is, ask to hear his or her back story. Resolve that while you may ask for clarification, you may not argue. Trust might begin to develop, though probably not in a first meeting.  If the other person reciprocates and asks for your back story, wonderful  Share your own story, but do not argue your position even then.”

“What if this encounter starts to soften your position? Yes, there is that risk. But this is Lent. Our Lord risked all, abandoning any self-defense other than the vindication of his Father. The cycle of the church year intends to teach us this: Resurrection is coming, but not without our dying to even the most righteous of causes, as we identify with the One who did so before us.”

 

 

Another View on the “War on Religion”

Posted by Censor Librorum on Nov 20, 2017 | Categories: Accountability, Dissent, Faith, Humor, Politics, Social Justice

 

Book Review: Inside the Jesuits: How Pope Francis is Changing the World and the Church

Posted by Censor Librorum on Jul 22, 2014 | Categories: Arts & Letters, Faith, History, Popes

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In the summer of 1206, St. Francis went into the small chapel of San Damiano near Assisi to pray.  As he knelt before the crucifix, he heard Jesus’ invitation: “Francis, go rebuild my Church, which you see is falling into ruins.” “Yes!” said Francis, “This is what I want; this is what I long for with all my heart.”

800 years later, the first Pope Francis took up the same challenge–to rebuild a Church that was in almost total disgrace, disarray, and irrelevant.  The message of the Gospels had become lost to dogmatic meanness and nit-picking.

Inside the Jesuits: How Pope Francis is Changing the World and the Church by noted journalist and former Jesuit Robert Blair Kaiser, offers insights on the pope’s “Jesuit DNA.”  It is this DNA that impels him with a “holy boldness” to push the boundaries to make the world a better place, and rebuild the Church to a house of mercy and humanity.

The Jesuit DNA includes several things: a striving for the greater glory of God (ad majorem Dei gloriam); but especially to go to the edges, the margins, to learn, understand and serve. After Vatican II, the author relates that most Jesuits call salvation “being all we can be in this life” and not simply to get to heaven, but to make a difference in the lives of other people.

Pope Francis’ emphasis on humanity vs. rules and regulations is changing the culture of judgement (abortion, same-sex marriage, doctrinaire fixation (“are you pure enough to call yourself ‘Catholic?’) to a culture of mercy and mission.  He wants to be fully engaged with people, and is leading the Church to do likewise.  He starts by calling himself a sinner who has made many mistakes (when was the last time we heard a cardinal, bishop, or priest do that?) and reminds us that Christ came to us so that we might know life more fully.

The author framed this motivation wonderfully by describing his own experience as a teacher and coach at Saint Ignatius Prep, a high school for boys in San Francisco, CA: “I was trying to show them that their religion, fully lived, was something that would make them more human, happier individuals, with a humanity and happiness that would bring joy to those around them.  I wanted to destroy the image of religion as something that made people less human, less joyful, less real.”

The author doesn’t back away from the warts.  He examines Pope Francis’ time as provincial of the Argentine Jesuits and as archbishop of Buenos Aires. He has come under criticism for both periods because of his lack of support for liberation theology, and for not standing up to the military junta that caused the death or disappearance  of over 20,000 people.

The pope did not shy away from his record, but doesn’t go into specifics. He explains the Lord leads to a growth of knowledge through his faults and sins, and also that he made decisions alone and in the midst of an interior crisis. If experience leads to a conversion of heart, who are we to judge?

Robert Kaiser also raises the pope’s, Church’s, and Jesuits’ poor records and lack of engagement with women–half the Church. My good friend, theologian Dr. Mary E. Hunt, challenges the pope on this issue:  “It is intellectually embarrassing to hear a man who is so conversant with music, literature and poetry have such a palty vocabulary when it comes to women. Thus far, Francis has not had any public conversation with a woman church leader of any sort.  The continued oppression of U.S. women religious, officially approved by him, is a negative sign as well.”

The author thinks Dr. Hunt is mistaken, but I agree with her. The pope needs to address the impact of our closed, male-oriented institution on the poorest of the poor–Catholic women. Women continue to wait for meaningful action from Pope Francis.  His Jesuit DNA won’t help us there–Jesuits have little to do with women’s issues or women as a group.

One surprise in the book for me was the suggestion that 46-year-old Jorge Bergoglio had been in love. In March 1986 he went to Frankfurt, Germany for two years to pursue a doctorate. In 1987 his provincial ordered him back to Argentina, his thesis only half finished. He was put on severe restrictions for correspondence and communication. This kind of discipline is only warranted if the man has told superiors he has fallen in love, or if a fellow Jesuit found out he is having a love affair.

Would love and separation make a person more emphathetic to its effects in other people’s lives? I think so. Perhaps this period in the pope’s life has led him to emphasize mercy, forgiveness and the human vs. ideological.  Pope Francis has described himself as a sinner who has made hundreds of mistakes. It sounds like it’s true–not some stock piety.

About half the book is devoted to Pope Francis, the remainder is parables about fellow Jesuits and former Jesuits who illustrate the best of “Jesuit DNA.”  Like Marines–once a Marine, always a Marine, Jesuits forever identify themselves as brothers, and retain their values, friendships and network for a lifetime.

The men profiled include Fr. Marie Joseph Pierre Teilhard de Chardin, a scientist and humanist; Fr. George Dunne, writer and social justice crusader; Bill Cain, playwright and screen writer; Fr. John Baumann, co-founder of PICO (Pacific Institute of Community Organizing); Governor Jerry Brown of California, John Dear, peace activist; and, of course, Inigo Lopez de Loyola, the founder of the Jesuits.  There is a lot to inspire all of us in their generous lives.

When Jorge Bergoglio became Pope Francis people and pundits wondered what it would mean to have a Jesuit pope?  How does he think?  What is important to him? What can we expect?

On the way back to Rome from World Youth Day in Rio de Janeiro Pope Francis addressed this question by reporter Caroline Pigozzi from Paris Match:

“Good evening, Holy Father.  I would like to know if you, since you’ve been Pope, still feel yourself a Jesuit?”

Pope Francis:  “I feel myself a Jesuit in my spirituality, in the spirituality of the Exercises, spirituality, the one I have in my heart. But I feel so much like this that in three days I’ll go to celebrate with  Jesuits the feast of Saint Ignatius:  I will say the morning Mass. I haven’t changed my spirituality, no. Francis, Franciscan, no. I feel myself a Jesuit and I think like a Jesuit. Not hypocritically, but I think as a Jesuit.  Thank you.”

My Rating:  ***** Read this book if you are the type of person who likes to know the “why” behind people and events.

Inside the Jesuits: How Pope Francis is Changing the Church and the World.Published by Rowman and Littlefield, 2014. Available at Barnes and Noble, Amazon, and fine booksellers everywhere.

kaiser2

Author:  Robert Blair Kaiser is an American author and journalist, best known for his writings on the Catholic Church. A former Jesuit, Kaiser left the Society of Jesus three years before his ordination to pursue a career in journalism. He served as an award-winning religion reporter for The New York Times,  CBS News, Newsweek and Time. Throughout the Second Vatican Council, Kaiser was Time magazine’s reporter in Rome and the preeminent reporter on the Council in the English-speaking world.  For his work on the Council, Kaiser won the Overseas Press Club Award for best foreign reporting on foreign affairs.  He is the author of sixteen other books, including A Church in Search of Itself.

 

 

 

Medjugorje: Hard to Believe

Posted by Censor Librorum on Mar 5, 2014 | Categories: Bishops, Faith, History, Humor, Musings, Scandals, Weirdos

Our Lady of Medjugorje gives a message to the world on the 25th of every month. gospa-painting-medjugorje

The Virgin Mary’s Message on January 25th 2014 “Dear children! Pray, pray, pray for the radiance of your prayer to have an influence on those whom you meet. Put the Sacred Scripture in a visible place in your families and read it, so that the words of peace may begin to flow through your hearts. I am praying with you and for you, little children, that from day to day you may become still more open to God’s will. Thank you for having responded to my call.”

“Is the Blessed Mother this insipid?” was my first thought after reading the above message.  I combed the message archives to see if I could find another message to resonate.  Nothing – everything was equally banal and sugary.

In 2010 a commission was appointed by Pope Benedict XVI to evaluate the apparitions of the Virgin Mary at Medjugorje. The commission was directed by Cardinal Camillo Ruini and held its final meeting on January 17, 2014. It sent its report to the Congregation for the Doctrine of the Faith, which will now make a recommendation to Pope Francis. The pope will announce his final verdict on the matter at some time after that. (Although he may have tipped his hand during a homily last fall.)

The apparitions that began in 1981 are said to continue regularly to this day (33 years later), attracting hundreds of thousands of pilgrims annually. Although many conversions have been witnessed in Medjugorje and countless people helped in their faith, the authenticity of the apparitions remains highly contentious.

The bishops of the Mostar-Duvno diocese, Pavo Zanic (1980-1993) and Patko Pevic (1993- ) judged it to be a fraud. “The Madonna, they say,” stated Bishop Zanic, “started to appear on the Podbrdo of Mountain Crnica, but when the militia forbade going there, she came into homes, into forests, fields, vineyards and tobacco fields; she appeared in the church, on the altar, in the sacristy, in the choir loft, on the roof, on the church steeple, on the roads, on the way to Cerno, in a car, on buses, in classrooms…” So far, the Virgin Mary has appeared to the visionaries over 12,000 times.

Medjugorje (med-you-gor-yeh) was an obscure tobacco-farming village in communist Yugoslavia (now Bosnia and Herzegovina) for much of its history, but on a scorching hot June 23, 1981, everything changed. Five teenagers and a child–Vicka Ivankovic, Mirjana Dragicevic, Marija Pavlovic and Ivan Dragicevic, all 16 Ivanka Ivankovic, 15 and ten-year-old Jakov Colo–burst through the doors of the parish church and told the priest they had seen the Virgin Mary.  medjugorje teens They explained they had been playing on a steep hill when they saw a woman wearing a long, flowing dress and a veil, beckoning them to her. Their first reaction was that they were seeing a ghost, but when they asked who see was, the woman described herself as “the Blessed Virgin Mary” and the “Queen of Peace.”

They returned to the hillside every evening where the Virgin Mary appeared at 6:40 PM–the same time they saw the first apparition. The visionaries–Vicka, Mirjana, Mirija, Ivan, Ivanka and Jakov, claim that “Gospa,” the Croatian word for “Our Lady,” has been giving them each ten secrets concerning the future of the world. These secrets are said to include miracles and worldwide events that will be sent by God to convert humanity. The daily apparitions stopped for Mirjana, Ivanka and Jakov after they had received all ten secrets. However, Ivan, Marija and Vicka still see the Virgin Mary every day. visionary 2

“Every apparition starts with three flashes to warn us she is coming,” said the visionary Vicka.  “It’s just the same as talking to a real person, except it feels different because you exclude yourself from everything, as though you are not on Earth any more.” “At Christmas time,” she goes on, “the Virgin Mary holds the newborn baby Jesus in her arms and you can see his little feet and hands moving. She keeps covering him with her veil–but it’s not an image, I can reach out and touch them. I can touch them as though they are real human beings.”

While the bishops of Mostar were not supportive of the Medjugore apparitions, the late Pope John Paul II may have strongly believed in them.  In a private conversation with visionary Mirjana  (Dragicevic) Soldo the Pope said: “If I were not Pope I would already be in Medjugorje confessing.”(1987). According to the testimony of the visionaries, on May 13, 1982, the day of the assassination attempt on the Pope, Our Lady said, “His enemies tried to kill him, but I have protected him.”

The Virgin Mary also mentioned the Pope’s visit to Croatia in her August 25, 1994 message: “Dear Children! Today I am united with you in prayer in a special way, praying for the gift of the presence of my most beloved son in your home country. Pray, little children, for the health of my most beloved son, who suffers, and whom I have chosen for these times.”

After Pope John Paul’s death, the visionary Ivan saw him during an apparition with Our Lady.  He appeared young and joyful.

Out of the tens of thousands of apparitions of the Virgin Mary reported throughout history, only 295 have been formally investigated and just 12 have ever been authenticated, the most recent being the apparitions of Our Lady of Laus in France, approved in 2008.

Although miracles have been recorded at most Marian apparition sites of the past, miracles are a daily occurrence in Medjugorje. A bronze statue representing the Risen Christ began seeping a watery substance.  Pilgrims have reported being able to look at the sun without hurting their eyes and seeing many different things: the Host spinning in the center of the sun, the sun spinning and dancing all around, it moving closer and farther away from them, different figures around the sun, such as hearts and crosses.

One month after the beginning of the apparitions, Bishop Zanic of Mostar went to Medjugorje to question the visionaries. “I asked each of them to take an oath on the cross and demanded that they speak the truth. The first one was Mirjana Dragicevic: ‘We went to look for our sheep when at once..’ ” The associate pastor interrupted and told me that they actually went out to smoke, which they hid from their parents. “Wait a minute, Mirjana, you’re under oath. Did you go out to look for your sheep?” She put here hand over her mouth. “Forgive me, we went out to smoke,” she said. She then showed me the watch on which the “miracle” occurred because the hands of the watch had gone haywire. I took the watch to a watch expert, who said that the watch had certainly fallen and become disordered.”

During taped interviews later on, Mirjana spoke of the miracle of the watch and that initially they had gone out to search for their sheep. Seer Vicka Ivankovic kept a diary of the apparitions, including the story of the bloody handkerchief incident.

“Word spread around that there was a certain taxi driver who came across a man who was bloody all over. This man gave the taxi driver a blo0died handkerchief and he told him to “throw this in the river.” The driver went on and then he came across a woman in black.  She stopped him and asked him to give her a handkerchief. He gave her his own, but she said: “not that one but the bloody handkerchief.” He gave her the handkerchief she wanted and she then said: “If you had thrown it in the river, the end of the world would have occurred now.” Vicka then wrote in her diary that they asked Our Lady if this event was true, and she said that it was, and along with this, “that man covered in blood was my son Jesus, and I (Our Lady) was that woman in black.”

“What kind of theology is this?” said Bishop Zanic. “From this it appears that Jesus wants to destroy the world if a handkerchief is thrown into a river and that it’s Our Lady who will save the world!”

One of the main advisers to the Medjugorje visionaries was the Rev. Tomislav Vlasic OFM.  He presented himself to Pope John Paul II in a May 13, 1984 letter: “I am Rev. Tomislav Vlasic, the one, according to Divine Providence, who guides the seers of Medjugorje.”The Virgin Mary even mentioned him in a message: “Thank Tomislav very much. He is guiding you so well”

On September 3, 2008, Pope Benedict XVI authorized “severe cautionary and disciplinary measures” against Fr. Vlasic. He was laicized in 2009.

The ex-spiritual director of the Medjugorje visionaries has his own interesting story. In 1976 Fr. Vlasic had an affair with a Franciscan nun, Sr. Rufina. When she became pregnant, Vlasic sent her to Germany and urged her to keep his paternity a secret.  She gave birth to their son in 1997.  Her letters to Vlasic fell into the hands of her landlord, who sent them to a friend of his, Joseph Cardinal Ratzinger. Cardinal Ratzinger eventually become Pope Benedict XVI.

In 1981, Fr. Vlasic went to Rome to participate in an international meeting of the Charismatic movement. There he was told by Sr. Briege McKenna, in an alleged prophecy, that he would become the center of a great movement with the help of the Virgin Mary. When reports of the Marian apparitions emerged from the village of Medjugorje, Fr. Vlasic hurried there to be with the visionaries–the moment had arrived.

Fr. Vlasic eventually left Medjugorje to go to Parma in northern Italy with German laywoman Agnes Heupel. In 1987 they founded, with the help of visionary Marija Pavlovic-Lunetti, a mixed-sex community inspired by the apparitions at Medjugorje. Its name was “Queen of Peace, Totally Yours – through Mary to Jesus.”  In 1988 Marija lived at the community for a few months and had her daily apparitions there.  She reported that Our Lady seemingly approved Vlasic’s plans and activities with his community by the words of Our Lady: “This is God’s plan.” The same year the bishop of Parma, Benito Cocchi, obviously unimpressed, ordered the community to close, and Marija Pavlovic-Lunetti retracted her statement and support in a letter.

In 2002, an Italian woman named Stefania Caterina became vice-president of the “Queen of Peace” movement founded by Fr. Vlasic.  She is better known as an author, mystic and seer. She writes about her experiences and messages from extra-terrestrial entities in the book, Bey0nd the Great Barrier, published in 2008. Her first experiences began in 1984, with “Ashtar Sheran from the planet Alpha Centuri” commander of an interplanetary powerful fleet, and then his wife, Kalna; the priest-king Aris, and others.  Ashtar Sheran 14 Stefania Caterina claims that her experiences “occur through inner locutions and visions, during which I was given explanations by the Lord himself, or his instruments, first of all S. Archangel Raphael.” The Father, Jesus, the Holy Spirit, Mary, St. Joseph, the Apostles John and Paul, St. Michael the Archangel, souls in Purgatory and “people of other planets” are also in communication.

In February 2012, Stefania Caterina and Tomislav Vlasic announced on a video conference that they are part of a group called “Central Nucleus” formed by 49 beings chosen by God throughout the universe. The Central Nucleus is composed of seven great Archangels, and 18 sisters and 18 brothers of the universe,.  Not all of these beings are from the Earth, and although some are deceased, they are not “dead.”

The Central Nucleus was actually announced by Saint Michael the Archangel to Stefania Caterina on September 10, 2010.  Not surprisingly, St. Michael referred to the events in Medjugorje: “With the apparitions of Medjugorje, a time started in which God no longer allows for his plan to be slowed down, as unfortunately happened over the centuries. You must know, in fact, that God’s plan to recapitulate all things in Christ was to start already with the apostles, in order to transform all of humanity. This did not happen. Thus, God permitted his people to mature slowly by means of many trials and persecutions.”

“For the time in which you are living now, God has provided a powerful instrument, capable of operating in these times to encourage the renewal of God’s people and facilitate the realization of the plan of salvation.”

We are talking about a nucleus that can be called “Central Nucleus” in the midst of God’s people which is gradually aggregating and will aggregate to itself other nuclei that are being formed everywhere in the universe. In this Central Nucleus the priesthood of the archangels and the universal communion are fully operating.”

There is no word on how the Central Nucleus is progressing in Italy or elsewhere.

Meanwhile, the Medjugorje road show has been stopped cold in the United States.

In November 2013 the Congregation for the Doctrine of the Faith prefect, Archbishop Gerhard Mueller, unsettled devotees of the pilgrimage destination when he sent an instruction to all U.S. bishops warning against allowing “seer” Ivan Dragicevic to go on a speaking tour of the country.

For years, the Medjugorje visionaries have made public appearances at churches, announcing in advance that “apparitions” will take place. Archbishop Muller called for an end to church sponsorship of these events.

In an October letter to the U.S. bishops, Archbishop Carlo Maria Vigano, the apostolic nuncio in Washington, conveyed a message from Archbishop Muller: “clerics and the faithful are not permitted to participate in meetings,conferences or public celebrations during which the credibility of such ‘apparitions’ would be taken for granted.”

In his message Archbishop Vigano reminded the bishops that the CDF is currently investigating the reported apparitions at Medjugorje. Until the pope renders a final judgement, the CDF has accepted for acceptance of a statement issued in 1991 by the bishops of what was once Yugoslavia, who said: “On the basis of research that has been done, it is not possible to state that there were apparitions or supernatural revelations.”

Although Archbishop Vigano’s letter to the U.S. bishops was not made public, the message spread quickly, including a copy of the letter which wound up on Google.  It also had an immediate impact: Ivan Dragicevic, one of the “seers” was scheduled to appear at two New England parishes in late October; both events were cancelled.

The decision on Medjugorje now rests with Pope Francis.  He may have given us an inkling of his opinion in the “fervorino” (informal homily) at his daily Mass on November 14, 2013. According to Vatican Radio, Pope Francis was cautioning people against excessive curiosity about the future and contrasting it with the wisdom that comes from the Holy Spirit. Curiosity, the Pope continued, impels us to want to feel that the Lord is here or rather there, or leads us to say: “But I know a visionary, who receives letters from Our Lady, messages from Our Lady.” And the Pope commented, “But, look, Our Lady is the Mother of everyone! And she loves all of us. She is not a postmaster, sending messages every day.”

Such responses to these situations, he affirmed, “distance us from the Gospel, from the Holy Spirit, from peace and wisdom, from the glory of God, from the beauty of God. Jesus says that the Kingdom of God does not come in a way that attracts attention; it comes by wisdom.”

The Censor Librorum has two questions on the Medjugorje phenomena:

1) Whose purpose did Medjgorje serve?

2) Would Pope Francis and the late Pope John Paul II have made the same decision about Medjugorje? (I think not.)

My personal opinion – while I believe that Medjugorje has helped many pilgrims to feel they are loved and cared for by Our Lady (and that is a good thing); nevertheless, people seem to have forgotten that most mystical experiences should be suspect as a ruse from Satan for the vain. Simple prayer is always to be preferred, even if ecstasy is more fun (and proftable). Visions of Mary; The search for Miriam of Nazareth

 

J.F. Powers Priest Stories

Posted by Censor Librorum on Dec 26, 2013 | Categories: Accountability, Arts & Letters, Faith, Humor

powers

A found these gems in a review by Joseph Epstein of Suitable Accommodations: An Autobiographical Story of Family Life: The Letters of J. F. Powers, 1942-1963.  The book was edited by his eldest daughter, Katherine Powers.  His droll humor is a dead-ringer for my father’s:  “Let me be a lesson to you,” Powell admonished author Robert Lowell, from his house full of children, “stay single.”

“Powers tells a straight story, usually in an enclosed space. In some cases his priests never leave the parish, or even the rectory. They do their jobs, dealing as best they can with bishops, curates, housekeepers, pets and parishioners. They are fond of food and sometimes too fond of drink or perhaps both. Crises of conscience occasionally arise, but it is the quotidian detail, the daily rhythm of priestly life, the absorbs and fascinates in Power’s fiction. As Father Joe Hackett tells his young curate: This (the Catholic Church) is a big old ship, Bill. She creaks, she rocks, she rolls, and at times she makes you want to throw up. But she always gets where she’s going. Always has, always will, until the end of time.’

Power’s fiction met with criticism from Catholics who preferred their priests more saintly. But his priests are utterly believable with their flaws and down-to-earth observations. Here is Father Hackett’s summation on priesthood:  “It was still a job–a marrying, burying, sacrificing job, plus whatever good could be done on the side. It was not a crusade. Turn it into one, as some guys were trying to do, and you asked too much of it, of yourself, and of ordinary people, invited nervous breakdowns all around.”

 

 

 

 

 

The Pope on Gays: “Who am I to judge?”

Posted by Censor Librorum on Jul 31, 2013 | Categories: Faith, Lesbians & Gays, Popes

This has been a stunner of a week.  I’m still reeling.

It started with the closing of World Youth Day 2013 in Rio de Janeiro, Brasil, where  Pope Francis’ closing Mass on Copacabana beach drew an estimated three million participants.  Many of them were enthusiastic young people.  He encouraged them to go home and shake things up, “make a mess.”

He set the first example.

On a plane back to Rome from his triumphant trip to Rio, Pope Francis chatted with journalists for over an hour.  There were no handlers or intermediaries, just plain-spoken remarks.  ap_pope_francis_ll_130729_16x9_992

He was asked about gay priests and gay Catholics.

Gay people should be integrated into society instead of ostracized, Pope Francis told journalists. Answering a question about reports of homosexuals in the clergy, the pope answered, “If someone is gay and he searches for the Lord and has good will, who am I to judge?”

One question centered on recent reports in Italian media that accused the Vatican Bank’s Monsignor Battista Ricca of having an affair with a Swiss Army captain. In response, Francis said he looked into the reports but found nothing to support the allegations.

The pope also used the occasion to expand on his June remarks about a “gay lobby” in the Vatican, clarifying that “he was against all lobbies, not just gay ones,” the Italian news agency reports.

“Being gay is a tendency. The problem is the lobby,” ANSA quotes the pontiff saying. “The lobby is unacceptable, the gay one, the political one, the Masonic one.”

The pope’s view of gays is being seen as diverging from his predecessor, Pope Benedict XVI. Benedict signed a document in 2005 that said men with deep-rooted homosexual tendencies should not be priests. Francis was much more conciliatory, saying gay clergymen should be “forgiven and their sins forgotten.”

“The Catechism of the Catholic Church explains this very well,” Francis said, according to . “It says they should not be marginalized because of this but that they must be integrated into society.”

During the news conference on the 12-hour flight home, the pope was also asked about women’s role in Catholicism.

Pope Francis reiterated that the Church will not ordain female priests, saying that the stance was “definitive.” But he also said that the question of how to reflect the importance of women had not yet been answered fully.

“It is not enough to have altar girls, women readers or women as the president of Caritas,” he said. “Women in the church are more important than bishops and priests,” he said, in the same way that “Mary is more important than the apostles.”

Conservative and ultra orthodox Catholics, once they regained consciousness, attempted to spin the Pope’s words by asserting what he actually meant was in defense of Catholic teaching on homosexuality and chastity.

Too late.

 

 

 

 

 

A Prayer for Catholic Enlightenment by Cardinal Newman

Posted by Censor Librorum on Mar 30, 2012 | Categories: Arts & Letters, Faith, Humor

I found this prayer and commentary on the blog “Enlightended Catholicism.” I have a copy of it pinned near by my desk. Whenever my soul needs a lift I read it and smile.

Prayer For Catholic Enlightenment by Cardinal Newman

Prayer for the Light of Truth

O my God, I confess that You can enlighten my darkness. I confess that You alone can. I wish my darkness to be enlightened.

I do not know whether You will: but that You can and that I wish, are sufficient reasons for me to ask, what You at least have not forbidden my asking.

I hereby promise that by Your grace which I am asking, I will embrace whatever at length feel certain is the truth, if ever I come to be certain.

And by Your grace I will guard against all self-deceit which may lead me to take what nature would have, rather than what reason approves.

Addition by blog author:  Dear God, please help me understand the above prayer. I know you can, if you so will it and haven’t forbidden it. I sort of think so anyway. Seriously.


 

 

Father Dollar Bill

Posted by Censor Librorum on Dec 8, 2011 | Categories: Celebrities, Faith, Musings, Saints, Social Justice

Fr. Maurice Chase died on November 20, 2011 at his Los Angeles home of cancer.   He was 92.   Fr. Chase started his life as a “society priest” and ended it on Skid Row.   “I love it,” he said. “God has given me the happiest part of my life at the end.”

Nearly every Sunday morning, Thanksgiving and Christmas for almost three decades, the man they called Father Dollar Bill, Father Dollar or just D.B. for Dollar Bill showed up on a Skid Row sidewalk. Clad in a Notre Dame hat and a red sweater over his clerical collar, Father Dollar Bill would hand out crisp, new one dollar bills along with a handshake and a  blessing. Father Dollar Bill was a hugely popular figure on Skid Row.   Hundreds would gather each week to await his arrival, in a line that sometimes stretched for blocks. “He was just a glorious man,” said Beverly Taylor, who lived on Skid Row for decades. “He was just always there.”

Father Maurice Chase didn’t mind what name the destitute, penniless, homeless  and addicts called him.   He didn’t care how they spent the money. Nor was he bothered by criticism by other Skid Row service providers–that he was a self-promoting publicity hound whose cash assistance had little impact on the people who gathered to receive his dollar, handshake, blessing or hug.

Beginning in the 1980s, Father Chase gave out untold numbers of bills, about $3,000 each week. Almost all of them were ones, although to some he would offer larger notes, especially on holidays like Thanksgiving or Christmas. On holidays the total he handed out could rise to $15,000.

Some social service workers critcized Fr. Chase’s brand of charity, saying it had little impact. “I think his desire to bring people love was true, and can certainly be modeled by the rest of us,” said the Rev. Andy Bales, chief executive of the Union Rescue Mission. “But the last thing people on the street need is cash. A lot of people took the money and spent it in unhealthy ways.” People who waited in line for a donation often told Fr. Chase how they planned to spend the money.   Many bought hamburgers, ice cream and other treats they couldn’t get at the shelters.

Fr. Chase acknowledge that in a neighborhood where drug abuse and untreated mental illness were common, a single dollar could not get someone off the street. But the money, he said, was not the point. He said what mattered was letting people know they weren’t invisible and that they were loved by God. “I’m out here to tell people  I love them and God loves them,”  he said. While he wasn’t afraid of potential trouble,  a L.A. police officer quietly stood by in case of any problems.

“Maury Chase planted his feet right on the sidewalk, the last place on earth where  the poorest of the poor live,” said Alice Callaghan, founder of the Skid Row advocacy center Las Famillas del Pueblo. “He didn’t attempt to single out the undeserving poor from the deserving poor. I’m sure he handed out money to thieves. But it wasn’t the dollar that mattered. It was the gift of human love.”

Fr. Chase began every trip to Skid Row with a prayer about serving the poor: “When you have done it to the least of men, you have done it to me.” Then he prepared the stacks of new dollar bills he had withdrawn from the bank earlier. “Everything is so dirty on Skid Row. I want to give them something new and fresh.” Fr. Chase said he always made sure to look each person in the eye. “By my looking into their eyes, I’m saying you have dignity, you’re a human being, you are made in the image and likeness of God.”

Fr. Maury Chase began his street ministry when he was a fund raising assistant to the president of Loyola Marymount   University.   His job was to persuade potential donors to write checks to the university. Through his friendship with actress Irene Dunne, he   hit the Los Angeles party circuit and became known as “the society priest.” He was frequently mentioned in social columns. He provided photos and information to the editors at the Los Angeles Times to help the paper prepare its society columns.

He came up with his Skid Row charity after contemplating the instructions of Loyola Marymount’s president, Father Donald P. Merrifield, who hired him in 1985. Fr. Merrifield told him, “I’m sending you out among the rich and famous.   You better have a balance in your life.”

So, after every society event, Fr. Chase would send letters to potential donors he’d meet, telling them how wonderful the party was. Then he pointed out that many people were less fortunate and needed their help.   He often received letters back that included a check for the priest’s Skid Row ministry. After awhile, he began soliciting donations from wealthy benefactors including Bob & Dolores  Hope, Frank  Sinatra, Merv Griffin, Vin Scully, Bob Newhart, Jackie Autry, Rick Caruso  and many others.

At a Thanksgiving dinner on Skid Row put on by the Los Angeles Mission word spread  that Father Dollar Bill had died. “Dollar Man is dead,” called out Wendell Harrison, 54, to the other diners.

James Rory, 60, told a reporter his interactions with Fr. Chase had helped him to  try to get off the street. “He’s definitely going to be missed,” Mr. Rory added. “Not because of the dollar. Because of what he offered me spiritually.”