Posted in category "Humor"

Pious Trash: Father Paul Scalia’s Book Review

Posted by Censor Librorum on Nov 29, 2019 | Categories: Arts & Letters, Humor, Pious Trash

This week’s Pious Trash award belongs to Father Paul Scalia of Arlington, Virginia for his review of The Day is Now Far Spent by Cardinal Robert Sarah.

“Cardinal Sarah is a prophet of piety – of that virtue that prompts man to look joyfully to what came before him to receive with reverence what his fathers bestow. The cardinal himself displays a deep piety. He knows that what he has to proclaim is not his own but something received. Accordingly, he quotes heavily from St. John Paul II/Cardinal Ratzinger/Pope Benedict, and the Church’s tradition more generally. Piety remembers and preserves the gifts of the past. …. Cardinal Sarah’s look to the past is not just a nostalgic lament for what once was.  It is a warning against being cut off from what makes us who we are: the Church’s saving doctrine and liturgical tradition, the Christian heritage of Europe, and, most of all, the family. …The current doctrinal confusion, ‘capitalist materialism,’ and gender ideology harm the poor disproportionately. As the ‘guardian of human nature’ the Church defends the world’s weak, powerless and poor by defending the truth about man.” 

Hmmmm. I thought the poor were harmed disproportionately by pollution, war, drug crime, human trafficking, lack of access to good food, jobs and education.  Shouldn’t that be as much of a priority for the Church and churchmen as blasting society on condoms and lipstick?

 

Pious Trash: Cardinal Koch on Amazonian Natives

Posted by Censor Librorum on Nov 22, 2019 | Categories: Humor, Pious Trash

This week’s Pious Trash quote comes from Swiss Cardinal Kurt Koch, 69, president of the Pontifical Council for Promoting Christian Unity.  Cardinal Koch participated in last month’s Synod of Bishops on the Pan-Amazonian region because of his position as head of a Vatican dicastery. 

“Evangelization always needs inculturation, so that the Gospel will be understood in different cultures,” Cardinal Kurt Koch told EWTN News Oct. 23.

“But I think we must see two things,” he continued, “first of all, inculturation, and on the other side purification of the culture, because not all things in other cultures are good.”

“We have different challenges and different problems and we must have a clear discernment of spirit of what we can accept and receive from these cultures for the better understanding of the Gospel; and on the other hand we must purify something in this culture.”

The cardinal added that he has asked the group what are the elements of the native Amazonian cultures which need purified but “I haven’t received a clear answer.”

Hmmmm. Cardinal Koch needs to reflect on the mercantile cultures operating in the Amazon—American, European, Brazilian. Most if not all of them are owned and operated by Catholics and other Christians. Do they need some purification?

 

Pious Trash

Posted by Censor Librorum on Nov 18, 2019 | Categories: Accountability, Arts & Letters, Bishops, Humor, Pious Trash, Politics

“When the Catholic novelist closes his own eyes and tries to see with the eyes of the Church, the result is another addition to that large body of pious trash for which we have so long been famous.” Flannery O’Connor, “Catholic Novelists and Their Readers” 1964.

Catholics are subject to a lot of pious trash these days. Most of it comes from EWTN media outlets and Latin Mass participants with their mawkish nostalgia; and U.S. bishops who attempt to justify their discriminatory or self-serving positions.  Progressive Catholics, particularly religious, are also responsible for a certain amount of pious trash. This usually comes in the form of goopy sentimentality, or a scolding that applies to everyone, guilty or not. Between both groups I have plenty of material!

A weekly “Pious Trash” quote will be published every Friday.

 

St. Christina the Astonishing’s Vision of Purgatory

Posted by Censor Librorum on Sep 10, 2019 | Categories: Faith, History, Humor, Saints

Does Purgatory exist?  Is Hell real?  When I was growing up, I thought so.  I stopped believing in both places as a young adult; now I’m not so sure.

I grew up being taught to pray for people in Purgatory as well as to light candles and have Masses said for them.  The living were responsible for remembering those in Purgatory in prayer and for trying to set them free to get to Heaven. 

The biggest reason I stopped believing was the stupidly of the punishment for sin:  missing Mass on one Sunday, saying the Lord’s name in vain one time—after a life of goodness—could condemn a person to Hell for eternity.  Conversely, a person who lived a mean, cruel, self-centered life could avoid any consequences by one expression of repentance at the end.  If God is merciful—and I believe God is—then it seems more measured to consider the whole span of life. God may not follow my logic.

Was Purgatory as a place conceived as a place of purification?  Purgatory was a relatively new formal teaching for Christians when St. Christina the Astonishing experienced it in the 12th century; but other experiences of Purgatory were also popularized when she lived. 

The idea of purgatory as a process of cleansing dated back to early Christianity as was evident in the writings of St. Augustine and St. Gregory the Great. The 12th century was the heyday of medieval other world-journey narratives such as the account of an Irish knight in “Visio Tnugdali,” and of pilgrims’ tales about St. Patrick’s Purgatory, a cave-like entrance to purgatory on a remote island in Donegal, Ireland.

St. Christina the Astonishing was born in 1135 at Brustem, near Liege, Belgium.  She was orphaned as a teenager and worked as a shepherdess.  She had two older sisters. Sometime in her early 20s, she suffered a massive stroke or seizure. When people found her in the field, she was limp and unresponsive.  Unable to hear a heartbeat or feel breathing, everyone assumed she was dead.

She was carried into church for her funeral Mass in an open coffin. After the Agnes Dei she suddenly sat up and flew up to the rafters “like a bird” and perched there.  All the mourners except the priest and her oldest sister fled.  Christina said that had taken refuge up there because she could not stand the smell of sinful human bodies.  The priest reached out to her and told her to come down. She told him angels had guided her into a dark place where she saw many people she had known in torment.  This was Purgatory.  Then she was taken to Hell, where she saw other people suffering. Finally, she was taken to Heaven and given a choice: stay in Heave or return to earth to offer penances for those in Hell and Purgatory so they might be released.  Her suffering would also help to convert the living.  She immediately woke up when she chose to return to life.

After her experience of death and vision of Purgatory, Hell and Heaven Christina felt called to suffer for others so they could be released from suffering.  She voluntarily lived in extreme poverty, homeless and dressed in rags.  She lived by begging. She often fled to remote areas, climbed trees and rocks. She hid in ovens. Christina avoided human contact as much as possible, saying she couldn’t bear the spiritually stinky smell of sinful people. 

Christina also sought out suffering to increase the penance she felt she must endure.  People watched her intentionally throw herself into fires and remain there for extended periods of time.  She would appear to be in terrible pain, but then would exit the fire completely unharmed. She allowed herself to be attacked and bitten by dogs and would intentionally run through thickets of thorn bushes. In the winter, she would plunge into the freezing Meuse River. The current sometimes carried her downriver to a watermill where the wheel “whirled her around in a manner frightful to behold.” Christina would emerge from all these self-torments bloody but unhurt—no scars, burns or broken bones.  Despite a lifetime of abuse and hard living, Christina died at the ripe old age of 74 on July 25, 1224 at the Dominican Monastery at Sint-Truiden (Saint-Trond). She spent the last three years of her life there, and according to the prioress was generally docile and well-behaved.

People had mixed opinions about Christina.  Was she insane? Was she possessed? Was she a holy woman and mystic sent to warn people about the fires and pains of Purgatory?

Centuries later, we read regularly about people who have near death experiences and believe they have glimpsed the afterlife.  Most of them describe tunnels of light and bliss, but some have described a Purgatory or Hell-like place.  We also know now that people who experience a hypoxic-anoxic brain injury can wake to cognitive, physical and psychological changes. This injury appears to be what happened to St. Christina the Astonishing.  She most likely had a heart attack or massive stroke and oxygen didn’t reach her brain for several minutes or longer, resulting in a deathlike state and permanent brain damage.

Several saints besides St. Christina have had a vision journey to Purgatory and back.  They include St. Catherine of Genoa, St. Lidwina of Schiedam, and St. Maria Faustyna Kowalska, the saint who inspired Divine Mercy Sunday. Several of the “seers” of Medjugorje have visited Purgatory, Heaven and Hell with the Blessed Mother, who regularly sends messages to the seers about these places and the people populating them.  The main message is that they need to believe in them, pray and do penance to help the people who are there.  There is nothing new or original in these visions. We have seen the same scenes in paintings, stained glass windows, catechism lessons, books and TV.

Jesus mentioned Paradise and Gehenna, but never a place like Purgatory. Was it concocted as a way station for pilgrims on their way home or a course correction for the living? Does Purgatory answer a primal need for a connection to the dead; and prayer and penance a way to commune and express our care and love for them?  It is also an outreach to the forgotten—something the Church teaches us to honor in the here and now.

 

 

John Rykener’s Confession

Posted by Censor Librorum on Apr 13, 2019 | Categories: Arts & Letters, History, Humor, Scandals, Sex

Many conservative Catholic pundits–and our former pope, Benedict XVI–are quick to blame Vatican II and secular society for loosened sexual morals, and fluid notions of gender and gender roles. Influenced by this permissive culture, they argue, clergy and religious began to relax their own attitudes on sex and homosexuality. But is this situation as “new” as the pundits and pope suggest?

In London in December 1394, John Rykener was arrested for having sex with another man. He was dressed like a woman when he was caught in the act of “committing that detestable unmentionable and ignominious vice.” In his confession, he said that he had been cross-dressing for months, and worked as a prostitute, servicing both men and women. He called himself “Eleanor.”  In addition to prostitution, he supported himself by working as an embroideress.  The woman who taught him to embroider also introduced him to prostitution. 

John Rykener worked as a prostitute in London, Oxford and Burford. He confessed to having sex with many people, including nuns and married and unmarried women. He said that he did not charge women for sex.  He also had sex with lots of men: students, married men, clerical officials, priests, Franciscans and Carmelites.  Rykener “accommodated priests more readily than other people because they wished to give him more.”  In addition to money, one Franciscan brother gave Rykener a gold ring.  He “also confessed that after (his) last return to London a certain Sir John, once chaplain at the Church of St. Margaret Patterns, and two other chaplains committed with him the aforementioned vice in the lanes behind St. Katherine’s Church by the Tower of London.”

Sound familiar?

There is no record of what became of John Rykener, or if he was prosecuted for sodomy in Church courts.

The the entire confession here.

John Rykener appears in Bruce Holsinger’s 2014 novel, A Burnable Book.

John/Eleanor Rykener’s confession was listed in the Plea and Memoranda Roll for the Corporation of London in 1395. The document was unearthed by Sheila Lindenbaum and edited by David Lorenzo Boyd and Ruth Mazo Karrar in 1995.  It was published in A Journal of Gay and Lesbian Studies, Vol. 1, pp. 459-465.

 

Did Frederic Martel Just Out Cardinal Raymond Burke?

Posted by Censor Librorum on Mar 26, 2019 | Categories: Accountability, Arts & Letters, Celebrities, History, Humor, Lesbians & Gays, Popes, Scandals

I think he did. 

Cardinal Raymond Burke is featured prominently in Martel’s new book, In the Closet of the Vatican – Power, Homosexuality, Hypocrisy. A central thesis of the book is that cardinals and bishops who make the strongest condemnations of homosexuality are more likely to be gay themselves; Martel describes this as part of their attempt to cover up who they really are.

Chapter 2, “Gender Theory” focuses on Cardinal Burke’s flouting of his extravagant liturgical regalia–the 12 metre/39 ft. red moire silk cape, the “cappa magna;” the velvet gloves, lace and vivid colors. His nickname in the Curia is “The Wicked Witch of the Midwest.” The cardinal’s assistant refers to him in the feminine:  “His Eminence has no office,” the young priest tells me. ‘Elle travaille chez elle.’ (She works at home.)  Julian Fricket, a drag artist the author interviewed, commented on Cardinal Burke’s “Liturgy Queen” appearance:  “What strikes me when I look at Cardinal Burke’s cappa magna, robes or hats topped by floral arrangements, is its overstatement. The biggest, the longest, the tallest: it’s all very typical of drag queen codes.” 

On page 28, Martel describes Cardinal Burke holding court: “How often we see him surrounded by young seminarians kissing his hand–also magnificent in that our Hadrian seems to follow the cult of Greek beauty, which, as we know, was always more male than female.  Winning both the admiration and laughter of Rome, Burke always appears surrounded by obsequious chaperones, Antinous-like figures kneeling in front of him or page boys carrying the long red train of his cappa magna, as choirboys might for a bride.”

“Cardinal Burke is the very thing he denounces,” a cleric close to (Pope) Francis states starkly. The same man believes the pope might have had Burke in mind in October 2017 when he denounced “hypocritical” priests with “make-up” souls. “On the outside,” Pope Francis stated, “they present themselves as righteous, as good: they like to be seen when they pray and when they fast and when they give alms. (But) it is all appearance and in their hearts there is nothing…they put make-up on their souls, they live on make-up, holiness is make up for them…Lies do a lot of harm, hypocrisy does a lot of harm: it is a way of life.”

I thought Pope Francis’ use of “make up” was an interesting choice of words.  Is that “make up” the way a woman will put on make up to make herself more attractive; or is it a clown? an actor? transvestite? Halloween costume? drag queen? They all might apply.

Cardinal Burke was described as “unstraight” in the book (page 29).  This definition describes a person who is a non-heterosexual or one who is sexually abstinent.  I don’t think Burke is sexually active, but I find the absence of females in his life, and his fixation with the sexual morality of homosexuality a little fishy.

In the Closet of the Vatican is the latest in a series of books, articles and published letters to attempt to name without naming closeted prelates in the Vatican and U.S. hierarchy. The authors flesh out their tales with stories of intrigue, corruption and hypocrisy among the cardinals, bishops and Vatican officials.  Some of the most notable include:

2019: In the Closet of the Vatican – Power, Homosexuality, HypocrisyFrench writer Frederic Martel tries to explain why the Catholic Church is filled with closeted, and mostly self-hating, gay men. If I were a gay Catholic man I would be very depressed reading this book.  A few dead prelates are identified, but most in the “Ring of Lust” around Pope John Paul II remain unnamed since they are still alive and politically lethal. The book is rich in rumor, gossip and innuendo. The publication date coincided with the Vatican’s sex abuse summit, officially the “Meeting on the Protection of Minors in the Church”, that was convened by Pope Francis and ran from February 21-24, 2019. You can bet this book was one of the main sideline conversations. 

2018: “Testimony” – A series of poison pen letters by Archbishop Carlo Maria Vigano, former Apostolic Nuncio to the United States (2011-2016). These letters were released via several U.S.-based and conservatively  biased news outlets on August 22, September 29 and October 19, 2019.  Vigano focused on liberal or moderate prelates insinuating they were gay or soft on homosexual priests.  Vigano blamed the sex abuse crisis on gay priests and bishops.  He accused Pope Francis of protecting homosexual predators–particularly the former Cardinal Theodore McCarrick and called on the pope to resign. Archbishop Vigano’s first letter was released during the Vatican’s World Meeting of Families in Ireland; and the 3rd on the observance of the North American Martyrs. The last date struck me as very dramatic and is probably key to Archbishop Vigano’s character.

2013: “The Vatican’s Secret Life, was published in December 2013 in Vanity Fair magazine by Michael Joseph Gross. The opening scene is in a sauna.

2012: His Holiness: The Secret Papers of Benedict XVI by Gianluigi Nuzzi was published in May 2012.  The title of the English ebook is Ratzinger Was Afraid: The Secret Documents, the Money, and the Scandals that Overwhelmed the Pope.  The book is based on confidential memos between Pope Benedict XVI and his personal secretary, Archbishop Georg Ganswein. The leaked documents ignited the “VatiLeaks” scandal.  The book is full of fractional infighting, jealousies, and bribes and donations made to procure a papal audience. VatiLeaks was also the source for homosexual scandals, including a claim that Gian Maria Vian, editor of L’Osservatore Romano, manufactured evidence that Dino Boffo, editor of L’Avvenire, had an affair with a married man and harassed his wife.  Boffo resigned, but later claimed his ouster was part of a power struggle in the hierarchy.  The fact-finding mission Pope Benedict XVI organized to investigate VatiLeaks produced a 300-page dossier describing a powerful network of homosexual prelates, some of whom were being blackmailed.  The report ultimately led to Pope Benedict’s resignation on December 17, 2012.  He was the first pope in 600 years to resign.

2006: The Rite of Sodomy: Homosexuality and the Roman Catholic Church was written and published by conservative writer Randy Engels.  This 1,282 page tone focuses primarily on dead homosexual bishops and cardinals in the American hierarchy before 2000.  There is a lot of material on John Cardinal Wright and Francis Cardinal Spellman.

2004: Vatican II, Homosexuality and Pedophilia by Atila Sinke Guimaraes.  Guimaraes is a traditionalist Catholic and manages the website Traditional in Action.  The book blames Vatican II and homosexuality for the downfall of Catholicism. He makes some points about the cover-up culture in the Vatican, and the alleged homosexuality of Pope Paul VI.

2003 – BishopAccountability.org – This site is dedicated to the victims and loved ones of clergy sex abuse. Constantly updated with new information, it is a good source of identifying homosexual cardinals, bishops, priests and other religious who were credibly accused of sex abuse or protecting abusers.

2002:  The Silence of Sodom: Homosexuality in Modern Catholicism was written by theologian Mark D. Jordan.  This book was published at the time the sex abuse crisis began to break in the U.S. It was also the period when Pope John Paul II and Cardinal Ratzinger (the future Pope Benedict XVI) issued hostile and degrading statements about homosexuals, and their visibility in the church and society. In response, Mark Jordan set out to discover why a church filled with gay men was so homophobic and duplicitous. Jordan coined the term, “Liturgy Queen.”

1999: Gone with the Wind in the Vatican was originally published under the pseudonym “Millenari.” Monsignor Luigi Marinelli eventually admitted his involvement and said he had nine or ten other co-authors. The book was published in 200o in English with the title Shroud of Secrecy: The Story of Corruption Within the Vatican. The book offers an insider’s account of sex, corruption and intrigue. This steamy 288-page book describes all kinds of sexual scandals, and a Vatican culture dominated by favor swapping, careerism and back-stabbing. The main characters in the book were given pseudonyms from Margaret Mitchell’s novel, Gone with the Wind (1936).

The granddaddy and most outrageous of all expose writers, French author Roger Peyrefitte, wrote and spoke extensively about homosexuals in the Vatican.  He famously outed Pope Pius XII in his 1955 book, Les Clefs de Saint Pierre (The Keys of St. Peter).  In a 1976 interview with the Italian magazine, Tempo, he commented on a January 1976 homily by Pope Paul VI. Peyrefitte said the pope’s words were hypocritical and made this statement: “The second sin from which I feel I have been freed, after this grotesque papal speech is my homosexuality.  In my last book, Hunting Scenes, and in another, About the French People, I stated with all the respect due a Pope (especially when he is still alive) that he is homosexual. It is amazing that the papal speech (against homosexuality) was published at the same time as my book. Was Paul VI moved by a guilt complex? Buy why should he feel guilty? It is known that a boyfriend of Paul VI was a certain movie star*, whose name I will not give, although I remember him very well. He was an unknown actor when our friend Paul was Cardinal Montini, Archbishop of Milan. (*alleged to be Paolo Carlini)

Lots to ponder.  Especially the stomach-turning notion that most of Catholicism’s anti-gay rhetoric is produced by gay men themselves; with the permission of gay popes, or straight popes that are happy to take the money and men their gay minions raise for their causes. 

 

 

Conservative Catholics Are Obsessed with Homosexual Sex!

Posted by Censor Librorum on Jan 16, 2019 | Categories: Arts & Letters, Humor, Lesbians & Gays, Scandals, Sex

When I want material on gay sex in the Catholic Church I know where to go–conservative Catholic media sites.  Church Militant, LifeSiteNews, Catholic Culture, National Catholic Register and EWTN always have a fresh sex story or scandal. Ultra conservative blogs pick up the story and add salacious details.  It snowballs.

In contrast, I rarely find a good sex story on liberal/moderate Catholic media like Commonweal, America or the National Catholic Reporter. Why?

It appears “authentic” Catholics relish good sex stories than other groups, particularly if they involve bishops, priests or seminarians. 2018 was a banner year between Cardinal McCarrick’s beach house and gay seminarians hustling each other for sex.  Disapproving transgender stories and editorials increased, too.  

 Sex Sells! Adultery, clandestine hook-ups, secret homosexuals, orgies!  Just think of the publications in the checkout line in the supermarket. Popular easy-reading (non-intellectual) magazines feature bombshell sexual content to attract readers.

Gay Sex is Titillating.  People are always curious about the taboo and forbidden. They may fantasize about having a sexual encounter with a member of their own sex, or really desire it, and reading about it is a safe vicarious experience.

Spice Up a Dull Sex Life. Married couples watch porn to get aroused.  Women are the biggest consumers of gay male porn. (I was surprised!)  “Lesbian” porn tops the list for both women and men, and “Threesomes” and “MILF” (Mothers/Mommas/Moms I’d Like to Fuck) is high in demand with both sexes.  Sex acts associated with homosexuality like “pussy-licking” and “anal” are popular search terms on Pornhub.com.  Pornhub is a pornographic video sharing website and one of the biggest pornography sites on the internet.  Total visits to Pornhub in 2018 totaled 33.5 billion. The largest consumer country was the United States followed by the United Kingdom.  

According to Dr. Laurie Betito, Director of  Pornhub’s Sexual Wellness Center, “Interest in ‘trans (aka transgender) porn saw significant gains in 2018, in particular with a 167% increase in searches by men and more than 200% with visitors over the age of 45 (becoming the fifth most searched term by those aged 45-64.”  Men looking for women with a dick.

Given the huge number of women and men who love lesbian porn, why isn’t there more specific lesbian coverage in conservative Catholic media?  That’s easy–in the Catholic Church there are no powerful women figures or celebrities, only men. Popes, cardinals, archbishops, Curia heads, bishops, and priests are male only.  The handful of women who are occasionally quoted or trotted out are elderly religious, preferably in a habit.

We may see a small uptick in lesbian coverage later this year, when the Paul Verhoeven film, Benedetta, is released.  The film “explores the simmering, searing tension of forbidden love.”  Based on Judith C. Brown’s 1986 book Immodest Acts, Benedetta follows real-life events. It stars Virginie Efira as Benedetta Carlini, a 17th-century nun in Italy who enjoys visions and a passionate affair with another nun, Bartolomea Crivelli (played by Daphne Patakia). 

I can hardly wait to read the National Catholic Register review!

 

 

Vatican Shocks Consecrated Virgins With New Ruling On Virginity

Posted by Censor Librorum on Jul 22, 2018 | Categories: Accountability, History, Humor

The U.S. Association of Consecrated Virgins (USACV) said it is “deeply disappointed” at new rules issued by the Vatican that appear to say consecrated virgins don’t need to be virgins.

The 39-page document, Ecclesiae Sponsae Imago, published on July 4, 2018 by the Congregation for Institutes of Consecrated Life and the Societies of Apostolic Life, serves as a new instructional on consecrated virginity.

The group has taken umbrage with Section 88 of the document which states: “The call to give witness to the church’s virginal, spousal and fruitful love for Christ is not reducible to the symbol of physical integrity,” it says. “Thus to have kept her body in perfect continence or to have practiced the virtue of chastity in an exemplary way, while of great importance with regard to discernment, are not essential prerequisites in the absence of which admittance to consecration is not possible.”

The USACV responded it was “shocking to hear from Mother Church that physical virginity no longer will be considered an essential prerequisite for consecration to a life of virginity.” “When a virgin offers her virginity to Christ, she offers her integral virginity–physical and spiritual. A woman who does not have the gift of virginity to offer may offer a complete gift of self to Christ, but she is not offering a gift of virginity,” the USACV stated. “A gift of one’s integral virginity to Christ is a gift of both body and spirit, and one cannot offer to Christ what one does not have to offer.”

They said that the new rules do not change the prerequisites for consecration as stated in the Rite of Consecration to a Life of Virginity, which says: “In the case of virgins leading lives in the world it is required that they have never celebrated marriage and that they have not publicly or manifestly lived in a state contrary to chastity.”

The group noted that “some egregious violations of chastity” while they do not violate virginity, do disqualify women from receiving consecration.

A consecrated virgin is a woman who pledges perpetual virginity and dedicates her life to God. Unlike a nun, she does not live in a community and leads a secular life, providing for her own needs. There are around 5,000 consecrated virgins in 42 countries, including 250 in the United States.  Orders of virgins were present in the early Church, but they petered out by the medieval era. The vocation was revived in 1970 under Pope Paul VI.

“Without virginity, there’s no vocation to the Order of Consecrated Virgins anymore,” said Therese Ivers, an American canon lawyer as well as a consecrated virgin.  “For Catholics, virginity is not defined as the ‘physical integrity’ (of the hymen),” she said. “Virginity is lost only when there is willed genital activity. Whether this willed genital activity is done alone or with another, then virginity is irreparably lost.”

A source within the Order of Consecrated Virgins who spoke under the condition of anonymity told Life Site News that the Congregation for the Doctrine of the Faith might not uphold the Instruction.

“I know hundreds of consecrated virgins who weren’t consulted, but I also know the two who work in the Vatican who were presumably consulted and don’t believe virginity is possible,” the source said. “One wrote in Sequela Christi (a Vatican publication) that a one-night stand is acceptable (in the past of a candidate) as long as it’s not publicly known.”

The source described the new guidelines as an attack on her order, on marriage, and on the Church itself. She was particularly anguished by a passage stating that a consecrated virgin can be dispensed from her obligations, which means that human marriage and sex is still an option.

“Consecrated virgins are living embodiment of the Church,” she said. “To be a consecrated virgin means to be a bride of Christ. This is the only vocation that claims to have an indissoluble nuptial bond with Christ. Now we are saying that Christ can have a divorce.”

All this brings us to several questions:

  • What is a virgin?  Is it a woman who has never had any kind of “willed” sexual activity with anyone, including herself? Is she a woman with an intact hymen? Or, can a virgin be a woman who has experienced sexual release–even intercourse–so long as it is not publicly known, i.e., “they have not publicly or manifestly lived in a state contrary to chastity.”
  • What “egregious violations of chastity” would disqualify a woman with an intact hymen from becoming a consecrated virgin?
  • Why isn’t  the Order of Consecrated Virgins open to men?  Couldn’t a man pledge his virginity or chastity to Christ?

What troubles me beyond the legalistic nit-picking, is the notion that if a candidate has experienced sex with a man, and she’s kept it secret or others haven’t found out or known about it, her membership in the order is OK.

Is anything hidden from Christ, including our secrets?

This double standard of sex–whether it’s known or hidden–has gotten the Catholic Church in a lot of trouble in recent decades.  Bishops and cardinals pressuring seminarians and priests for sex; gay priests with active sex lives who pretend they’re straight; well-liked, long-time lesbian or gay employees that get married and are subsequently fired. Everyone knows what’s going on, but so long as it isn’t “known” everything is fine.

A woman’s gift of her virginity is a beautiful gift.  The church or its leadership shouldn’t sully it with nuanced valuations.

 

 

 

 

 

 

Pope vs. Pope on the “Our Father”

Posted by Censor Librorum on Jan 26, 2018 | Categories: Arts & Letters, Dissent, History, Humor, Popes

Late last year the Italian bishops’ television channel, TV2000, broadcasted a series of conversations between the pope and a Catholic prison chaplain looking at the Lord’s Prayer line by line.  The episode broadcast on December 6, 2017 focused on the line, “Lead us not into temptation.”

Pope Francis suggested the Church should amend the translation of the “Our Father” to clear up the confusion around the phrase, “Lead us not into temptation.” “That is not a good translation,” the pope said in the December 6th interview with Italian television.   

“I’m the one who falls,” Pope Francis explained. “But it’s not God who pushes me into temptation to see how I fall.  No, a father does not do this.  A father helps us up immediately.” “The one who leads us into temptation is Satan,” the pope said. “That’s Satan’s job.”‘

A possible alternative to “Lead us not into temptation” is “Do not let us fall into temptation.”  In his interview, Pope Francis suggested that the phrase be adopted more widely.  I was surprised to learn Catholics in several countries have used a new translation for some time.  “Do not let us fall into temptation” is currently used by the Church in France, Spain, Belgium and Benin.  In Italy, “Do not abandon us in temptation” has been used since 2008.

There are no Bible stories or saints’ tales I can recall where God leads a person towards temptation. The one prominent story of Jesus being tempted in the desert was through his encounter with Satan. God didn’t lead Eve to eat and offer the forbidden fruit. There are hundreds of anecdotes of tempted saints, but they feature demons, devils or sexy women.

The National Catholic Register, a conservative bi-weekly, devoted major space in its December 24, 2017  edition to the Our Father line translation, with a front-page story and editorial rebutting the pope’s suggested change. The reasoning to oppose a change was either theological, political or emotional.  

The author of the article was Msgr. Charles Pope, pastor of Holy Comforter-St. Cyprian parish in Washington, DC. He is a contributor to Community in Mission, a blog of the the Archdiocese of Washington, DC. In his article, Msgr. Pope elaborated on three key points:

  • “While the intention may be to assist the reader to understand that God does not tempt us or directly cause us to fall, the effect is to imply that the inspired Greek text is inadequate.”
  • “Second, in the English-speaking world, the Lord’s Prayer is one of the few prayers we have in common with non-Catholics. Even many of the unchurched have committed it to memory.”
  • “Lastly, by changing the line we will miss a “teachable moment” in which an important truth about God can be explained.”

“Surely God does not tempt us in any direct sense,” Msgr Pope reasoned. “He does not will to entrap us or to confound us so as to make us fall.  However, because he is the first cause of all existing things, he is also the first cause of things that tempt us. So, in asking God to “lead us not into temptation,” we ask him, who, providentially holds us and all things in existence, to lead us forward with the graces we need to resist it.  This will allow us to enjoy the good things he gives without giving way to the temptations of inordinate desires.”

Msgr. Pope’s analysis is good, and it is worth pondering as a spiritual reflection.  But his explanation on the meaning of one line involves a long and very intellectual argument–counter intuitive to a simple petition.  Msgr. Pope concludes that we should “remain rooted in the translation of the Lord’s Prayer that has sustained and united the English-speaking world for hundreds upon hundreds of years.”

This statement by Msgr. Pope is not entirely accurate. Since the Reformation, Christians have disagreed on the wording and translation of another line in the Lord’s Prayer: “Forgive us our trespasses, as we forgive those who trespass against us.”  Catholics, Orthodox, Lutherans, Methodists and most Anglican/Episcopalians use this version.  Presbyterians and other Christians use, “Forgive us our debts, as we forgive debtors.”  Some Christians replaced “trespasses” and “debts” with “sins.”  The different words have different meanings in the ‘English language.  “Trespasses” means having crossed a line that may or may not have been clearly marked. “Debtors” implies someone owes you and hasn’t settled the debt. What we hear from the prayer depends on the words we use.

I have started to say: “Do not let us fall into temptation” when I say the Our Father in prayer or at Mass. I was glad to let go of “Lead us not into temptation,” which I have always felt was antithetical to trusting God.  

 

 

 

Another View on the “War on Religion”

Posted by Censor Librorum on Nov 20, 2017 | Categories: Accountability, Dissent, Faith, Humor, Politics