Pious Trash: Is Racism a Part of Pro-Life/Pro-Choice Campaigns?

Posted by Censor Librorum on Jan 10, 2020 | Categories: Accountability, Pious Trash, Politics

According to a study cited in a July 6, 2019 New York Times article, “When ‘Black Lives Matter’ Is Invoked in the Abortion Debate,”black women have the highest abortion rate at 27.1 abortions per 1,000 women compared to 10 per 1,000 white women.  Yet, I rarely see black infants in anti-abortion ads.  The majority of babies are white.

When I look at news coverage of pro-choice demonstrations, I rarely see groups of black women as part of the marchers or in the leadership vanguard.

Unwanted pregnancy is not the only issue.  Economics is a big factor in abortion decisions.

Would conservative white donors to pro-life campaigns use their influence and money to promote economic opportunities for young African-Americans?

Would liberal white donors to pro-choice campaigns use their influence and money to shake up education and teachers unions in predominately black neighborhoods?

Why are pro-choice and pro-life groups so concerned with fetuses, but much less concerned with children?

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Pious Trash: Inconsistent Application of Catholic Moral Teaching

Posted by Censor Librorum on Jan 3, 2020 | Categories: Accountability, Faith, Lesbians & Gays, Pious Trash, Politics

Dr. Jeff Mirus is the chief commentator for Catholic Culture.org, an online publication that addresses current Catholic issues.  While I don’t often agree with his positions, I enjoy his writing and think about what he has to say.  I have changed my position on abortion based on reading his articles and those of other Catholic writers over the years. 

Unfortunately, like Catholic writers on the “Left”, conservative Catholics never vary their sermons. They focus almost exclusively on homosexuality, divorce, abortion and liturgies.  They rarely bother to address or finger-point on other important Catholic moral issues, like accumulation of wealth and possessions, responsibilities for immigrants and refugees, environmental pollution and the hungry and homeless we encounter every day in our neighborhoods and cities.  Jesus did address marriage, but he had a lot more to say about how we need to treat each other, friends and strangers in our midst.  According to Jesus, the salvation of our souls depends on two commandments:  honoring God and loving our neighbor as ourselves.

In a July 8, 2019 article, Dr. Mirus discusses “Truth and the limits of inclusivity.” “Tolerance and inclusivity are now often used to justify the acceptance of immorality,” he says, “such that the only intolerable groups are those which engage in the precise moral reasoning needed to determine what ought to be “included” (and what is “excluded”), based on a proper understanding of human nature and the common good.”  Of course, any reader knows that these are code words and phrases for homosexuality, communion for divorced Catholics and other conservative Catholic bugaboos.

What I miss is the “moral reasoning” by many conservative Catholics when it comes to Catholic/Christian business leaders who pollute or degrade our natural resources and aren’t called to account; partisan Catholic/Christian politicians who don’t act in good faith to help the working poor and destitute; or members of the clergy–bishops, cardinals, and others–who are not exposed as frauds and hypocrites when they preach one morality and live another.

 

Pope Francis’ Little Book of Insults

Posted by Censor Librorum on Dec 29, 2019 | Categories: Arts & Letters, Dissent, Faith, Humor, Popes

The Truth hurts!

The author missed my favorite:  “The Church is not a museum.”  (Pope Francis’ opening sentence at the Synod on the Family.)

Enjoy the Little Book of Insults here.

 

Pious Trash: Cardinal Angelo Sodano Finally Gets Dumped

Posted by Censor Librorum on Dec 28, 2019 | Categories: Accountability, History, Pious Trash, Politics, Scandals

On December 21, 2017 Cardinal Angelo Sodano celebrated the funeral Mass for fugitive Cardinal Bernard Law.  Over the protests of many, the Mass was celebrated in St. Peter’s Basilica.  In his homily, Sodano said, “unfortunately, each one of us can sometimes lack in fidelity to our mission. That is why, at the beginning of every Mass, we say the ‘Confiteor.’”  This prayer begins, “I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned.” 

On December 21, 2019, the same day it was reported that Cardinal Sodano had shielded sexually abusive clergy in the Legion of Christ, Pope Francis accepted the 92-year-old cardinal’s resignation as dean of the College of Cardinals. Pope Francis used the occasion to express “my gratitude, including in the name of the members of the College of Cardinals, for the precious and punctual service he (Cardinal Sodano) has offered as dean for many years with availability, dedication, efficiency and a great ability to organize and coordinate.”

“For some three decades he was the man in the Vatican no one dared cross,” said Robert Mickens, the editor-in-chief of La Croix International. “Even the popes he served were careful to gain his consent because of the loyalty he commanded from any key people at all levels of the Roman Curia.”

In the December 21, 2019 report the Legion of Christ identified 33 priests and 71 seminarians as sex abusers. The report stated that Cardinal Sodano was the one who led efforts to cover up reports of abuse when he served as the Vatican’s Secretary of State.  Many of the reports of abuse involved the notorious predator priest, Marcial Maciel Degollago, the founder and director general of the Legion of Christ.  Maciel was respected by many within the Vatican, including Pope John Paul II, as a prolific fund raiser and seminarian recruiter. Near the time of his death in 2005 he was publicly revealed to be a thief, drug addict and serial sexual abuser of young men and boys.  Marcial maintained sexual relationships with at least two women and fathered six children.  He sexually abused two of his sons.

For many decades, Cardinal Sodano’s chief priorities have been power and money. Money from the Legion flowed to Sodano in the form of gifts and honoraria. “Cardinal Sodano was a cheerleader for the Legion,” said one of the ex-Legionaries. “He’d come give a talk at Christmas and they’d give him $10,000.”  “It was very clear that Angelo Sodano was going to do everything in his power to protect both Maciel and the Legion of Christ,” said Glenn Favreau, an advocate for ex-Legionaries who was ordained a deacon in the order and worked at its offices in Rome. “Sodano came over with his entire family, 200 of them, for a big meal when he was named cardinal,” recalled Favreau. “And we fed them all. When he became secretary of state there was another celebration.”

His family also benefited from his position and connections.  A nephew, Andrea Sodano, was involved in a real estate business with Raffaello Follieri, who was jailed in New York in 2008 on charges of fraud and money-laundering.  A major part of his business was buying up church and parish properties at fire sale prices to pay for lawsuits by sex abuse victims. The Follieri Group’s business claimed connections to “senior members of the Vatican hierarchy.” Follieri misused investor funds to pay Andrea Sodano for engineering studies and services he never performed.  In exchange, Sodano’s nephew traveled with Follieri to pitch church officials, and gain access to the Vatican grounds, attending a service with the Pope, get his picture taken with the Pope, and arrange for private tours of the Vatican gardens and museum.  Marical also hired Andrea Sodano as a building consultant for projects.  Legionaires overseeing one project complained to Marciel that Sodano’s work was late and poorly done; they were reluctant to pay his invoices. Marciel yelled at them: “Pay him! You pay him!”

How was Pope Francis finally able to get rid of Sodano? In 2005 Pope Benedict tried and gave up, keeping him as Secretary of State. Were the claws of this rapacious bird finally too weak to tear and rend and hang on any longer?  The Legion’s own report finally did the job. 

I can’t shake the image of Cardinal Sodano as a scarlet festooned Don Fanucci, the Black Hand leader in Mario Puzo’s The Godfather and The Godfather Part II movie. Fanucci’s character is based on the personality of Ignazio Lupo, a real-life Black Hand gangster and mafioso specializing in extortion, robbery and murder. “You and your friends should show me some respect,” Fanucci threatened Vito Corleone. “You should let me wet my beak a little…Now don’t refuse me. Understand, paisan? Understand, paisan?…Tell your friends I don’t want a lot. Just enough to wet my beak. Don’t be afraid to tell them!” Fanucci did quite well until the day he threatened somebody tougher.  Surprise! He took a bullet to the head.

 

Pious Trash: Archbishop Carlo Vigano is Back in the News

Posted by Censor Librorum on Dec 20, 2019 | Categories: Bishops, History, Lesbians & Gays, Pious Trash, Scandals, Sex

Archbishop Carlo Maria Vigano is back in the news.  He wrote a letter of support to a man who organized a rosary protest of an AIDS benefit at St. Stephen’s Cathedral in Vienna held on November 30, 2019. The rosary activist is the same man who defended the faith by pitching Pachamama statues into the Tiber during the Synod on the Amazon in Rome.

Once again Vienna, the glorious capital that was able to resist the advance of the Ottoman Horde with the weapons of light and faith suffers — dismayed and scandalized — yet another homoerotic and blasphemous provocation…”

 “I join with all my heart the little flock, who are perhaps without a Shepherd but are called to gather in the Heart of the Immaculata to implore from her, through the reparative prayer of the Holy Rosary, God’s forgiveness for the offenses and outrages that have been perpetrated.”

 “Faced with the sinister vision of a church that seems to want to rebuild itself against the faith and against the truth of the human person, that supports and promotes that which degrades life and causes the loss of souls, we wish to redouble our faith and tirelessly implore the Immaculate Mother of God and our true Mother: Vitam praesta puram, iter para tutum, ut videntes Iesum semper colletemurKeep our life all spotless, make our way secure, till we find in Jesus, joy for evermore (Ave Maris Stella). ”

I assume that Vigano’s description of a little flock “who are perhaps without a Shepherd” is a veiled, but defiant statement that Pope Francis really isn’t Pope.  I mean, how could a REAL Pope be seen with all these Muslims, idol worshippers from the Amazon, and advocate mercy and welcome instead of showing sinners/liberals the door?

The same guy who trashed Pope Francis on the “secret memo” curbing Cardinal McCarrick’s public appearances, protected the sexual and possible criminal misconduct by Archbishop John C. Nienstedt of St. Paul and Minneapolis when he was the U.S. papal nuncio.  When Nienstedt was cornered, Archbishop Vigano ordered the investigation called off, and evidence destroyed.  Vigano was recently exposed as looking the other way on West Virginia’s Bishop Bransfield’s sexual and financial excesses.  Bransfield was another prelate who had a taste for seminarians.  These guys behaved exactly like Cardinal McCarrick! Imagine that!

Archbishop Vigano witnessed–or was privy to–so much sin and scandal over the years in the Vatican and U.S. He wrote fewer nasty letters and made fewer sanctimonious public statements when he still had hopes of being named a cardinal.  Now that his fondest hope is dashed, he can really let it rip.

 

 

Pious Trash: The Fake Pachamama Scandal

Posted by Censor Librorum on Dec 13, 2019 | Categories: Accountability, Faith, Pious Trash, Scandals

There is a wealth of Pious Trash in Msgr. Charles Pope’s column, “Church’s Silence Deafens World” published in the National Catholic Register this month.  It was a long discourse on the negative effects of tolerating bad behavior in society and in the church as defined by Catholic conservatives, and a major whine on why isn’t the Pope doing something about it!

The faithful are not discouraged, they are confused and scandalized. Many have been led to think that sins like divorce and remarriage, homosexual acts and idolatry are compatible with the Catholic faith.  They are not! Yet some of the most awful things have been done and said by Church leaders (purportedly or definitively) without any clear explanation, let alone attempts at refutation.  The silence has been deafening. The enemies of the faith are encouraged while the faithful are disheartened.”

I hope Msgr. Pope is not defining “enemies of the faith” as liberal Catholics, feminist Catholics, lesbian and gay Catholics and our defenders, Catholics who have divorced and remarried, and Catholics who are weary and fed up with legalistic and narrow definitions of “faithful Catholics.” 

By idolatry I assume Msgr. Pope is referring to the wooden carvings of Pachamama, a representation of a naked pregnant Amazonian woman that were displayed and part of  some ceremonies during the Amazonian Synod in October.  The Pachamama is a female fertility figure venerated as “Mother Earth” by some native peoples in the Amazon region. The woman who presented it to Pope Francis called it “Our Lady of the Amazon.” It is a symbol of Life. Why is this idolatry compared to our church statuary? Most churches and cathedrals in the U.S. have a statue of the Blessed Mother standing on a snake. She is crowned by real or plastic flowers every May. I remember singing when I was a teenager: Bring flow’rs of the fairest, Bring flow’rs of the rarest, From garden and woodland, and hillside and vale; Our full hearts are swelling, Our Glad voices telling, The praise of the loveliest Rose of the Vale. O Mary! We crown thee with blossoms today, Queen of the Angels, Queen of the May, O Mary! we crown thee with blossoms today, Queen of the Angels, Queen of the May. 

The lyrics certainly represent spring and fertility. The ritual of flowers and the observation has its roots in Pagan Europe.  In addition, every parish church has a statue of their patron saint.  St. Bartholomew holds his skin and a flaying knife; Saint Denis holds his talking head, and St. Lucy holds a plate with her eyeballs. Everyday Catholics are familiar with gruesome martyrdom stories, but I can imagine the wide-eyed reaction from first-time visitors who think displaying such figures is  weird, icky or sick.  To us it’s not idolatry. It’s an artistic representation that’s part of our heritage.

The ongoing sex abuse crisis has ALL Catholics scandalized. This includes not only the priests and religious that used the young and vulnerable for sexual pleasure and release but the bishops and others in the hierarchy who protected and covered up for them, and in some cases, were abusers themselves. On top of the sex abuse lies and hypocrisy, a second scandal involves the millions and millions in contributions and gifts that were used to fund decadent  lifestyles, hush money and settlements that were out of public view.  They were protected by opaque accounting practices and careerist clerics who kept their mouths shut.

Are any priests or bishops willing to forfeit their ecclesiastical careers and name names?  Release hidden records to newspapers and the local District Attorney?  Drag the scum out into the light of day?  The silence is deafening from the men who know.

 

 

 

 

 

 

 

 

 

 

 

Pious Trash: Fr. LaCuesta’s Awful Funeral Homily

Posted by Censor Librorum on Dec 6, 2019 | Categories: Accountability, Bishops, Faith, Pious Trash, Scandals

“If we Christians are right in believing that salvation belongs to Jesus Christ, that it does not come from us–and that our hand cannot stop what God allows for us, then yes, there is hope in eternity even for those who take their own lives. Having said that, I think that we must not call what is bad good, what is wrong right. Because we are Christians, we must say what we know is the truth – that taking your own life is against God who made us and against everyone who loves us. Our lives are not our own. They are not ours to do with as we please. God gave us life, and we are to be good stewards of that gift for as long as God permits. The finality of suicide makes this all the worse. You cannot make things right again.” 

Read the whole homily here.

Those comforting, inspiring and hopeful words were spoken by a priest, Fr. Don LaCuesta, at the funeral Mass of a high school student who had committed suicide.  Fr. LaCuesta is the pastor of Our Lady of Mount Carmel Catholic Church in Temperance, Michigan. In discussing the service with the priest, the parents had asked that he focus on their son’s life. They also discussed some other arrangements for the service, including having his siblings cover his coffin with the pall.

None of that happened.  Instead, the family got blindsided with a lecture about the sinfulness of suicide and its awful consequences.  The family, relatives and classmates of the deceased were visibly distraught.  Many of them did not know the young man had committed suicide.  The father twice approached the pulpit asking the priest to stop the homily, but the priest refused and continued to the end of his sermon.

Since then, the story has received national attentionArchbishop Allen H. Vigneron, publicly reprimanded and sanctioned him.  The youth’s mother recently filed a lawsuit against Fr. LaCuesta and the Archdiocese which details their grievances. 

I’m not sure why Catholic conservatives always feel compelled to defend their brethren, even in nonsensical situations.  The Catholic World Report recently reprinted a column by Dr. Edward N. Peters about the incident entitled “God Bless Fr. LaCuesta.”  Dr. Peter’s comments certainly earned him Honorable Mention in this week’s Pious Trash award.

 

 

 

 

The Lady in Blue

Posted by Censor Librorum on Dec 1, 2019 | Categories: Faith, History

The Venerable Maria of Jesus of Agreda (1602-1665) was an abbess and mystic.  Her bilocation between her convent in Spain and native peoples in New Mexico, Texas and Arizona is legendary. 

Maria of Jesus spent her entire life within the confines of her family compound in Agreda, Spain. She never left her cloister. When Maria was twelve, her mother converted the home into a convent for herself and her daughters. When she was 25, Maria became abbess of this Franciscan Convent of the Immaculate Conception.

Sr. Maria is mainly known for three parts of her life: an 11-year period of bilocation to New Mexico and Texas; her correspondence of 22 years with King Philip IV and a four-volume work on the life of the Virgin Mary, titled the Mystical City of God.  She said the Virgin Mary herself dictated most of the material.  She was investigated by the Inquisition several times but exonerated. Her friendship with the king may have been an important factor in ensuring that outcome.

Maria said she first visited New Mexico in 1620. It was the first of more than 500 journeys or flights, sometimes as many as four in one day. They continued until 1631.  She did not know whether she traveled in the body or out of body.  They started when she expressed a desire to see and evangelize the native peoples.  They stopped, she said, when they had access to baptism and the Eucharist.

She spoke to people in Spanish but was understood.  She understood the languages native peoples spoke to her.  Because they did not know her name, they called her “The Lady in Blue” because of the blue cape or mantle she wore over her habit.

Sr. Maria was able to describe the plants and animals there, as well as the way people dressed and painted themselves. She described one landscape she visited as a place where two rivers meet.  In San Angelo, Texas, the Middle Concho River is joined by the South Concho River.  The current bishop of San Angelo, Bishop James Sis, said many of the native people in the area who are Catholic have a strong devotion to the Lady in Blue. 

In 1690, Franciscan priest Fr. Damian Massanet helped to create San Francisco de los Tejas, the first mission in east Texas.  In a report to the Viceroy, he relates an incident that took place during the expedition. While they were distributing cloth as gifts to the local people, their chief or “governor” as Fr. Massanet called him, asked for a piece of blue baize.  He wanted to use it as a shroud to buy his mother when she died.  Massanet writes, “I told him that cloth would be better, and he said that he did not want any other color than blue. I asked then what mystery was attached to the color blue, and the governor said that they were very fond of blue, particularly for burial clothes, because in times past a very beautiful woman visited them there, who descended from the heights, and that this woman was dressed in blue and that they wished to be like her.”

Two reports of a nun teaching the native people about Christ and Christianity reached the Archbishop of Mexico, Francisco Manzo y Zuniga about the same time. One report was from Maria’s confessor, Friar Sebastian Marilla, who contacted the Archbishop to learn if Maria’s report to him that she had mystically traveled to the southwest was true.  The other report came from missionaries in the territory who related how the natives sought them out under the direction of a Lady in Blue.  To determine the truth of the reports, the Archbishop assigned Friar Alonso de Benavides to investigate. Friar Benavides had arrived in New Mexico in 1626. He was a Franciscan priest of Portuguese descent. Charged by his order as Custodian (head) of the missions, Benavides toured New Mexico extensively, overseeing the establishment and strengthening of missions. 

In 1629 Benavides was sitting outside the Isleta Mission (south of Albuquerque, New Mexico) when a group of 50 natives from an unknown tribe approached him and asked that he send missionaries to their territory.  The travelers were Jumanos, and they had traveled a great distance from a place called Titlas, or Texas. The Jumanos said a woman dressed in blue had appeared in their midst and had taught them about the Jesus Christ and the Christian faith. She told them to ask for further instruction and baptism from the Franciscan missionaries. They knew where to find the Franciscan friars from the directions given to them by this Lady in Blue. Two missionaries were sent back with the Jumanos.  The friars found the people well instructed in the faith and baptized the entire tribe. 

Friar Benavides included this story in his famous 1630 Memorial, or report, which he personally presented to King Philip IV of Spain. This history of Spanish activity in the southwest included descriptions of the geography, culture of the native peoples, evangelization efforts, and the impact of contact with Spanish clergy, settlers and soldiers.  Benavides praised the abundant wildlife, arable land and potential mineral wealth of New Mexico.  It was a successful fund-raising document. King Philip IV continued to fully fund Franciscan missionary efforts in the region.

Benavides visited the abbess in Agreda in April 1631 and interviewed her over a period of three weeks. He wrote “she convinced me absolutely by describing to me all the things in New Mexico as I have seen them myself…She told me so many tales of this country, that I did not even remember them myself, and she brought them back to my mind.”  He even obtained the habit she wore when she went there.  “The veil radiates such a fragrance that it is a comfort to the spirit,” he wrote. 

Friar Benavides is primarily remembered for his 1630 Memorial which included the first mention of the Lady in Blue; and for bringing the religious statue of La Conquistadora to New Mexico.  On February 12, 1634, he presented Pope Urban VIII with a revised copy of his Memorial. In that edition Benavides urged that New Mexico be given its own bishop and a cathedral built in Santa Fe.  He actively lobbied for that appointment.  Instead, for some unknown reason, he was appointed as the new auxiliary bishop for the Portuguese colony of Goa. Benavides was last seen in Lisbon, taking ship for India.  After that, he disappears from history. He may have died crossing the Arabian Sea.

Another written testimony to the presence of Sr. Maria among the natives in Arizona comes from Captain Juan Mateo Mange, who traveled with Jesuit priests Eusebio Francisco Kino and Adamo Gil on the expedition to the Colorado and Gila rivers in 1699. The explorers questioned some elderly natives and asked whether they had heard stories about Don Juan de Onate, who passed through their region with soldiers and horses around 1606.  The people told the Spanish that they could remember hearing of such a group from the old people who were now dead. They added—without any prompting—that when they were children a beautiful white woman, dressed in white, brown and blue, with a cloth covering her head, had come to their land. She had spoken, shouted and harangued them…and showed them a cross.  Warriors had shot her with arrows, leaving her for dead.  She revived and disappeared into the air. They did not know where she came from or lived. After a few days, she returned again and then many times after to speak to them. 

Sr. Maria only mentions her bilocation in two documents written almost twenty years apart.  The first was a 1631 letter to Franciscan missionaries working in New Mexico to encourage them in their efforts to convert local people. She described her visits to native communities and the resistance to conversion by some members of these communities which feared Christianity as a source of evil. On several occasions the natives turned on her, and shot arrows at her, leaving her for dead. She said she felt the pain of the attacks, but when she would come to herself later in the Agreda convent there was no sign of wounds.

In 1650, Sr. Maria described her mystic journeys in a letter to Bishop Pedro Manero of the Inquisition.  In her letter she attempted to clarify some of the information included in Friar Benavides Memorial (or report) published in 1631. She argued that some of the descriptions he included were not false but had been exaggerated. She always maintained that she was unsure as to whether she had traveled in corporeal form or only in spirit, or whether it may have been an angel disguised as her.

Is there any truth to Sr. Maria of Agreda’s claims?

The native peoples of the southwest U.S. and Mexico had extensive trade and travel networks.  They also had contact with Spanish explorers, soldiers and religious since the 1530s—almost 100 years before Maria’s spiritual journeys.  It is probable they heard stories about Catholic beliefs, practices and veneration of the Virgin Mary. The Blessed Mother is often portrayed wearing a blue cloak in statues and art.  Cabeza de Vaca and his fellow shipwreck survivors, Esteban, Alonso Castillo and Andres Dorantes, sojourned with the Jumanos and other Pueblo peoples in their trek from Texas to Mexico.  They undoubtedly used Catholic prayers and blessings as part of their healing ceremonies as shaman-doctors.

Could the natives have witnessed a Marian apparition, like Our Lady of Guadalupe, or heard stories about Our Lady of Guadalupe?  She was also a beautiful woman dressed in a blue cloak.  She appeared to Juan Diego several times in 1531.  Stories of this apparition could have made their way north to other peoples. 

Another Spanish nun, Mother Luisa de Carrion (1565-1636) also claimed to have undertaken many visits to the native people of New Mexico.  Could it have been her?  In 1629 her cross was carried by Franciscan priest Francisco de Porras to a mission he established at Awatovi among the Hopi.  Mother Carrion fared less well with the Inquisition than Sr. Maria with her bilocation journeys.  She was forced to have her tongue measured “to determine if it was short, like a witch’s.” The political tensions and social fissions Fr. Porras caused by his proselytizing were resented by many tribal elders. Poison was suspected when he died in 1633.

Sr. Maria may have heard stories about New Mexico, the native peoples and Franciscan missionaries from travelers, pilgrims and others who visited Agreda.  I’m sure she yearned to go herself, but she was confined to a convent. In liminal space during prayer, Sr. Maria either took flight in her imagination, or really made the trip herself, bilocating to Texas, New Mexico and Arizona. I believe Sr. Maria bilocated at least once, traveling to the Jumanos people of Texas to direct them to the Franciscan missionaries to be baptized.

Who is the Lady in Blue?  Was it Sr. Maria of Agreda; an apparition of the Virgin Mary, or a composite legend with its root in an ancient mystical event?  Whatever the truth may be, she is an incongruous figure: a venerated woman in indigenous folklore, and a useful evangelist who helped promote Spain’s colonial ambitions in the 17th century southwest.

 

 

 

 

 

 

 

 

Pious Trash: Father Paul Scalia’s Book Review

Posted by Censor Librorum on Nov 29, 2019 | Categories: Arts & Letters, Humor, Pious Trash

This week’s Pious Trash award belongs to Father Paul Scalia of Arlington, Virginia for his review of The Day is Now Far Spent by Cardinal Robert Sarah.

“Cardinal Sarah is a prophet of piety – of that virtue that prompts man to look joyfully to what came before him to receive with reverence what his fathers bestow. The cardinal himself displays a deep piety. He knows that what he has to proclaim is not his own but something received. Accordingly, he quotes heavily from St. John Paul II/Cardinal Ratzinger/Pope Benedict, and the Church’s tradition more generally. Piety remembers and preserves the gifts of the past. …. Cardinal Sarah’s look to the past is not just a nostalgic lament for what once was.  It is a warning against being cut off from what makes us who we are: the Church’s saving doctrine and liturgical tradition, the Christian heritage of Europe, and, most of all, the family. …The current doctrinal confusion, ‘capitalist materialism,’ and gender ideology harm the poor disproportionately. As the ‘guardian of human nature’ the Church defends the world’s weak, powerless and poor by defending the truth about man.” 

Hmmmm. I thought the poor were harmed disproportionately by pollution, war, drug crime, human trafficking, lack of access to good food, jobs and education.  Shouldn’t that be as much of a priority for the Church and churchmen as blasting society on condoms and lipstick?

 

Pious Trash: Cardinal Koch on Amazonian Natives

Posted by Censor Librorum on Nov 22, 2019 | Categories: Humor, Pious Trash

This week’s Pious Trash quote comes from Swiss Cardinal Kurt Koch, 69, president of the Pontifical Council for Promoting Christian Unity.  Cardinal Koch participated in last month’s Synod of Bishops on the Pan-Amazonian region because of his position as head of a Vatican dicastery. 

“Evangelization always needs inculturation, so that the Gospel will be understood in different cultures,” Cardinal Kurt Koch told EWTN News Oct. 23.

“But I think we must see two things,” he continued, “first of all, inculturation, and on the other side purification of the culture, because not all things in other cultures are good.”

“We have different challenges and different problems and we must have a clear discernment of spirit of what we can accept and receive from these cultures for the better understanding of the Gospel; and on the other hand we must purify something in this culture.”

The cardinal added that he has asked the group what are the elements of the native Amazonian cultures which need purified but “I haven’t received a clear answer.”

Hmmmm. Cardinal Koch needs to reflect on the mercantile cultures operating in the Amazon—American, European, Brazilian. Most if not all of them are owned and operated by Catholics and other Christians. Do they need some purification?